{"id":11175,"date":"2016-03-26T08:29:01","date_gmt":"2016-03-26T06:29:01","guid":{"rendered":"http:\/\/egophobia.ro\/?p=11175"},"modified":"2016-03-25T09:31:06","modified_gmt":"2016-03-25T07:31:06","slug":"dupa-inmormantare","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=11175","title":{"rendered":"Dup\u0103 \u00eenmorm\u00e2ntare"},"content":{"rendered":"<p style=\"text-align: right;\">de Silvestru Zdrenghea<strong><br \/>\n<\/strong><\/p>\n<p style=\"text-align: justify;\">Ultimul rol pe care \u00eel juc\u0103m este cel de cadavru, nu cel de muribund. Sartre are dreptate s\u0103 remarce c\u0103 suntem la dispozi\u0163ia celorlal\u0163i, atunci c\u00e2nd suntem \u00eenhuma\u0163i. Dac\u0103 sunt perfizi, ceilal\u0163i ne pot tortura, nerespect\u00e2ndu-ne dorin\u0163ele. M\u0103 g\u00e2ndesc la cei care sunt \u00eenmorm\u00e2nta\u0163i cre\u015ftine\u015fte, c\u00e2nd au exprimat dorin\u0163a de a fi incinera\u0163i. Ne amintim, de asemenea, de execu\u0163iile spectaculare ale sinuciga\u015filor din Evul Mediu, care erau necinsti\u0163i <em>in absentia<\/em>. La o adic\u0103, nimic nu \u00eei \u00eempiedic\u0103 pe apropia\u0163i s\u0103 ne depoziteze la groapa comun\u0103. (\u00cen acest sens, azilurile sunt tomberoanele societ\u0103\u0163ii, \u00een care pensionarii neproductivi sunt interna\u0163i s\u0103 zac\u0103 \u015fi s\u0103 expire, departe de privirile plictisite ale urma\u015filor, \u00eentr-un disneyland cu pastile \u015fi c\u00e2rje.) \u00cen calitate de cadavru, e\u015fti \u00eenv\u0103luit \u00eentr-o t\u0103cere care poate nutri respect sau trezi suma resentimentelor acumulate \u00een trecut.<!--more--><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">O \u00eenmorm\u00e2ntare este o \u00eenmorm\u00e2ntare, \u00een acela\u015fi timp \u015fi contrariul ei, o ceremonie opulent\u0103 echival\u00e2nd cu una sub limita modestiei. Care este sensul unei ceremonii fastuoase, dac\u0103 moartea \u00een calitate de nivelator prim, anuleaz\u0103 orice diferen\u0163e (un cadavru, o scen\u0103, acela\u015fi rol)? Acesta corespunde m\u0103\u015ftii pe care o suprapunem pe ceremonial. O \u00eenmorm\u00e2ntare excesiv\u0103 trimite la o masc\u0103 forte, prin care st\u0103p\u00e2nii \u00ee\u015fi codific\u0103 durerea, prezent\u00e2nd o aparen\u0163\u0103, care trebuie s\u0103 impun\u0103 respect. Aceea\u015fi durere, la limita modestiei, are un simulacru de masc\u0103, ce treze\u015fte \u00een cel mai bun caz mila. Masca este instrumentul prin care maximiz\u0103m\/ minimaliz\u0103m percep\u0163ia \u00eenmorm\u00e2nt\u0103rii. Unii posed\u0103 m\u0103\u015fti care \u00eei \u00eent\u0103resc \u015fi \u00eei separ\u0103 de ceilal\u0163i, care-i protejeaz\u0103 \u00eentr-o asemenea m\u0103sur\u0103 \u00eenc\u00e2t masca se incarneaz\u0103, devenind parte constitutiv\u0103 a fiin\u0163ei. Heidegger ne arat\u0103 c\u0103 moartea celuilalt sparge cotidianitatea, dezv\u0103luindu-i impostura. Felul de a fi al impersonalului \u201ese\u201d este fisurat, meschinul \u015fi insignifiantul cotidian fiind expus, ceea ce \u00eenseamn\u0103 c\u0103 moartea deschide o alt\u0103 perspectiv\u0103 asupra vie\u0163ii.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">Se spune c\u0103 \u201e\u00een tot r\u0103ul rezid\u0103 un bine\u201d, \u00een special \u00een circumstan\u0163e nefericite. Aceasta este o ra\u0163ionalizare <em>post factum<\/em>, care rezult\u0103 dintr-o consolare lipsit\u0103 de sens, pentru c\u0103 odat\u0103 ce r\u0103ul s-a consumat, binele ivit nu va putea niciodat\u0103 s\u0103-l contrabalanseze. \u00centreb\u00e2ndu-ne dac\u0103 r\u0103ul ar putea s\u0103 nu survin\u0103 \u00eentr-un atare mod radical (dac\u0103 ar putea fi anulat printr-un miracol, deci), realiz\u0103m c\u0103 binele rezultat (ca o floare anemic\u0103 la marginea unei gropi), este cu des\u0103v\u00e2r\u015fire meschin, nedorit \u015fi de o arbitrarietate, ce demonstreaz\u0103 falsitatea prezumtivei alian\u0163ei cu r\u0103ul. L-ai de\u015ferta cu pl\u0103cere ca pe un cadou inoportun \u00een virtutea fantastic\u0103 a anul\u0103rii r\u0103ului, care se presupune c\u0103 l-a declan\u015fat. De ce nu am realiza, mai degrab\u0103, c\u0103 \u00een orice r\u0103u rezid\u0103 poten\u0163ialitatea unui mai r\u0103u (\u201eThe worst is not\/ So long as we can say, <em>This is the worst<\/em>\u201d \u2013 <em>King Lear<\/em>), care s\u0103 ne stranguleze \u015fi s\u0103 ne incapaciteze \u00een a\u015fa fel \u00eenc\u00e2t ghemul ne\u015fanselor s\u0103 ne \u00eentunece judecata? Binele subnutrit n\u0103scut \u00een umbra r\u0103ului provoac\u0103 o u\u015foar\u0103 sil\u0103, asemenea unui noroc nemeritat, pe care \u00eel accept\u0103m cu ironie \u015fi cu un dispre\u0163 disimulat.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>de Silvestru Zdrenghea Ultimul rol pe care \u00eel juc\u0103m este cel de cadavru, nu cel de muribund. Sartre are dreptate s\u0103 remarce c\u0103 suntem la dispozi\u0163ia celorlal\u0163i, atunci c\u00e2nd suntem \u00eenhuma\u0163i. Dac\u0103 sunt perfizi, ceilal\u0163i ne pot tortura, nerespect\u00e2ndu-ne dorin\u0163ele. M\u0103 g\u00e2ndesc la cei care sunt \u00eenmorm\u00e2nta\u0163i cre\u015ftine\u015fte, c\u00e2nd au exprimat dorin\u0163a de a fi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1208,27],"tags":[1209,1117,1213],"class_list":["post-11175","post","type-post","status-publish","format-standard","hentry","category-egophobia-46","category-filosofie","tag-egophobia-46","tag-filosofie","tag-silvestru-zdrenghea"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-2Uf","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11175"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11175\/revisions"}],"predecessor-version":[{"id":11176,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11175\/revisions\/11176"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}