{"id":11977,"date":"2017-10-24T07:42:23","date_gmt":"2017-10-24T05:42:23","guid":{"rendered":"http:\/\/egophobia.ro\/?p=11977"},"modified":"2017-10-23T23:45:47","modified_gmt":"2017-10-23T21:45:47","slug":"periferic","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=11977","title":{"rendered":"[PERIFERIC]"},"content":{"rendered":"

(ca prin oglind\u0103)<\/span><\/p>\n

de Marius-Iulian Stancu<\/p>\n

 <\/p>\n

\u201c<\/em>a g\u0103si punctele de noncultur\u0103 \u015fi de sub-dezvoltare, zonele de Lume a Treia lingvistic\u0103,
\npe unde o limb\u0103 scap\u0103, \u201cr<\/em>\u0103sufl\u0103\u201d, un animal se grefeaz<\/em>\u0103, un asamblaj se bran\u015feaz\u0103.\u201d<\/em><\/p>\n

Gilles<\/strong> Del<\/strong>euze, Felix Guattari<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u201c\u2026a alege inferioritatea<\/em><\/strong> nu vrea s\u0103 \u00eensemne a se mul\u0163umi resemnat cu o aurea mediocritas<\/em>, \u00eenseamn\u0103 a produce \u015fi a asuma revoltele \u015fi disperarea care constituie revela\u0163ia acestei inferiorit\u0103\u0163i…Am ales acest efort infructuos tocmai pentru c\u0103 e infructuos: fie pentru c\u0103 prefer s\u0103 fie ultimul \u2013 mai degrab\u0103 dec\u00e2t s\u0103 m\u0103 pierd \u00een mas\u0103 -, fie pentru c\u0103 am ales descurajarea \u015fi ru\u015finea ca mijloc mai bun de a ajunge la fiin\u0163\u0103.\u201d (Jean-Paul Sartre, Fiin\u0163a \u015fi neantul<\/em>, ed. Paralela 45, 2004, pg. 639). Oriunde ne-am duce, orice am face, ne vom g\u0103si \u00eentotdeauna \u00een aceea\u015fi pozi\u0163ie din care am \u00eencercat s\u0103 sc\u0103p\u0103m (Slavoj Zizek, Looking Awry<\/em>: <\/em>An Introduction to Jacques Lacan through Popular Culture<\/em>, MIT Press, 1995, pg. 8). Pentru c\u0103 cealalt\u0103 natur\u0103 despre care a scris Plotin nu se mai afl\u0103 \u00een centrul cercului, totul e periferic, \u00een centrul cercului metafizic nu se mai afl\u0103 nimic, dar cele care se \u00eenv\u00e2rt \u00een cerc sunt \u00eenc\u0103 supuse destinului oedipian. De aici \u015fi obsesia cu m\u0103rimea<\/em> care cre\u015fte invers propor\u0163ional cu vidul de la centru. Nu conteaz\u0103 m\u0103rimea<\/em> este un principiu estetic neo-platonician, la polul opus ultimei scene din Boogie Nights<\/em>, cu Dirk Diggler contempl\u00e2ndu-\u015fi penisul \u201epeste m\u0103sur\u0103\u201d \u00een oglind\u0103. Un penis de 12 te plaseaz\u0103 automat la periferia fiin\u0163ei. De aici \u015fi caracterul excesiv<\/em> care \u00eenso\u0163e\u015fte tot ceea ce facem, prin care cre\u0103m golul din structur\u0103 ce sus\u0163ine fantezia locului necunoscut care ne a\u015fteapt\u0103, apocalipticul va s\u0103 fie (Slavoj Zizek, The fragile absolute or, Why is the Christian legacy worth fighting for?<\/em>). Mai repede! Mai mult! Erezia e concluzia logic\u0103 a credin\u0163ei (Slavoj Zizek, On belief<\/em>), perversiunea nu mai este subversiv\u0103, obiectele de art\u0103 modern\u0103 sunt obiecte excrementale (Slavoj Zizek, The fragile absolute or, Why is the Christian legacy worth fighting for?<\/em>). \u201cDeparte de a fi pierdut nu se \u015ftie prea bine ce leg\u0103tur\u0103 cu via\u0163a, schizofrenul se afl\u0103 cel mai aproape de inima palpit\u00e2nd\u0103 a realit\u0103\u0163ii, \u00eentr-un punct intens care se confund\u0103 cu \u00eens\u0103\u015fi producerea realului…\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 120). Schizofrenia<\/em><\/strong> este procesul de produc\u0163ie specific capitalismului, care inhib\u0103 dorindu-\u015fi, care \u00ee\u015fi \u00eempinge limitele mereu mai departe, Realul devenind din ce \u00een ce mai artificial. \u201cSchizofrenia este produc\u0163ia dezirant\u0103 ca limit\u0103 a produc\u0163iei sociale.\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 47).<\/p>\n

<\/p>\n

\n

\u201cProblema socius-ului a fost dintotdeauna aceasta: s\u0103 codifice fluxurile dorin\u0163ei, s\u0103 le \u00eenscrie, s\u0103 le \u00eenregistreze, s\u0103 fac\u0103 \u00een a\u015fa fel \u00eenc\u00e2t s\u0103 nu existe vreun flux care s\u0103 curg\u0103 f\u0103r\u0103 a fi tamponat, canalizat, reglementat.\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 44). Au venit ei cu \u015ftiin\u0163a lor s\u0103 civilizeze maimu\u0163a din noi, cu autostr\u0103zile \u015fi ora\u015fele lor, cu tehnologia \u015fi programele lor educa\u0163ionale (\u201cExisten\u0163o, scumpete,\/ tu e\u015fti cea mai bun\u0103 din cartier\/ o s\u0103-\u0163i trimit urechea mea t\u0103iat\u0103\/ civiliza\u0163i-o, cu\u0163u-cu\u0163u\u2026\u201d \u2013 Ruxandra Novac, clovnii<\/em>). S\u0103 ne fie ru\u015fine de dorin\u0163ele noastre care nu se las\u0103 integrate-n sistem! S\u0103 ne cumin\u0163im! Asta vor ei. S\u0103 ne aducem e\u015fecurile \u00een atelierele sistemului, \u201ccare rena\u015fte la nesf\u00e2r\u015fit din propriile-i discordan\u0163e.\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 208). S\u0103 intr\u0103m \u00een produc\u0163ie, \u00een uzina \u00een care aliment\u0103m sta\u0163iile de la band\u0103 cu ce e Real.<\/p>\n

\n

Tr\u0103im pe un continent fisurat, \u00een care fiecare a \u00eenceput s\u0103 locuiasc\u0103 teritorii diferite, gener\u00e2nd recartografieri permanente \u015fi r\u0103zboaie nev\u0103zute. \u201cC\u0103ci lupta noastr\u0103 nu este \u00eempotriva trupului \u015fi a s\u00e2ngelui, ci \u00eempotriva \u00eencep\u0103toriilor, \u00eempotriva st\u0103p\u00e2niilor, \u00eempotriva st\u0103p\u00e2nitorilor \u00eentunericului acestui veac, \u00eempotriva duhurilor r\u0103ut\u0103\u0163ii, care sunt \u00een v\u0103zduh.\u201d (Ef<\/em>. 6, 12).<\/p>\n

\n

Matricea are \u00eens\u0103 nevoie de revolu\u0163iile noastre, f\u0103r\u0103 actele noastre de nesupunere ar deveni neproductiv\u0103, steril\u0103, moart\u0103. Ca s\u0103 intr\u0103m, intr\u0103m prin efrac\u0163ie, c\u00e2nd ne facem, ne facem insuportabili. S\u0103 ne facem bine \u00een\u0163ele\u015fi \u2013 sistemul este mi\u015fc\u0103tor, la propriu (feti\u015ful din Anti-Oedip<\/em>), ne emo\u0163ioneaz\u0103, pe negativ\/ pozitiv, oricum nu mai conteaz\u0103 \u015fi la periferie nu sunt diferen\u0163e. Ca \u015fi \u00een Psycho<\/em>, mama e moart\u0103 dar \u00eei facem jocul, iar la por\u0163ile ora\u015fului nu ne a\u015fteapt\u0103 dec\u00e2t de\u015fertul din Teorema <\/em>(Pier Paolo Pasolini). Un corp hidos, f\u0103r\u0103 chip (de la Deleuze \u015fi Guattari \u015ftim – corpul f\u0103r\u0103 organe este un corp lipsit de imagine), corpul din spatele corpurilor noastre are nevoie de m\u00e2inile noastre ce vor s\u0103 se ating\u0103, s\u0103 se \u00eenfig\u0103, s\u0103 loveasc\u0103 l\u0103s\u00e2ndu-l pe cel\u0103lalt \u00eentr-o balt\u0103 de s\u00e2nge, are nevoie de din\u0163ii no\u015ftri s\u0103 sf\u00e2\u015fie, de sim\u0163urile noastre excitate, de dispozi\u0163ia noastr\u0103 provocatoare. F\u0103r\u0103 astea ar fi f\u0103r\u0103 temei, f\u0103r\u0103 justificare. \u201cC\u0103ci n-a\u015f fi \u015ftiut pofta, dac\u0103 Legea n-ar fi zis: S\u0103 nu pofte\u015fti! [\u2026] dar dup\u0103 ce a venit porunca, p\u0103catul a prins via\u0163\u0103\u201d (Rom<\/em>. 7, 7,9), pentru c\u0103 Legea este dorin\u0163a (Lacan). […] \u201cexteriorul \u015fi interiorul nu mai \u00eenseamn\u0103 nimic\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 6), pentru c\u0103 ne-au \u00eentrerupt leg\u0103turile; ca \u00een etica pascalian\u0103, dincolo de creasta muntelui sunt alte legi, Cannibal Holocaust<\/em>. Precum \u00een opera kafkian\u0103, \u201cnici un punct nu e mai bun dec\u00e2t altul, nici o intrare nu este privilegiat\u0103…\u201d (Gilles Deleuze, Felix Guattari, Kafka<\/em>: <\/em>pentru o literatur\u0103 minor\u0103<\/em>, ed. ART, 2007, pg. 5).<\/p>\n

\n

Ne leg\u0103m unul de altul dorindu-ne, \u00eengrozi\u0163i de perspectiva de a ne termina \u00een cel\u0103lalt, de neantul dintre orgasm \u015fi dorin\u0163a revolu\u0163ionar\u0103. Psihanaliz\u0103 f\u0103r\u0103 sf\u00e2r\u015fit, nevrotizare a tot ce exist\u0103, cu noi interioriza\u0163i \u00een Oedip, un Oedip exteriorizat \u00een ordinea simbolic\u0103 (Deleuze, Guattari). De aici nu se iese, ca \u00een Cube<\/em>, ie\u015fim dintr-o camer\u0103 pentru a ne trezi prizonieri \u00eentr-alta, la periferia cercului ne a\u015fteapt\u0103 un alt cerc; \u201csubiectul, produs ca reziduu<\/em><\/strong> al\u0103turi de ma\u015fin\u0103, ca apendice sau ca pies\u0103 adiacent\u0103 ma\u015finii, trece prin toate stadiile cercului \u015fi trece de la un cerc la altul. El \u00eensu\u015fi nu se afl\u0103 \u00een centru, ocupat de ma\u015fin\u0103, ci pe margine, f\u0103r\u0103 identitate fix\u0103, mereu descentrat, dedus din st\u0103rile prin care trece…\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 28).<\/p>\n

\n

Nu ne r\u0103m\u00e2ne dec\u00e2t s\u0103 urm\u0103m autodistrugerea metodic\u0103 din Fight Club<\/em>, \u00eens\u0103, f\u0103r\u0103 a mai \u00eencerca s\u0103 scoatem ceva mai bun din asta, o distrugere a lumii f\u0103ra a \u00eencerca s\u0103 construim alta. S\u0103 d\u0103m drumul la robinet, s\u0103 t\u0103iem furtunul de gaze \u015fi, la momentul potrivit, s\u0103 aprindem lumina care va arunca totul \u00een aer! S\u0103 ne lep\u0103d\u0103m de arta care vrea s\u0103 perfec\u0163ioneze! Nu ne mai r\u0103m\u00e2ne dec\u00e2t s\u0103 devenim animale, nu ne mai r\u0103m\u00e2n dec\u00e2t limbile minore, deteritorializate, s\u0103 scriem \u201casemeni unui c\u00e2ine care \u00ee\u015fi sap\u0103 o gaur\u0103, asemeni unui \u015foarece care \u00ee\u015fi construie\u015fte vizuina.\u201d (Gilles Deleuze, Felix Guattari, Kafka<\/em>: <\/em>pentru o literatur\u0103 minor\u0103<\/em>, ed. ART, 2007, pg. 31). Limba va fi utilizat\u0103 pur intensiv (Deleuze, Guattari), singura caracteristic\u0103 care va mai valida estetic o va constitui emo\u0163ia. Arta <\/em><\/strong>este unul dintre elementele care scurtcircuiteaz\u0103; obiectele distruse, arse, stricate, sunt instrumentele cu care ea opereaz\u0103, defectarea fiind o parte integrant\u0103 a func\u0163ion\u0103rii (Deleuze, Guattari). Sunt un punct fierbinte, punctul t\u0103u G, sunt ultima scen\u0103, insula (artificial\u0103, rezidual\u0103) pe care Tarkovski o filmeaz\u0103 la sf\u00e2r\u0219it \u00een Solaris<\/em>, sunt tot ceea ce vrei TU s\u0103 fiu, ai nevoie de mine ca de dracu. \u201cEu sunt fiul dar \u015fi fratele mamei mele, \u015fi \u00een acela\u015fi timp so\u0163ul surorii mele \u015fi propriul meu tat\u0103.\u201d (Gilles Deleuze, Felix Guattari, Capitalism \u015fi schizofrenie \u2013 Anti-Oedip<\/em>, ed. Paralela 45, 2008, pg. 217).<\/p>\n","protected":false},"excerpt":{"rendered":"

(ca prin oglind\u0103) de Marius-Iulian Stancu   \u201ca g\u0103si punctele de noncultur\u0103 \u015fi de sub-dezvoltare, zonele de Lume a Treia lingvistic\u0103, pe unde o limb\u0103 scap\u0103, \u201cr\u0103sufl\u0103\u201d, un animal se grefeaz\u0103, un asamblaj se bran\u015feaz\u0103.\u201d Gilles Deleuze, Felix Guattari \u00a0 \u201c\u2026a alege inferioritatea nu vrea s\u0103 \u00eensemne a se mul\u0163umi resemnat cu o aurea mediocritas, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[48,1297,27],"tags":[30,1299,1117,60],"class_list":["post-11977","post","type-post","status-publish","format-standard","hentry","category-ca-prin-oglind","category-egophobia-52","category-filosofie","tag-ca-prin-oglinda","tag-egophobia-52","tag-filosofie","tag-marius-iulian-stancu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-37b","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11977"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11977\/revisions"}],"predecessor-version":[{"id":11978,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/11977\/revisions\/11978"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}