{"id":13544,"date":"2021-06-09T22:10:54","date_gmt":"2021-06-09T20:10:54","guid":{"rendered":"http:\/\/egophobia.ro\/?p=13544"},"modified":"2021-06-09T22:10:54","modified_gmt":"2021-06-09T20:10:54","slug":"existentialismul-in-opera-de-groaza-a-lui-h-p-lovecraft-i","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=13544","title":{"rendered":"Existen\u021bialismul \u00een opera de groaz\u0103 a lui H.P. Lovecraft [I]"},"content":{"rendered":"<p style=\"text-align: right;\">de <span class=\"\" style=\"font-family: Verdana;\">Florin Cherman<\/span><\/p>\n<p style=\"text-align: right;\"><em>&#8211; \u201eDumnezeu a murit! Dumnezeu r\u0103m\u00e2ne mort! \u0218i noi l-am ucis!\u201d, <\/em>a spus Nietzsche<\/p>\n<p style=\"text-align: right;\"><em>\u00a0&#8211; \u201eZeii s-au s\u0103lb\u0103ticit, s-au \u00een\u0103sprit, au \u00eennebunit \u0219i au fugit \u00een mun\u021bi \u0219i danseaz\u0103 acolo pe piscuri \u0219i se uit\u0103 cu dispre\u021b la oameni\u201d, <\/em>i-a r\u0103spuns Lovecraft<\/p>\n<p style=\"text-align: right;\">\n<ul style=\"text-align: justify;\">\n<li><strong> 1. Introducere<\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify;\">\u00cent\u00e2mplarea a f\u0103cut a\u0219a c\u0103 eu am \u00eenceput s\u0103 iau \u00een serios lectura destul de t\u00e2rziu. Aceea\u0219i \u00eent\u00e2mplare a f\u0103cut ca s\u0103-i descop\u0103r \u00een acela\u0219i moment pe marii autori ai literaturii \u0219i culturii universale, \u00eempreun\u0103 cu autorii mai de ni\u0219\u0103, mai specializa\u021bi. Prin urmare, s-a \u00eent\u00e2mplat c\u0103 i-am citit aproximativ \u00een acela\u0219i timp pe Camus, Sartre, Mann, Hesse, Lovecraft, Papini, \u0219i al\u021bii. Din acest motiv, \u0219i din cauza c\u0103 \u0219tiam \u00eenc\u0103 prea vag istoria ideilor \u0219i a curentelor literare, mi s-a creat senza\u021bia c\u0103 autorii numi\u021bi vorbesc despre lucruri similare. Iar din moment ce existen\u021bialismul lui Sartre \u0219i cel al lui Camus au exercitat influen\u021ba cea mai mare asupra mea, anume ele format prisma prin care vedeam celelalte opere. Lectura adolescentin\u0103 a devenit o preocupare academic\u0103, astfel a ap\u0103rut aceast\u0103 lucrare, \u00een care voi ar\u0103ta c\u0103 proza de groaz\u0103 a autorului american Howard Philips Lovecraft poate fi citit\u0103 \u00een cheie existen\u021bialist\u0103, astfel \u00eenc\u00e2t \u00een scrierile magistrului literaturii <em>horror<\/em> se pot citi \u00eentreb\u0103ri similare cu acelea puse de Camus, Sartre, Heidegger, Cioran \u0219i, respectiv, se pot g\u0103si r\u0103spunsuri proprii ale lui Lovecraft la acele \u00eentreb\u0103ri.<!--more--><\/p>\n<p style=\"text-align: justify;\">\u00cemi este greu s\u0103 m\u0103 g\u00e2ndesc la vreun curent cultural, apartenen\u021ba la care s\u0103 fie at\u00e2t de vehement \u0219i unanim refuzat\u0103 de acei ce sunt asocia\u021bi acesteia. De\u0219i \u00een aproape orice manual sub titlul \u201eExisten\u021bialism\u201d g\u0103sim enumerate numele lui Sartre, Camus, Jaspers, Heidegger, de Beauvoir, Cioran, Dostoievski, Kierkegaard, foarte pu\u021bin dintre ei au acceptat s\u0103 fie numi\u021bi ca atare, dintre care Heidegger \u0219i Camus au refuzat explicit s\u0103 li se atribuie acest calificativ<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn1\"><sup>[1]<\/sup><\/a>. De altfel, a devenit un aforism s\u0103 se spun\u0103 c\u0103 <em>sunt at\u00e2tea existen\u021bialisme c\u00e2\u021bi existen\u021biali\u0219ti sunt<\/em>. A\u0219a st\u00e2nd lucrurile, \u00een aceast\u0103 lucrare eu voi proceda a\u0219a cum a f\u0103cut Camus \u00eensu\u0219i \u00een <em>Mitul lui Sisif<\/em>, \u0219i m\u0103 voi referi la \u201efilosofii existen\u021bialiste\u201d, \u00een care voi \u00eencadra mai mul\u021bi autori, chiar f\u0103r\u0103 consim\u021b\u0103m\u00e2ntul lor. Camus se refer\u0103 la Heidegger, Husserl, Dostoievski, \u0218estov, Kafka, etc. Eu \u00eei voi avea drept reper, ca existen\u021biali\u0219ti, pe acei autori pe care \u00een modul cel mai tipic \u00eei asociem existen\u021bialismului, \u0219i anume pe cei pe care i-am enumerat mai sus, acei autori \u201edin manual\u201d.<\/p>\n<p style=\"text-align: justify;\">Totu\u0219i, pentru a nu folosi un termen vid de semnifica\u021bie, voi spune c\u0103 prin termenul <em>existen\u021bialism<\/em> \u00een aceast\u0103 lucrare m\u0103 voi referi la filosofiile existen\u021bei: \u0219i anume acele filosofii care vorbesc despre fiirea (<em>sic!<\/em>) (dac\u0103 mi se \u00eeng\u0103duie s\u0103 folosesc acest termen pentru a reda sensul durativ, activ, al termenului <em>fiin\u021b\u0103<\/em>) tipic\u0103 uman\u0103 M\u0103 refer astfel la filosofii ale condi\u021biei umane, cele care vorbesc despre facticitatea arunc\u0103rii individului \u00een lume, adic\u0103 a situ\u0103rii (existen\u021biale a) individului uman &#8211; subiectului propriilor g\u00e2nduri \u0219i tr\u0103iri, care se cunoa\u0219te pe sine \u00een \u0219i pornind de la lume, \u00een circumstan\u021bele care \u00eei sunt date, pe care nu le-a ales, dar \u00een raport cu care are dou\u0103 imperative: de a le \u00een\u021belege (imperativul cunoa\u0219terii) \u0219i de a le tr\u0103i (imperativul fiin\u021bei). Fie c\u0103 se g\u0103se\u0219te \u00een sala de curs, fie \u00een apartamentul propriu, \u00eentr-un ora\u0219, \u00eentr-o \u021bar\u0103, oriunde nu s-ar afla, fiin\u021ba uman\u0103 se percepe pe sine <em>\u201eaici \u0219i acum\u201d<\/em> pentru c\u0103, \u0219i \u00een pofida faptului c\u0103, nu a ales nici timpul, nici locul, nici celelalte condi\u021bii \u0219i circumstan\u021be ale apari\u021biei sale pe lume. Pornind de la tot ceea ce \u00eei este <em>dat<\/em>: libertatea, moartea, singur\u0103tatea, sensul,<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn2\"><sup>[2]<\/sup><\/a> fiin\u021ba uman\u0103 totdeauna are imperativul de a \u00een\u021belege unde este, ce este, ce are de f\u0103cut, <em>etc.<\/em>, \u0219i, simultan cu aceasta, are imperativul de a fi \u00een felul \u00een care a \u00een\u021beles lucrurile sus numite.<\/p>\n<p style=\"text-align: justify;\">Astfel \u00een\u021beleas\u0103, filosofia existen\u021bei subiacent\u0103 operei literare a lui H. P Lovecraft vorbe\u0219te despre urm\u0103toarele lucruri: individul uman este situat \u00eentre dou\u0103 abisuri, unul \u2013 al \u201ead\u00e2ncimii\u201d insondabile, cel\u0103lalt \u2013 al \u201e\u00een\u0103l\u021bimii\u201d inaccesibile. Astfel pozi\u021bionat, individul nu poate s\u0103 nu vrea s\u0103 cunoasc\u0103, \u00eens\u0103 cunoa\u0219terea la care el aspir\u0103 \u00eel apropie de con\u0219tientizarea neomenescului din lume \u0219i din sine. Experien\u021ba cunoa\u0219terii \u00eei produce frica. Aceasta totdeauna porne\u0219te de la ceva apropiat individului, ceva ce se ascundea \u00een proximitatea lui, \u00eens\u0103 \u00eel conduce brusc c\u0103tre oroarea fa\u021b\u0103 de existen\u021ba \u00een \u00eentregul ei. Experien\u021ba fricii \u00eei provoac\u0103 o transformare a sufletului dup\u0103 care individului \u00eei este imposibil s\u0103 mai fie ceea ce a fost. Termenii <em>ad\u00e2ncime<\/em> \u0219i <em>\u00een\u0103l\u021bime<\/em> au fost pu\u0219i \u00een ghilimele pentru c\u0103 \u00een dependen\u021b\u0103 de context, ei pot sta pentru altceva dec\u00e2t \u00eenseamn\u0103 \u00een mod obi\u0219nuit, ceea ce \u00eei face s\u0103 fie metafore, destul de explicite, prin care autorul se poate referi la \u201ead\u00e2ncimea\u201d sinelui; \u201ead\u00e2ncimea\u201d originii istorice; sau \u201e\u00een\u0103l\u021bimea\u201d aspira\u021biilor, sau ambi\u021biilor. Lucrarea mea va consta \u00een \u00eentregime din explicitarea a tot ceea ce am spus mai sus, dedic\u00e2nd fiec\u0103rei probleme c\u00e2te un segment aparte.<\/p>\n<p style=\"text-align: justify;\">Explor\u00e2nd aceast\u0103 tem\u0103 am ajuns la concluzia c\u0103 debutul povestirii <em>Faptele privitoare la defunctul Arthur Jermyn \u0219i familia lui <\/em>poate fi considerat un rezumat, scris de Lovecraft \u00eensu\u0219i, al doctrinei sale existen\u021bialiste. Consider astfel pentru c\u0103 \u00een acest paragraf se pot observa, dac\u0103 nu toate, atunci majoritatea temelor privitoare la existen\u021ba individului care vor fi recurente \u00een alte opere, fiind c\u00e2teodat\u0103 doar reluate sau, \u00een alte cazuri, reformulate \u0219i dezvoltate:<em>\u201e Via\u021ba este un lucru hidos, iar din ceea ce se ascunde \u00een spatele cuno\u0219tin\u021belor noastre despre ea se i\u021besc aluziile demonice ale adev\u0103rului, care o fac uneori de o mie de ori mai oribil\u0103. \u0218tiin\u021ba, deja opresiv\u0103 prin revela\u021biile sale \u0219ocante, va constitui, poate, exterminatorul suprem al speciei noastre umane -, dac\u0103 suntem \u00eentr-adev\u0103r o specie aparte. Creierii muritorilor n-ar rezista nicic\u00e2nd la rezerva ei de orori ne\u00eenchipuite, \u00een cazul \u00een care s-ar rev\u0103rsa peste lume. Dac\u0103 am afla ce suntem ar trebui s\u0103 facem ce a f\u0103cut Sir Arthur Jermyn, care, \u00eentr-o noapte, \u0219i-a turnat petrol peste propriul trup \u0219i \u0219i-a dat foc. Nimeni n-a a\u0219ezat r\u0103m\u0103\u0219i\u021bele lui arse \u00eentr-o urn\u0103 \u0219i nici n-a ridicat un monument funerar \u00een amintirea celui care a fost.<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn3\"><sup>[3]<\/sup><\/a> \u00cen primul r\u00e2nd \u2013 observ\u0103m atitudinea fa\u021b\u0103 de via\u021b\u0103 \u00een genere: aceasta este hidoas\u0103 \u0219i chiar orbil\u0103; ea ascunde multe taine care, la r\u00e2ndul lor, ascund adev\u0103rul \u201ddemonic\u201d; \u00een acest sens cu Lovecraft ar fi de acord Cioran. Apoi \u2013 observ\u0103m atitudinea pe care o voi numi anti gnoseologic\u0103, una care spune c\u0103 cunoa\u0219terea este ceva r\u0103u, ceva ce mai degrab\u0103 nu ar trebui s\u0103 dorim; \u00een acest sens, iar\u0103\u0219i, Cioran \u0219i Lovecraft sunt de acord. \u00cen al treilea r\u00e2nd \u2013 exist\u0103 o diferen\u021be de esen\u021b\u0103 \u0219i de plan dintre muritori \u0219i un nivel superior \u2013 pe care din ra\u021biuni de utilitate \u00eel voi numi \u00een aceast\u0103 lucrare: transcendent<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn4\"><sup>[4]<\/sup><\/a> \u2013 care este mult mai oribil dec\u00e2t via\u021ba omului, \u0219i este, ca atare, inaccesibil \u0219i neclar \u00een\u021belegerii umane; a\u0219a cum revelarea acestui plan provoac\u0103 <em>frica<\/em> \u00een opera lui Lovecraft, acela\u0219i fapt provoac\u0103 <em>grea\u021ba<\/em> la Sartre. \u00cen al patrulea r\u00e2nd \u2013 \u00een pasajul propus se vorbe\u0219te despre suicid, ca reac\u021bie la contactul cu acel plan transcendent, \u00eens\u0103 eu voi privi aceast\u0103 problema \u00een contextul ei mai vast. Ea vizeaz\u0103 acea transformare a spiritului care face imposibil\u0103 continuarea existen\u021bei omului, \u0219i cere ni\u0219te decizii cardinale. Acestea pot fi at\u00e2t de cruciale cum aici \u2013 suicidul \u2013, sau, \u00een alte opere, va \u00eenseamna ceva mai pu\u021bin categoric: schimbarea cardinala a modului de via\u021b\u0103: terapia psihologic\u0103; evitarea anumitor lucruri sau locuri; schimabrea ocupa\u021biei.<\/p>\n<p style=\"text-align: justify;\">\n<ul style=\"text-align: justify;\">\n<li><strong> 2. Probela cerului: atitudinea antignoseologic\u0103<\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify;\">De la primii astronomi ai Mesopotamiei \u0219i ai Egiptului, p\u00e2n\u0103 la cerul lui Aristotel, ce se rote\u0219te \u00een mi\u0219carea etern\u0103; apoi, de la el p\u00e2n\u0103 la cerul \u00eenstelat deasupra lui Kant, p\u00e2n\u0103 \u00een zilele noastre, cerul totdeauna a fost o problem\u0103 pentru om. Atitudinile acestuia fa\u021b\u0103 de bolta \u00eenstelat\u0103 variaz\u0103 de la o epoc\u0103 la alta, constant\u0103 \u00eens\u0103 r\u0103m\u00e2n\u00e2nd, de fiecare dat\u0103, fiin\u021ba factic\u0103 a omului care-\u0219i \u00eendreapt\u0103 interogator ochii c\u0103tre infinitul cosmosului deasupra lui: \u201e<em>Cerul m\u0103 plictise\u0219te \u00een unele momente, dar adeseori m\u0103 face s\u0103 suf\u0103r<\/em>.\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn5\"><sup>[5]<\/sup><\/a> &#8211; se r\u0103ste\u0219te Gog <em>\u00eempotriva cerului <\/em>\u2013 \u201e<em>\u0218i atunci, neput\u00e2nd s\u0103 m\u0103 r\u0103zbun, nici s\u0103-l jignesc, nu mai pot nici s\u0103-l privesc. (&#8230;) \u00centr-un cuv\u00e2nt, ca s\u0103 fiu sincer cel pu\u021bin cu mine, ur\u0103sc cerul \u0219i \u00eenc\u0103 cu cea mai rea specie de ur\u0103: ura neputincioas\u0103\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn6\"><strong><em><sup>[6]<\/sup><\/em><\/strong><\/a> Motivul disper\u0103rii, al urii lui Gog este impasibilitatea \u0219i indiferen\u021ba cerului fa\u021b\u0103 de privirea interogatoare pe care el i-o adreseaz\u0103: <em>\u201eSfidarea cerului \u00eenstelat e nem\u0103surat\u0103, arogant\u0103, ru\u0219inoas\u0103. Ce au de-a face cu mine acele milioane de sori care apar ochilor mei ca ni\u0219te atomi r\u0103t\u0103citori de lumin\u0103 electric\u0103? Ce vor de la mine? La ce-mi servesc? De ce se \u00eentorc \u00een fiecare sear\u0103 aceste fl\u0103c\u0103ri milenare s\u0103 insulte scurtimea zilelor mele \u00een acest col\u021b \u00eentunecat? (&#8230;) Simt cerul ca pe ceva str\u0103in, \u00eendep\u0103rtat, deci du\u0219man.\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn7\"><sup>[7]<\/sup><\/a> Totu\u0219i, ura lui Gog tr\u0103deaz\u0103 insatisfac\u021bie. Ea pare s\u0103 se fi n\u0103scut din dorin\u021ba lui Gog de a primi r\u0103spunsuri; el aspir\u0103 s\u0103 aib\u0103 un contact, sau chiar mai mult &#8211; un dialog cu Cerul. \u00cens\u0103 tocmai acesta \u00eei este refuzat \u00een cel mai crud mod. Lovecraft are un r\u0103spuns pentru Gog: <em>\u201em\u0103 \u00eencearc\u0103 o vag\u0103 dorin\u021b\u0103 ca norii s\u0103 se adune, c\u0103ci mi se strecurase \u00een suflet o ciudat\u0103 sfial\u0103 fa\u021b\u0103 de ad\u00e2ncimile h\u0103urilor cere\u0219ti de deasupra.<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn8\"><sup>[8]<\/sup><\/a> R\u0103spunsul lui Lovecraft este mai dur, chiar dac\u0103 este formulat mai pu\u021bin categoric dec\u00e2t o face Papini. \u00cen privin\u021ba aspira\u021biei de cunoa\u0219tere a omului, pozi\u021bia lui Lovecraft o numesc antignoseologic\u0103: Lovecraft, mai degrab\u0103, descurajeaz\u0103 dorin\u021ba de cunoa\u0219tere, bucur\u00e2ndu-se de limitarea cunoa\u0219terii umane, spun\u00e2nd c\u0103 cerul ascunde ni\u0219te h\u0103uri care nu pot provoca dec\u00e2t r\u0103u omului, din acest motiv, cerului senin el prefer\u0103 cerul \u00eennourat, \u00een care, de fapt, prefer\u0103 imposibilitatea contactului cu cerul. Cel prin care H. P. Lovecraft comunic\u0103 ideea citat\u0103 mai sus este un func\u021bionar a c\u0103rui munc\u0103 era de a <em>\u201esupraveghea munca la noul lac de acumulare\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn9\"><sup>[9]<\/sup><\/a>, \u0219i care devine martorul indirect al <em>\u201ezilelor stranii\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn10\"><sup>[10]<\/sup><\/a><em>, <\/em>personajul-narator al povestirii <em>Culori din afara spa\u021biului<\/em>, considerat\u0103 una dintre cele mai bune lucr\u0103ri ale autorului. Subiectul de suprafa\u021b\u0103 este destul de simplu: asupra unei ferme din Arkham, (localitate fic\u021bional\u0103, situat\u0103 \u00een statul Massachusetts, SUA), cade un meteorit; acesta, radiind o culoare imposibil de descris sau de identificat pe spectrul cunoscut \u0219tiin\u021bei, ac\u021bioneaz\u0103 asupra locului, asupra proprietarilor, a vegeta\u021biei \u0219i a animalelor \u00een a\u0219a fel \u00eenc\u00e2t acea ferm\u0103 prosper\u0103 se transform\u0103 \u00een \u201e<em>cinci pogoane de pustiu cenu\u0219iu ce se \u00eentindea sub cerul liber ca un petic uria\u0219, m\u00e2ncat de acizi, \u00een mijlocul codrilor \u0219i al c\u00e2mpurilor roditoare<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn11\"><sup>[11]<\/sup><\/a>. Meteoritul, <em>\u201evestigiu criptic al insondabilelor abisuri \u0219i nemaipomenit mesaj trimis din alte lumi<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn12\"><sup>[12]<\/sup><\/a> \u0219i \u201e<em>mesager din piatr\u0103 veni din alte constela\u021bii<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn13\"><sup>[13]<\/sup><\/a> a pref\u0103cut \u00een colb cenu\u0219iu \u0219i vegeta\u021bia \u0219i familia care de\u021binea acea ferm\u0103, f\u0103c\u00e2nd asta \u00een modul cel mai crud posibil. V\u0103d \u00een aceast\u0103 povestire principalele elemente ale filosofiei lui Lovecraft: cerul \u0219i cosmosul le \u00een\u021beleg ca st\u00e2nd pentru transcenden\u021b\u0103; pentru ceea ce e dincolo de omenesc. Meteoritul, respectiv, \u00eel \u00een\u021beleg ca reprezent\u00e2nd mesagerul transcenden\u021bei, ceva, la limit\u0103, asimilabil \u00eengerilor, dac\u0103 ne amintim c\u0103 etimologic, din greaca veche, \u00eenger \u2013 <em>angelos<\/em> (<em>\u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2<\/em>) \u00eenseamn\u0103 literalmente \u201etrimis, mesager\u201d. Transcenden\u021ba, \u0219i mesagerii s\u0103i, sunt incognoscibili, sau cel pu\u021bin imposibil de a fi explica\u021bi prin \u0219tiin\u021b\u0103, sau descri\u0219i prin limbaj. \u0218i, cel mai important, aceast\u0103 transcenden\u021b\u0103 este rea: mesagerii ei nu aduc nici bunavestire, nici binecuv\u00e2ntare; ei aduc pagub\u0103, pustiu cenu\u0219iu, demen\u021b\u0103 \u0219i moarte. Din moment ce acest meteorit este v\u0103zut ca reprezentat al cerurilor, martorul, chiar \u0219i unul indirect precum acesta, spune: \u201e<em>c\u00e2nd soarele era la asfin\u021bit, aveam vaga dorin\u021b\u0103 s\u0103 se adune norii, caci un fel de team\u0103 curioas\u0103 fa\u021b\u0103 de ad\u00e2ncile h\u0103uri cere\u0219ti de deasupra capului mi se strecurase \u00een suflet<\/em>\u201d, prin aceasta, refuz\u00e2nd orice contact cu transcenden\u021ba. Unui contact cu un cer demonic, monstruos, se prefer\u0103 lipsa contactului.<\/p>\n<p style=\"text-align: justify;\">Aceast\u0103 perspectiv\u0103 nu este nici nou\u0103, nici unic\u0103: <em>\u201eA avea un grad dezvoltat de con\u0219tiin\u021b\u0103<\/em><em>,<\/em><em> a fi \u00een fiecare moment con\u0219tient, a-\u021bi da seama \u00een fiecare clip\u0103 de situa\u021bia ta \u00een raport cu lumea, a tr\u0103i \u00eentr-o ve\u0219nic\u0103 \u00eencordare de cunoa\u0219tere, este a fi pierdut pentru via\u021b\u0103<\/em><em>.<\/em><em> Cunoa\u0219terea este o plag\u0103 pentru via\u021b\u0103<\/em><em>,<\/em><em> iar con\u0219tiin\u021ba o ran\u0103 deschis\u0103 \u00een s\u00e2mburele vie\u021bii\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn14\"><strong><em><sup>[14]<\/sup><\/em><\/strong><\/a>, se lamenteaz\u0103 Cioran \u00een <em>Pe culmile disper\u0103rii. <\/em>Iar Lovecraft pare s\u0103 continue ideea filosofului rom\u00e2n, spun\u00e2nd c\u0103: <em>\u201e\u00eentr-o bun\u0103 zi, al\u0103turarea cuno\u0219tin\u021belor disparate ne va deschide \u00een fa\u021ba ochilor asemenea imagini terifiante ale realit\u0103\u021bii \u0219i ale pozi\u021biei noastre \u00eengrozitoare \u00een Univers, \u00eenc\u00e2t ori ne vom pierde min\u021bile gra\u021bie revela\u021biei, ori vom fugi de funesta lumin\u0103, refugiindu-ne \u00een pacea \u0219i siguran\u021ba unui nou ev de obscurantism<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn15\"><sup>[15]<\/sup><\/a>. \u00cen citatul de mai sus, Cioran vorbe\u0219te mai mult despre cunoa\u0219terea de sine, \u0219i nu despre cunoa\u0219terea lumii, pentru Lovecraft \u00eens\u0103 ambele provoac\u0103 fric\u0103 cea mai crunt\u0103 \u0219i implic\u0103 des-coperirea h\u0103urilor insondabile, contactul cu care produce o transformare radical\u0103 a omului. La fel cum pentru Schopenhauer este acela\u0219i neant, cel de dinaintea na\u0219terii \u0219i cel de dup\u0103 moarte, pentru Lovecraft, abisuri egal de oribile sunt cel din noi, si cel din ceruri, precum \u0219i cel de sub ape. Atitudine similar\u0103 va adopta \u0219i Sartre: perceperea demundaneizat\u0103 a trunchiului de castan, precum \u0219i perceperea propriei reflexii din oglind\u0103 \u00eei vor provoca lui Antoine Roquentin valuri egal de violente de grea\u021b\u0103.<\/p>\n<p style=\"text-align: justify;\">Aceea\u0219i idee antignoseologic\u0103, pe care cel mai bine a formulat-o Cioran c\u00e2nd a spus c\u0103 \u201e<em>lumea aceasta nu merit\u0103 s-o cuno\u0219ti<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn16\"><sup>[16]<\/sup><\/a>, o g\u0103sim \u0219i \u00een <em>magnum opus<\/em>-ul lui Lovecraft, <em>Chemarea lui Cthulhu<\/em>. Povestirea \u00eencepe printr-un procedeu tipic pentru arta sa: opera debuteaz\u0103 cu concluzia (de obicei existen\u021bial\u0103, filosofic\u0103) pentru care povestirea este premisa care \u00eentemeiaz\u0103 acea concluzie. <em>Chemarea lui Cthulhu<\/em> \u00eencepe astfel: <em>\u201eCea mai mare milostivire pe aceast\u0103 lume, cred, este neputin\u021ba min\u021bii omene\u0219ti de a-\u0219i corela toate datele. Tr\u0103im pe o imperturbabil\u0103 insul\u0103 de ignoran\u021b\u0103<\/em><em>,<\/em><em> \u00een mijlocul m\u0103rilor de \u00eentuneric ale Infinitului, \u0219i n-am fost meni\u021bi s\u0103 c\u0103l\u0103torim prea departe.\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn17\"><sup>[17]<\/sup><\/a> Eroul-narator al acestei povestiri se g\u0103se\u0219te pe sine implicat, f\u0103r\u0103 voin\u021ba lui, \u00eentr-o serie de evenimente care \u00eel impun s\u0103 coreleze mai multe date: cercet\u0103ri lingvistice, un basorelief enigmatic, o statuet\u0103 grotesc\u0103, rapoarte ale poli\u021biei referitoare la un cult misterios, rapoarte ale marinarilor, m\u0103rturii ale arti\u0219tilor sensibili; toate f\u0103c\u00e2ndu-l s\u0103 descopere, cu certitudinea tulbur\u0103toare pentru starea sa mental\u0103, <em>\u201eororile ce ne p\u00e2ndesc ne\u00eencetat dincolo de fiin\u021b\u0103<\/em><em>,<\/em><em> \u00een timp \u0219i \u00een spa\u021biu, (la) acele blasfemii p\u0103g\u00e2ne venite din constela\u021bii str\u0103vechi care viseaz\u0103 pe fundul m\u0103rii, cunoscute \u0219i adorate (&#8230;).\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn18\"><strong><em><sup>[18]<\/sup><\/em><\/strong><\/a>. Afl\u00e2ndu-se \u00een pragul acestei descoperiri care \u00eei va transforma via\u021ba, aduc\u00e2ndu-l \u00een bra\u021bele paranoiei, eroul roag\u0103 cerul s\u0103-i \u0219tearg\u0103 memoria \u0219i s\u0103-l elibereze de povara cunoa\u0219terii: <em>\u201eDac\u0103 cerul ar dori vreodat\u0103 s\u0103-mi fac\u0103 un hat\u00e2r, acela ar fi s\u0103 \u0219tearg\u0103 urma oric\u0103ror consecin\u021be rezultate dintr-o pur\u0103 \u00eent\u00e2mplare ce mi-a pus sub ochi o anumit\u0103 coal\u0103 r\u0103zle\u021bit\u0103 de ziar\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn19\"><strong><em><sup>[19]<\/sup><\/em><\/strong><\/a><em>.<\/em> Ruga lui este izbitor de similar\u0103 cu cea a lui Cioran: <em>\u201dA\u0219 vrea s\u0103 uit de tot, s\u0103 m\u0103 uit complet, s\u0103 nu mai \u0219tiu nimic de mine \u0219i de lumea aceasta (&#8230;) toat\u0103 pasiunea haotic\u0103 \u0219i dezorientat\u0103 din mine ar trebui s-o canalizez pentru a uita totul, pentru a nu mai fi nimic, pentru a sc\u0103pa de spirit \u0219i de con\u0219tiin\u021b\u0103<\/em><em>.<\/em><em> Am \u0219i eu o speran\u021b\u0103 : speran\u021ba uit\u0103rii absolute.\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn20\"><sup>[20]<\/sup><\/a>Considerarea cunoa\u0219terii ca fiind o povar\u0103 prea grea pentru sufletul omului, \u0219i aspira\u021bia spre necunoa\u0219tere, spre uitare, nu sunt numai ni\u0219te constante ale operei lui Lovecraft, ci \u0219i ni\u0219te pun\u021bi de leg\u0103tur\u0103 a acesteia cu filosofia existen\u021bei a lui Emil Cioran.<\/p>\n<p style=\"text-align: justify;\">Se vorbe\u0219te adesea despre om ca despre o fiin\u021b\u0103 antinomic\u0103, fiin\u021b\u0103 capabil\u0103 s\u0103 existe av\u00e2nd drept premise ale fiin\u021bei sale principii contradictorii. Opera lui Lovecraft nu se abate de la aceast\u0103 linie de \u00een\u021belegere. De\u0219i cunoa\u0219terea este considerat\u0103 aduc\u0103toare de fric\u0103 existen\u021bial\u0103 \u0219i un factor al extinc\u021biei, fie a omului, fie a omenirii \u00een genere, eroul tipic lovecraftian este omul lacom s\u0103 cunoasc\u0103 c\u00e2t mai mult. \u00cen aceast\u0103 privin\u021b\u0103 Lovecraft, con\u0219tient sau nu, sus\u021bine un principiu aristotelic, cunoscut din <em>Metafizica<\/em>: <em>\u201eto\u021bi oamenii poart\u0103 \u00een fire aspira\u021bia de a \u0219ti\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn21\"><sup>[21]<\/sup><\/a><em>.<\/em> \u201e<em>Sete de cunoa\u0219tere<\/em>\u201d, \u201e<em>pasiune pentru Infinit<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn22\"><sup>[22]<\/sup><\/a> dorin\u021ba de a afla, de a vede dincolo de aparen\u021be, de a \u00een\u021belege lucrurile \u00een profunzime \u2013 toate acestea \u021bin de esen\u021ba uman\u0103. Opera lui Lovecraft abund\u0103 \u00een exemple care confirm\u0103 acest principiu: <em>\u201eA \u00eenl\u0103tura \u00eennebunitoarele \u0219i obositoarele limit\u0103ri \u00een spa\u021biu \u0219i timp, cadrul \u00eengust al legilor naturale, a intra \u00een leg\u0103tur\u0103 cu imensitatea lumilor de Dincolo, a te apropia de obscurele \u0219i abisalele taine ale Infinitului \u0219i ale transcendentalului, sigur c\u0103 pentru a\u0219a ceva merit\u0103 s\u0103-\u021bi ri\u0219ti via\u021ba, sufletul, s\u0103n\u0103tatea!\u201d<\/em>, afirm\u0103 personajul-narator al povestirii <em>Cel care \u0219u\u0219otea \u00een \u00eentuneric<\/em>, \u00eentr-un acces de entuziasm, admir\u00e2nd eforturile mentorului s\u0103u. Ulterior, acela\u0219i personaj exaltat de dorin\u021ba de a cunoa\u0219te, va deveni martorul transform\u0103rii \u00eendrum\u0103torului s\u0103u, pe numele Akeley, \u00eentr-un creier \u00een borcan, de la care vor r\u0103m\u00e2ne doar fa\u021ba \u0219i m\u00e2inile \u2013 ultimele urme ale acestuia \u2013 pe canapeaua pe care obi\u0219nuia s\u0103 \u0219ad\u0103, fiind descoperite de \u00eenv\u0103\u021b\u0103celul s\u0103u. Aceea\u0219i dorin\u021b\u0103 oarb\u0103 de cunoa\u0219tere va determina un grup de oameni de \u0219tiin\u021b\u0103 s\u0103 exploreze ad\u00e2ncurile ghe\u021barilor antarcticii: <em>\u201escopul conducerii Expedi\u021biei (&#8230;) era \u00een \u00eentregime acela de-a colecta, de la mare ad\u00e2ncime, mostre de roc\u0103 \u0219i sol din diferite p\u0103r\u021bi ale continentului antarctic\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn23\"><strong><em><sup>[23]<\/sup><\/em><\/strong><\/a>, iar dup\u0103 ce au descoperit ororile trecutului ascunse \u00een ghe\u021barii ancestrali, eroul spune: <em>\u201echiar a\u0219a paraliza\u021bi de groaz\u0103 cum eram, \u00een noi se aprinsese o puternic\u0103 flac\u0103r\u0103 de \u00eenfiorare \u0219i curiozitate, care, p\u00e2n\u0103 la urm\u0103, a triumfat\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn24\"><strong><em><sup>[24]<\/sup><\/em><\/strong><\/a> Aceea\u0219i dorin\u021b\u0103 irezistibil\u0103 de a cunoa\u0219te ceea ce ar fi trebuit s\u0103 r\u0103m\u00e2n\u0103 ascuns pentru totdeauna o g\u0103sim \u0219i \u00een povestirea <em>Templul, <\/em>\u00een care Karl Heinrich, conte de Altberg-Ehrenstein, locotenent-comandant al unui submarin din flota imperiala germana, m\u0103rturise\u0219te: \u201e<em>am sim\u021bit o puternic\u0103 dorin\u021b\u0103 de a vizita templul.<\/em>\u201d &#8211; care z\u0103cea pe fundul Oceanului Atlantic \u2013 \u201e<em>Dorin\u021ba continua s\u0103 creasc\u0103 de\u0219i, \u00een mod reflex, \u00eei rezist opun\u00e2ndu-i frica mea de aceast\u0103 lume necunoscut\u0103<\/em>\u201d.<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn25\"><sup>[25]<\/sup><\/a> De\u0219i \u00eencerca s\u0103 reziste, de\u0219i se pare c\u0103 aici frica \u00eel ajuta, a\u0219a cum se presupune c\u0103 ar trebui s\u0103 func\u021bioneze frica, s\u0103 se \u00eendep\u0103rteze de pericol, \u00eentr-un final, nici ea nu l-a mai ferit de ispit\u0103, nici educa\u021bia militar\u0103 nu l-a disciplinat, \u0219i nici voin\u021ba lui german\u0103 nu a rezistat, astfel \u00eenc\u00e2t: \u201e<em>pornirea de a vizita templul s-a transformat \u00eentr-o atrac\u021bie irezistibil\u0103, la care nu m\u0103 mai pot \u00eempotrivi mult timp.<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn26\"><sup>[26]<\/sup><\/a><\/p>\n<p style=\"text-align: justify;\">\u00cen toate exemplele propuse, \u0219i \u00een multe altele, mecanismul este similar: cunoa\u0219terea reprezint\u0103 o dorin\u021b\u0103 inerent\u0103 naturii umane, ba chiar o pornire irezistibil\u0103. \u00cens\u0103 odat\u0103 atins\u0103, deschide fiin\u021bei umane lucruri at\u00e2t de oribile \u00eenc\u00e2t \u00eel fac s\u0103 regrete \u0219i dorin\u021ba de cunoa\u0219tere \u0219i cunoa\u0219terea ca atare, f\u0103c\u00e2ndu-l s\u0103 cear\u0103 uitarea.<\/p>\n<p style=\"text-align: justify;\">Legitim\u0103 este \u00eentrebarea: ce anume descoper\u0103 individul ce este at\u00e2t de oribil? \u2013 Mon\u0219tri din abisuri subacvatice, vasali ai zeului Cthulhu; templuri blestemate; extratere\u0219tri cu forme indescriptibile; lumini din alte spa\u021bii; ceilal\u021bi zei care vegheaz\u0103 asupra zeilor tere\u0219tri; \u00eentr-un cuv\u00e2nt \u2013 \u00eentregul bestiar al lui Lovecraft. \u00cens\u0103, dac\u0103 acesta este r\u0103spunsul textual, \u00eenc\u0103 nu este clar ce se refer\u0103 Lovecraft, \u00een sens filosofic, atunci c\u00e2nd vorbe\u0219te despre toate acestea? Cum trebuie s\u0103 \u00een\u021beleag\u0103 cititorul ororile despre care \u00eei spune Lovecraft? S\u0103 le \u00een\u021beleag\u0103 drept metafore? Se poate c\u0103 da, \u0219i atunci, la modul cel mai general a\u0219 spune c\u0103 ceea ce descoper\u0103 individul, ceea ce \u00eel \u00eensp\u0103im\u00e2nt\u0103 at\u00e2t de mult &#8211; este adev\u0103rul, \u0219i anume acel adev\u0103r care scap\u0103 privirii superficiale. Adev\u0103rul, realitatea, existen\u021ba \u2013 iat\u0103 ceea ce provoac\u0103 frica cea mai intens\u0103.<\/p>\n<p style=\"text-align: justify;\">Lovecraft spune: \u201e<em>sim\u021beam c\u0103 ceva hidos se ascunde \u00een spatele aparen\u021belor<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn27\"><sup>[27]<\/sup><\/a>, \u0219i v\u0103d \u00een aceast\u0103 declara\u021bie principiul cel mai general al filosofiei lui. Cu to\u021bii vrem s\u0103 cunoa\u0219tem: adev\u0103rul despre noi \u00een\u0219ine; sau adev\u0103rul despre cei din jur, sau despre rela\u021biile noastre. Omul \u00eentotdeauna se afl\u0103 \u00een c\u0103utarea sensului, \u0219i nu se mul\u021bume\u0219te doar cu at\u00e2t. El caut\u0103 s\u0103 dea valori, calific\u00e2nd ceva ca fiind mai bun dec\u00e2t altceva, sau consider\u00e2nd c\u0103 ceva este mai adev\u0103rat dec\u00e2t altceva \u2013 de aici c\u0103utarea s\u0103 vad\u0103 ce st\u0103 dincolo de ceea ce vede, ce aude, <em>etc.<\/em> Omul caut\u0103, dac\u0103 caut\u0103, s\u0103 vad\u0103 dincolo din ceea ce i se pare, sau i se spune. Lovecraft, \u00een operele sale, spune c\u0103 mai bine nu am face a\u0219a ceva, pentru c\u0103 <em>ceva hidos se ascunde \u00een spatele aparen\u021belor.<\/em><\/p>\n<p style=\"text-align: justify;\">\u00centregul bestiar lui Lovecraft \u00eel \u00een\u021beleg prin expresia lui Cioran \u2013 \u201e<em>caracterul demonic al vie\u021bii<\/em>\u201d. Conform lui Cioran, acest caracter al existen\u021bei umane este inaccesibil omului comun, antrenat prea ad\u00e2nc, ancorat chiar, \u00een preocup\u0103rile sale curente, cotidiene: \u201e<em>omul s\u0103n\u0103tos, normal \u0219i mediocru<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn28\"><sup>[28]<\/sup><\/a>. Acestui om i se opune omul care vede monstruozitatea vie\u021bii, caracterul ei demonic, imund, abject. Lovecraft, cel mai probabil, nu \u0219i-a propus s\u0103 fie filosof, el a scris literatur\u0103 despre oameni, fric\u0103, \u0219i monstruozit\u0103\u021bi. Iar modul \u00een care el se refer\u0103 la ororile descoperite de individ, m\u0103 face s\u0103 le v\u0103d drept metafore care semnific\u0103 monstruozitatea vie\u021bii ca atare.<\/p>\n<p style=\"text-align: justify;\">Conform lui Cioran, revela\u021biile de ordin metafizic \u00eencep atunci c\u00e2nd echilibrul superficial al omului se clatin\u0103, \u0219i el \u00eencepe s\u0103 perceap\u0103 acea \u201e<em>dureroas\u0103 \u0219i \u00eencordat\u0103 fr\u0103m\u00e2ntare a vitalului<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn29\"><sup>[29]<\/sup><\/a>. Descoperirea acestui fond demonic al vie\u021bii Cioran o asociaz\u0103 cu frica de moarte \u0219i inevitabilitatea acesteia: \u201e<em>(&#8230;) imanen\u021ba mor\u021bii \u00een via\u021b\u0103<\/em><em>.<\/em><em> Viziunea \u00een ad\u00e2ncurile acesteia ne arat\u0103 c\u00e2t de iluzorie este credin\u021ba \u00eentr-o puritate vital\u0103 \u0219i c\u00e2t de fundat\u0103 este convingerea despre un substrat metafizic al demoniei vie\u021bii<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn30\"><sup>[30]<\/sup><\/a>, spune Cioran. \u0218i \u00een acord cu el, Lovecraft, care se pare c\u0103 \u00eemp\u0103rt\u0103\u0219e\u0219te aceea\u0219i credin\u021b\u0103 \u00een substratul metafizic al demoniei vie\u021bii, exprim\u0103 aceasta convingere printr-o imagine de nara\u021biune <em>horror<\/em>: \u00een ad\u00e2ncurile cele mai \u00eentunecate, pe fundul m\u0103rilor celor mai tulburi, zace \u00eentruchiparea monstruozit\u0103\u021bii &#8211; Cthulhu, existen\u021ba c\u0103reia eroul f\u0103r\u0103 nume o descoper\u0103 \u00eentr-un moment de luciditate pe care o regret\u0103 \u0219i care \u00eei permite s\u0103 vad\u0103 c\u00e2t de iluzorii au fost credin\u021bele lui privitoare la via\u021b\u0103. Despre astfel de luciditate vorbe\u0219te Cioran c\u00e2nd spune \u201e<em>luciditate din nebunie<\/em>\u201d, cea care deschide ochii asupra \u201e<em>mizeriilor vie\u021bii<\/em>\u201d <a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn31\"><sup>[31]<\/sup><\/a>, care \u00een opera autorului american sunt exprimate prin ni\u0219te imagini artistice ale unor creaturi mizerabile, dezgust\u0103toare, care locuiesc pe fundul m\u0103rilor, sau \u00een ora\u0219e la fel de dezgust\u0103toare, extratere\u0219tri informi, sau zei s\u0103lbatici \u0219i demen\u021bi.<\/p>\n<p style=\"text-align: justify;\">\u00cen aceea\u0219i ordine de idei care prive\u0219te demonicul din spatele aparen\u021belor, Cioran vorbe\u0219te despre \u201e<em>r\u0103d\u0103cinile ira\u021bionale ale vie\u021bii<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn32\"><sup>[32]<\/sup><\/a>, referindu-se la prioritatea realit\u0103\u021bii bolii, a durerii, a agoniei, a suferin\u021bei trupului. \u00cen opera lui Lovecraft, ira\u021bionalul devine demen\u021b\u0103: zeitatea suprem\u0103 a abjectului panteon propus de magistrul ororilor, sultanul demonilor, Azatot, este descris ca fiind un zeu dement, al c\u0103rui cortegiu compus din tr\u00e2mbi\u021ba\u0219i, sufl\u0103 \u00een trompetele sale oribile, produc\u00e2nd astfel un sunet at\u00e2t de cacofonic \u00eenc\u00e2t este total ira\u021bional, lipsit de noim\u0103. Apoi, Lovecraft se refer\u0103 foarte des la un personaj, autor al unei c\u0103r\u021bi (care a devenit \u00eentruc\u00e2tva mai cunoscut\u0103 dec\u00e2t chiar Lovecraft \u00eensu\u0219i) \u2013 <em>Necronomicon<\/em>. Aceast\u0103 carte, \u00een universul fantastic al autorului este cea care con\u021bine enumerarea tuturor ororilor ce stau \u00een spatele aparen\u021belor. Acest autor este de fiecare dat\u0103 numit \u2013 \u201enebunul arab al-Hazred\u201d, iar nebun el a devenit, tocmai pentru c\u0103 a \u00eentrev\u0103zut acele <em>r\u0103d\u0103cini ira\u021bionale \u0219i nebune\u0219ti ale vie\u021bii.<\/em><\/p>\n<p style=\"text-align: justify;\">Nu numai ceea ce este cunoscut este ceea ce provoac\u0103 fric\u0103. \u00cens\u0103\u0219i actul cunoa\u0219teri este problematic ca atare. \u00cen <em>Mitul lui Sisif, <\/em>Albert Camus spune c\u0103 \u201e<em>a \u00een\u021belege lumea \u00eenseamn\u0103 a o reduce la omenesc<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn33\"><sup>[33]<\/sup><\/a> \u2013 \u00eens\u0103 tocmai acesta este lucrul pe care nu-l poate face nici unul dintre personajele lui H. P. Lovecraft. Prin urmare, efortul de cunoa\u0219tere, contactul, oric\u00e2t de indirect, cu inumanul, imposibilitatea a integra aceast\u0103 nou\u0103 \u0219i tragic\u0103 descoperire \u00een imaginea asupra lumii, le provoac\u0103 eroilor lovecraftieni starea pe care acela\u0219i Camus o numea \u201eexil\u201d \u2013 starea \u00een care fiin\u021ba uman\u0103 se simte str\u0103in\u0103 \u00een lumea pe care tocmai a (re)descoperit-o. A fi exilat \u00een propria lume, \u00een acest sens, \u00eenseamn\u0103 a fi str\u0103in \u00een universul lipsit de iluzii \u0219i de lumin\u0103, lipsit de speran\u021b\u0103. Cosmosul lui Lovecraft este unul pe c\u00e2t de inuman, pe at\u00e2t de a-uman<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn34\"><sup>[34]<\/sup><\/a>, ceea ce implic\u0103 faptul c\u0103 acest univers este crud, ostil, \u0219i cel mai important, \u2013 imposibil de a fi \u00een\u021beles. \u00cen opera autorului american a-umanul este prezentat sub diferite forme. Cel mai des \u2013 \u00een <em>Chemarea lui Cthulhu<\/em>; <em>Dagon<\/em>; <em>Culori din afara spa\u021biului<\/em>; <em>Cel care \u0219u\u0219otea \u00een \u00eentuneric<\/em>; <em>Co\u0219marul din Innsmouth<\/em>, <em>etc.<\/em> \u2013 a-umanul este descris prin c\u00e2mpul semantic al mizeriei, abjec\u021biei, dezgust\u0103torului; alteori \u2013 <em>C\u0103utarea cet\u0103\u021bii Kadath<\/em>; <em>Dincolo de poarta cheii de argint<\/em>; <em>Cheia de argint<\/em>; <em>Dincolo de zidurile somnului<\/em>; <em>Celephais<\/em>; <em>Zeii ceilal\u021bi<\/em>, <em>etc.<\/em> \u2013 acela\u0219i a-uman este redat prin necunoscut, transcendent \u0219i frecvent &#8211; prin imagini onirice ale unor lumi inaccesibile \u0219i zeit\u0103\u021bi stranii, care se prezint\u0103 uneori impasibili, alteori ostili; \u00eens\u0103 este \u0219i cazul povestirii <em>\u00cen mun\u021bii nebuniei<\/em> unde caracterul \u00een cauz\u0103 este redat prin ideea regularit\u0103\u021bii \u0219i simetriei: \u201e<em>regularit\u0103\u021bi bizare<\/em>\u201d, \u201e<em>p\u0103trate sau semicirculare<\/em>\u201d, \u201e<em>simetrii supreme de c\u0103tre o m\u00e2n\u0103 magic\u0103<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn35\"><sup>[35]<\/sup><\/a>. Urm\u0103toarea imagine clarific\u0103 aceast\u0103 reprezentare a a-umanului: \u201e<em>Masivitatea ciclopic\u0103 \u0219i gigantismul tuturor lucrurilor \u00eenconjur\u0103toare deveneau straniu de ap\u0103s\u0103toare, \u0219i era ceva vag, profund neomenesc \u00een toate contururile, dimensiunile, propor\u021biile, decora\u021biunile \u0219i nuan\u021bele constructive ale acelei blasfematorii zid\u0103rii arhaice de piatr\u0103<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn36\"><sup>[36]<\/sup><\/a>. Trebuie s\u0103 \u00een\u021belegem c\u0103 pozi\u021bia omului \u00een concep\u021bia lui Lovecraft este \u00een <em>mijlocul de aur<\/em>; \u00eentre dou\u0103 abisuri, precum la Schopenhauer \u0219i Cioran; sau \u00eentre abjec\u021bi infam\u0103 \u0219i simetria absolut\u0103 incognoscibil\u0103 \u2013 cum ne face s\u0103 \u00een\u021belegem scriitorul.<\/p>\n<p style=\"text-align: justify;\">Opera lui H. P. Lovecraft ofer\u0103 o mul\u021bime de exemple \u00een care cunoa\u0219terea a dus la consecin\u021be c\u00e2t se poate de proaste, este suficient s\u0103 \u00eei amintesc pe Arthur Jermyn \u0219i Akeley la care m-am referit mai sus. Lovecraft descurajeaz\u0103 cunoa\u0219terea sprijinindu-se pe convingerea c\u0103 \u00een spatele fenomenelor zac realit\u0103\u021bi hidoase, astfel el ne avertizeaz\u0103 c\u0103 \u00een c\u0103utarea noast\u0103 a cunoa\u0219terii vom g\u0103si numai frica, provocat\u0103 de adev\u0103ruri dezam\u0103gitoare, culmi ale groazei sau culmi ale nebuniei.<\/p>\n<p style=\"text-align: justify;\">\n<ul style=\"text-align: justify;\">\n<li><strong> 3. Contactul cu \u00eenfrico\u0219\u0103<\/strong><strong>torul:<\/strong><strong> transformarea spiritului \u00een urma tr\u0103irii fricii. <\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Criticii mult prea duri ai lui Lovecraft, care insist\u0103 c\u0103 el este un autor prost, cel mai adesea \u00ee\u0219i argumenteaz\u0103 pozi\u021bia prin faptul c\u0103 autorul niciodat\u0103 nu-\u0219i descrie \u201emon\u0219trii\u201d, limit\u00e2ndu-se doar la a spune c\u0103 oribilul este indescriptibil. Se poate c\u0103 asta \u00eel caracterizeaz\u0103 drept un scriitor nepriceput, \u00eens\u0103 opinia mea este c\u0103 tocmai acest fapt \u00eei ofer\u0103 coeren\u021b\u0103 filosofiei subiacente operei sale, f\u0103r\u0103 de care ea nu ar mai avea sens. De exemplu, \u00een opera <em>Culori din afara spa\u021biului<\/em>, Lovecraft niciodat\u0103 nu descrie culoarea emanat\u0103 de meteorit. \u00cen schimb g\u0103se\u0219te \u0219i utilizeaz\u0103 toate metodele posibile de a spune c\u0103 aceast\u0103 culoare este indescriptibil\u0103: \u201e<em>culori necunoscute spectrului \u0219tiut<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn37\"><sup>[37]<\/sup><\/a>, care \u201e<em>nu sem\u0103na cu nimic de pe P\u0103m\u00e2nt<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn38\"><sup>[38]<\/sup><\/a>. Autorul face \u0219i mai mult, spune c\u0103 \u0219i termenul \u201eculoare\u201d nu trebuie luat \u00een sens direct, pentru c\u0103 acea <em>culoare<\/em> nu e tocmai \u201eculoare\u201d: \u201e<em>aproape indescriptibil\u0103 \u0219i doar prin analogie puteau s-o numeasc\u0103 p\u00e2n\u0103 la urm\u0103 \u00abculoare\u00bb<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn39\"><sup>[39]<\/sup><\/a>. Lovecraft spune aici ceva similar cu ceea ce a scris M. Heidegger \u00een <em>Conceptele fundamentale ale metafizicii<\/em>, atunci c\u00e2nd vorbe\u0219te despre \u0219op\u00e2rla care st\u0103 pe st\u00e2nc\u0103. \u201eA sta\u201d \u0219i \u201est\u00e2nca\u201d sunt concepte inventate \u0219i folosite de om, \u0219i nu \u0219tim dac\u0103 sunt aplicabile \u0219i animalului, nu \u0219tim cum animalul le percepe, de aceea Heidegger spune c\u0103 \u201e<em>s-ar cuveni s\u0103 t\u0103iem cu o linie cuv\u00e2ntul \u201est\u00e2nc\u0103\u201d, pentru a indica prin asta c\u0103 acel lucru pe care st\u0103 \u00eei este dat \u0219op\u00e2rlei \u00eentr-un anume fel, dar nu-i este totu\u0219i cunoscut ca st\u00e2nc\u0103<\/em>\u201d. \u00cen continuare filosoful german explic\u0103 acest procedeu al t\u0103ierii cuv\u00e2ntului: \u201e<em>T\u0103ierea cu o linie a acestui cuv\u00e2nt nu \u00eenseamn\u0103 doar c\u0103 e vorba de altceva sau c\u0103 st\u00e2nca e luat\u0103 drept altceva, ci \u00eenseamn\u0103 c\u0103 aceasta nu este, \u00een genere, accesibil\u0103 ca fiin\u021bare.<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn40\"><sup>[40]<\/sup><\/a> La fel ar putea face \u0219i Lovecraft \u2013 s\u0103 taie cu o linie cuv\u00e2ntul \u201eculoare\u201d, pentru c\u0103 ceea ce radia meteoritul nu era accesibil ca ceea ce este, ca culoare.<\/p>\n<p style=\"text-align: justify;\">Dup\u0103 c\u00e2te am spus, acest refuz de a descrie transcendentul ofer\u0103 operei lovecraftiene coeren\u021b\u0103 filosofic\u0103. Pentru a ne convinge de aceasta propun s\u0103 observ\u0103m contrariul. S\u0103 presupunem: \u00een fa\u021ba scriitorului H. P. Lovecraft st\u0103 scopul de a descrie o culoare, sau un monstru, un extraterestru din alte lumi sau orice, care s\u0103 aib\u0103 caracterul alterit\u0103\u021bii absolute. Acel lucru Lovecraft \u00eel g\u00e2nde\u0219te ca pe str\u0103inul absolut. Dac\u0103 el ar comite impruden\u021ba de a descrie acel lucru printr-o compara\u021bie, autorul \u0219i-ar tr\u0103da propria inten\u021bie, pentru c\u0103 compara\u021bia se poate face numai \u00eentre lucruri care se aseam\u0103n\u0103. Pentru a face o compara\u021bie trebuie s\u0103 existe, oric\u00e2t de mic, un spa\u021biu \u00een care descrierile lucrurilor se suprapun. Iar dac\u0103 str\u0103inul se aseam\u0103n\u0103 cu indigenul, el nu mai este at\u00e2t de str\u0103in. Ce face \u00een schimb Lovecraft: pentru c\u0103 este un scriitor bun \u0219i, \u00een privin\u021bele generale, coerent, el nu descrie obiectul care provoac\u0103 frica, el descrie subiectul c\u0103rui frica i-a fost provocat\u0103. \u00cen acest fel, subiectul uman devine protagonistul, nu monstrul. Iar frica prime\u0219te o pondere filosofic\u0103 pe care o putem compara cu grea\u021ba lui Sartre, sau sim\u021bul absurdului lui Camus. Frica devine emo\u021bia asociat\u0103 contactului cu ceea ce dep\u0103\u0219e\u0219te sfera cotidianit\u0103\u021bii umane. Ea devine un element care marcheaz\u0103 o transformare a sufletului, la fel cum \u201egrea\u021ba\u201d \u0219i \u201eabsurdul\u201d. Dimensiunea fricii astfel nu este dat\u0103 de m\u0103rimea din\u021bilor sau ascu\u021bimea ghearelor, ci de impactul ei asupra omului. Astfel vorbim despre caracterul transformativ al fricii, provocat\u0103 de contactul cu dezgust\u0103torul, incognoscibilul, a-umanul, \u00eentr-un cuv\u00e2nt \u2013 cu transcendentul. \u00cen acest fel cititorul este \u00eengrozit nu de monstru, ci de ceea \u00een ce frica, teroarea, \u00eel poate transforma pe un om.<\/p>\n<p style=\"text-align: justify;\">Platon, \u00een dialogurile sale, vorbe\u0219te despre \u201e<em>periagoge tes psyches<\/em>\u201d \u2013 r\u0103sucire a sufletului \u2013 care, fiind experimentat\u0103, schimb\u0103 \u00een totalitate existen\u021ba \u0219i atitudinea fa\u021b\u0103 de realitate.<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn41\"><sup>[41]<\/sup><\/a> \u0218i \u00een opera lui Lovecraft putem vorbi despre o astfel de <em>periagoge<\/em>, iar frica este cea care o \u00eenso\u021be\u0219te, dac\u0103 nu o provoac\u0103. \u00cen <em>Republica<\/em> lui Platon aceast\u0103 \u201er\u0103sucire\u201d face diferen\u021ba dintre filosof \u0219i nefilosof. \u00cen urma acestei r\u0103suciri, omului i se deschide t\u0103r\u00e2mul lucrurilor <em>timiotera<\/em> \u2013 al lucrurilor <em>mai de pre\u021b<\/em>, cel al primelor principii ale realit\u0103\u021bii. \u00cen opera lui Lovecraft, transformarea<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn42\"><sup>[42]<\/sup><\/a> sufletului celui care a v\u0103zut oribilul provoac\u0103 cel mai adesea descoperirea fondului demonic al vie\u021bii; descoperirea adev\u0103rului mizerabil; a tuturor lucrurilor celor mai nepl\u0103cute, care \u00eentr-un final \u00eel determin\u0103 pe individ s\u0103 renun\u021be: la propria ocupa\u021bie sau chiar la via\u021b\u0103<\/p>\n<p style=\"text-align: justify;\">Experien\u021bele de felul celor care pot provoca numita r\u0103sucire, sau transformare, a fiin\u021bei sunt cel mai bine descrise de c\u0103tre Cioran: \u201e<em>S\u00e2nt experien\u021be c\u0103rora nu le mai po\u021bi supravie\u021bui. Dup\u0103 ele sim\u021bi cum orice ai face nu mai poate avea nici o semnifica\u021bie. C\u0103ci dup\u0103 ce ai atins limitele vie\u021bii, dup\u0103 ce ai tr\u0103it cu exasperare tot ceea ce ofer\u0103 acele margini periculoase, gestul zilnic \u0219i aspira\u021bia obi\u0219nuit\u0103 \u00ee\u0219i pierd orice farmec \u0219i orice seduc\u021bie<\/em>\u201d. Se pare c\u0103 la Lovecraft este un pic diferit. El se refer\u0103 la ele \u00een nuvela <em>\u00cen mun\u021bii nebuniei<\/em>: <em>\u201eexist\u0103 unele experien\u021be \u0219i senza\u021bii care las\u0103 urme prea ad\u00e2nci ca s\u0103 \u00eeng\u0103duie vindecarea \u0219i care te marcheaz\u0103 emo\u021bional at\u00e2t de puternic, \u00eenc\u00e2t numai amintinu-\u021bi de ele \u0219i le retr\u0103ie\u0219ti cu toat\u0103 groaza lor dint\u00e2i.\u201d<\/em><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn43\"><strong><em><sup>[43]<\/sup><\/em><\/strong><\/a> Dup\u0103 ce eroul a tr\u0103it tot ceea ce ofer\u0103 marginile periculoase, el redescoper\u0103 farmecul \u0219i seduc\u021bia unei vie\u021bi simple, sedentare, pe c\u00e2t se poate de \u00eendep\u0103rtate \u2013 preferabil lipsite \u2013 de acele culmi despre care spune Cioran: o via\u021b\u0103 pe care eroul tocmai a pierdut-o, \u0219i cel mai des, regret\u0103 c\u0103 a mers at\u00e2t de departe. \u00cen pofida acestei mici diferen\u021be, \u0219i Lovecraft, \u0219i Cioran \u0219i Platon se pare c\u0103 au \u00een vedere experien\u021be de aceea\u0219i calitate, \u0219i mai exact, de calitatea de a provoca o transformare \u00een urm\u0103 c\u0103reia individul re-examineaz\u0103 \u0219i re-valorizeaz\u0103 existen\u021ba. Drept rezultat al acestui proces, Lovecraft propune un spectru de reac\u021bii care variaz\u0103 \u00een gradul de tragism: Arthur Jermin a cunoscut adev\u0103rul despre trecutul s\u0103u \u0219i s-a sinucis \u2013 este cazul cel mai extrem, dar emblematic; Randolf Carter a vrut s\u0103 ajung\u0103 la cetatea care \u00eei era interzis\u0103 \u0219i era c\u00e2t pe ce s\u0103 pl\u0103teasc\u0103 cu via\u021ba, dar a \u00een\u021beles c\u0103 ceea ce trebuie s\u0103 fac\u0103 este s\u0103 se \u00eentoarc\u0103 acolo de unde a pornit \u2013 propria cas\u0103, propria copil\u0103rie; func\u021bionarul de \u0219antier din <em>Culori din afara spa\u021biului<\/em>, care trebuia s\u0103 construiasc\u0103 un bazin de ap\u0103, promite c\u0103 va p\u0103r\u0103si postul \u0219i va face tot posibilul ca s\u0103 previn\u0103 construc\u021bia acestuia; omul de \u0219tiin\u021b\u0103 venit s\u0103 cerceteze ghe\u021barii antarcticii din <em>\u00cen mun\u021bii nebuniei<\/em>, declar\u0103 sub jur\u0103m\u00e2nt ca va face tot posibilul pentru a opri viitoarele cercet\u0103ri, astfel pun\u00e2nd punct carierei sale de cercet\u0103tor; naratorul din <em>Chemarea lui Cthulhu<\/em> s-a ales cu paranoia; &#8211; ca s\u0103 ofer exemple doar din cele mai cunoscute lucr\u0103ri din opera scriitorului<\/p>\n<p style=\"text-align: justify;\">Impactul produs de contactul cu ceea ce dep\u0103\u0219e\u0219te lumea obi\u0219nuit\u0103, cotidian\u0103, Lovecraft, \u00eel descrie \u00een urm\u0103torii termeni: \u201e<em>cataclismul sau revela\u021bia emo\u021bional\u0103 ce putea produce o r\u0103sturnare at\u00e2t de radical\u0103 trebuie s\u0103 fi fost cu totul extrem\u0103<\/em>!\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn44\"><sup>[44]<\/sup><\/a>. Iar dac\u0103 ne \u00eentreb\u0103m \u00een ce const\u0103 aceast\u0103 r\u0103sturnare extrem\u0103, autorul \u00eel descrie pe Akeley, care sufer\u0103 schimbarea dintr-un adversar al transcendentului \u00eentr-un agent al lui. Vorbim astfel despre convertirea acestuia: \u201e<em>\u00centreaga lui personalitate p\u0103rea s\u0103 fi suferit o muta\u021bie insidioas\u0103, at\u00e2t de profund\u0103, \u00eenc\u00e2t cu greu se puteau reconcilia cele dou\u0103 aspecte ale sale cu premisa c\u0103 am\u00e2ndou\u0103 dovedesc \u00een mod egal s\u0103n\u0103tatea mintal\u0103 a omului<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn45\"><sup>[45]<\/sup><\/a>. \u00cens\u0103 \u0219i acest exemplu, care ne vorbe\u0219te despre dedublarea persoanei umane \u00een una de dinaintea experien\u021bei revelatorii \u0219i alta de dup\u0103, nu pare at\u00e2t de tragic\u0103 dac\u0103 o raport\u0103m cu istoria lui Arthur Jermyn, care afl\u00e2nd adev\u0103rul pe care, evident, nu voia s\u0103 \u00eel afle, \u0219i tr\u0103ind oroarea cea mai \u00eengrozitoare, a decis s\u0103-\u0219i curme via\u021ba prin autoincendiere.<\/p>\n<p style=\"text-align: justify;\">Conform lui Albert Camus, suicidul este un act care <em>\u201educe de la luciditatea fa\u021b\u0103 de existen\u021b\u0103 la evaziunea dincolo de lumin\u0103\u201d<\/em>. Exact acesta a fost parcursul existen\u021bial lui Arthur Jermyn: luciditatea fa\u021b\u0103 de propria existen\u021b\u0103, fa\u021b\u0103 de propria origine, \u00eel face pe el s\u0103 g\u0103seasc\u0103 instant propriul r\u0103spuns la principala \u00eentrebarea din <em>Mitul lui Sisif<\/em>: dac\u0103 via\u021ba merit\u0103 tr\u0103it\u0103 sau nu. R\u0103spunsul lui Jermyn este \u2013 \u201enu\u201d. Filosoful francez spune c\u0103 \u201e<em>a te omor\u00ee \u00eenseamn\u0103, ca \u00eentr-o melodram\u0103, c\u0103 m\u0103rturise\u0219ti. M\u0103rturise\u0219ti c\u0103 e\u0219ti dep\u0103\u0219it de via\u021b\u0103 sau c\u0103 nu o \u00een\u021belegi<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn46\"><sup>[46]<\/sup><\/a>. Lovecraft, prin cazul lui Jermyn, introduce \u00eenc\u0103 o form\u0103 de m\u0103rturisire pe l\u00e2ng\u0103 cele listate de Camus: a \u00een\u021belege via\u021ba \u0219i a alege s\u0103 nu mai tr\u0103ie\u0219ti cu a\u0219a cuno\u0219tin\u021be. Greutatea insuportabil\u0103 a situa\u021biei lui Jermyn se poate descrie prin cuvintele lui Cioran: \u201e<em>\u00cen sinucidere faptul important este c\u0103 nu mai po\u021bi tr\u0103i, care nu rezult\u0103 dintr-un capriciu, ci din cea mai groaznic\u0103 tragere interioar\u0103<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn47\"><sup>[47]<\/sup><\/a> O \u00een\u021belegere gre\u0219it\u0103 ar fi s\u0103 se cread\u0103 c\u0103 Lovecraft \u00eencurajeaz\u0103 suicidul. Debutul acestei povestiri spune \u201e<em>Dac\u0103 am afla ce suntem ar trebui s\u0103 facem ce a f\u0103cut Sir Arthur Jermyn\u201d <\/em>\u00eens\u0103, acela\u0219i autor ne spune c\u0103 cel mai probabil nu vom cunoa\u0219te niciodat\u0103 cele mai \u00eenalte, primele \u0219i ultimele adev\u0103ruri \u2013 Kadathul<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn48\"><sup>[48]<\/sup><\/a> r\u0103m\u00e2ne pentru totdeauna \u00eenchis vizitatorilor. Aceasta face ca eroul povestiri, Arthur Jermyn s\u0103 ilustreze unui caz extrem a ceea ce se poate \u00eent\u00e2mpla cu cineva care a aflat cel mai \u0219ocant adev\u0103r.<\/p>\n<p style=\"text-align: justify;\">\u00cen acela\u0219i context, povestirea <em>Veneticul<\/em> are tematic\u0103 similar\u0103, dar propune alt\u0103 rezolvare. Veneticul, ie\u0219ind din castelul s\u0103u \u2013 s\u0103la\u0219ul \u0219i temni\u021ba sa, percep\u00e2ndu-se pe sine pentru prima dat\u0103 prin ochii altora, \u0219i, finalmente, descoperind adev\u0103rul despre sine \u00een reflexia din oglind\u0103, tr\u0103ie\u0219te o criz\u0103 existen\u021bial\u0103 similar\u0103 cu cea a lui Jermyn. \u00cens\u0103 Veneticul, \u201e<em>un str\u0103in \u00een acest veac<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn49\"><sup>[49]<\/sup><\/a>, m\u0103rturise\u0219te c\u0103: \u201e<em>\u00een Univers se g\u0103sesc at\u00e2t alinarea c\u00e2t \u0219i amarul, iar balsamul mi l-a dat uitarea. \u00cen cumplita spaim\u0103 a acelei clipe am uitat ce m\u0103 \u00eenfrico\u0219a \u0219i negrele amintiri s-au pierdut \u00een haosul imaginilor ca de ecou<\/em>\u201d<a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftn50\"><sup>[50]<\/sup><\/a>. A uita apare aici drept o alternativ\u0103 la a-\u021bi curma via\u021ba.<\/p>\n<p style=\"text-align: justify;\">Tind s\u0103 interpretez aceste exemple \u00eentr-o manier\u0103 pu\u021bin mai optimist\u0103. Se pare c\u0103 Lovecraft astfel vrea s\u0103 \u00eendemne s\u0103 redescoperim noi \u00een\u0219ine, cititorii, valoarea vie\u021bii simple, pe care o pierd eroii povestirilor, fiind implica\u021bi sau c\u0103ut\u00e2nd s\u0103 fie implica\u021bi \u00een demersuri din cauza c\u0103ror ajung s\u0103 afle \u0219i s\u0103 descopere lucruri \u00eengrozitoare.<\/p>\n<p style=\"text-align: justify;\">#<\/p>\n<p style=\"text-align: justify;\">Note:<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref1\"><sup>[1]<\/sup><\/a> <em>Cf.<\/em> : Albert Camus, <em>Mitul lui Sisif<\/em>, trad. Magda Jeanrenaud, Ia\u0219i, Polirom, 2020, p. 46. \u00cen nota nr.1 de la aceast\u0103 pagin\u0103 se face referin\u021b\u0103 la un interview \u00een care Camus afirm\u0103 c\u0103 nici el nici Sartre nu accept\u0103 s\u0103 fie numi\u021bi \u201eexisten\u021biali\u0219ti\u201d<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref2\"><sup>[2]<\/sup><\/a> <em>Cf.<\/em> : Irvin Yalom, <em>Privind soarele \u00een fa\u021b\u0103<\/em>, Bucure\u0219ti, Vellant, 2011, p. 164.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref3\"><sup>[3]<\/sup><\/a> H. P. Lovecraft, \u201eFaptele privitoare la defunctul Arthur Jermyn \u0219i familia lui\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri<\/em>, Ia\u0219i, Polirom, 2019, p. 5.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref4\"><sup>[4]<\/sup><\/a> Voi folosi acest termen \u00een cel mai general sens pe care \u00eel poate avea, pentru a m\u0103 referi la un obiect sau lucru care dep\u0103\u0219e\u0219te lumea cu care s-a obi\u0219nuit omul; care dep\u0103\u0219e\u0219te capacitatea de \u00een\u021belegere a omului; un obiect care este dincolo de ceea ce se percepe.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref5\"><sup>[5]<\/sup><\/a> Giovanni Papini, <em>Gog, <\/em>trad. Ileana Zara, Polirom, Ia\u0219i, 2012, p. 95<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref6\"><sup>[6]<\/sup><\/a> Ibidem, p. 95<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref7\"><sup>[7]<\/sup><\/a> Ibidem, p. 96<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref8\"><sup>[8]<\/sup><\/a>H. P. Lovecraft, \u201eCuloarea din afara spa\u021biului\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri<\/em>, Ia\u0219i, Polirom, 2019 p. 160<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref9\"><sup>[9]<\/sup><\/a> Ibidem, p. 158<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref10\"><sup>[10]<\/sup><\/a> H. P. Lovecraft, \u201eCuloarea din afara spa\u021biului\u201d, \u00een Chemarea lui Cthulhu \u0219i alte povestiri, Ia\u0219i, Polirom, 2019, p. 157<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref11\"><sup>[11]<\/sup><\/a> Ibidem, p. 160<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref12\"><sup>[12]<\/sup><\/a> Ibidem, p. 168<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref13\"><sup>[13]<\/sup><\/a> Ibidem, p. 166<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref14\"><sup>[14]<\/sup><\/a> Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, p. 69<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref15\"><sup>[15]<\/sup><\/a> H. P. Lovecraft, \u201eChemarea lui Cthulhu\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri<\/em>, Ia\u0219i, Polirom, 2019, p. 109<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref16\"><sup>[16]<\/sup><\/a>Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, p. 76<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref17\"><sup>[17]<\/sup><\/a> H. P. Lovecraft, \u201eChemarea lui Cthulhu\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri, <\/em>Ia\u0219i, Polirom, 2019, p. 108<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref18\"><sup>[18]<\/sup><\/a> Ibidem, p. 149<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref19\"><sup>[19]<\/sup><\/a> H. P. Lovecraft, \u201eChemarea lui Cthulhu\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri, <\/em>Ia\u0219i, Polirom, 2019, p. 140<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref20\"><sup>[20]<\/sup><\/a> Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, pp. 78-79<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref21\"><sup>[21]<\/sup><\/a> Aristotel, <em>Metafizica<\/em>, trad. Andrei Cornea, Bucure\u0219ti, Humanitas, 2007, p. 55<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref22\"><sup>[22]<\/sup><\/a> Pentru ambele fragmente, H. P. Lovecraft, \u201eCel care \u0219u\u0219otea \u00een \u00eentuneric\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri<\/em>, Ia\u0219i, Polirom, 2019, p. 258<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref23\"><sup>[23]<\/sup><\/a> H. P. Lovecraft, <em>\u00cen mun\u021bii nebuniei<\/em>, Ia\u0219i, Polirom, 2020, p. 6<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref24\"><sup>[24]<\/sup><\/a> Ibidem, p. 146<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref25\"><sup>[25]<\/sup><\/a> H. P. Lovecraft, \u201eTemplul\u201d, \u00een <em>Dagon \u0219i alte povestiri macabre<\/em>, Ia\u0219i, Polirom, 2020, p. 109<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref26\"><sup>[26]<\/sup><\/a> Ibidem, p. 111<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref27\"><sup>[27]<\/sup><\/a> H. P. Lovecraft, \u201eCo\u0219marul din Innsmouth\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri<\/em>, Ia\u0219i, Polirom, 2019, p. 396<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref28\"><sup>[28]<\/sup><\/a> Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, p. 34<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref29\"><sup>[29]<\/sup><\/a> Ibidem, p. 34<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref30\"><sup>[30]<\/sup><\/a> Ibidem, p. 35<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref31\"><sup>[31]<\/sup><\/a> Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, p. 29<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref32\"><sup>[32]<\/sup><\/a> Ibidem, p. 36<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref33\"><sup>[33]<\/sup><\/a> Albert Camus, <em>Mitul lui Sisif<\/em>, trad. Magda Jeanrenaud, Ia\u0219i, Polirom, 2020, p. 30<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref34\"><sup>[34]<\/sup><\/a> Aceast\u0103 distinc\u021bie o g\u00e2ndesc dup\u0103 modelul distinc\u021biei dintre \u201eimoral\u201d \u0219i \u201eamoral\u201d<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref35\"><sup>[35]<\/sup><\/a> Referin\u021ba comun\u0103 pentru toate trei pasaje, H. P. Lovecraft, <em>\u00cen mun\u021bii nebuniei<\/em>, Ia\u0219i, Polirom, 2020, p. 75<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref36\"><sup>[36]<\/sup><\/a> Ibidem, p. 99<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref37\"><sup>[37]<\/sup><\/a> H. P. Lovecraft, \u201eCuloarea din afara spa\u021biului\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri, <\/em>Ia\u0219i, Polirom, 2019, p. 165<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref38\"><sup>[38]<\/sup><\/a> Ibidem, p. 167<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref39\"><sup>[39]<\/sup><\/a> Ibidem, p. 166<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref40\"><sup>[40]<\/sup><\/a> Pentru ambele pasaje citate, <em>cf.<\/em> Martin Heidegger, <em>Conceptele fundamentale ale metafizicii<\/em>, Bucure\u0219ti, Humanitas, 2019, p. 272<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref41\"><sup>[41]<\/sup><\/a> Thomas A. Szlezak, <em>Cum s\u0103-l citim pe Platon<\/em>, Cluj-Napoca, Ed. Grinta, 2008, p. 88<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref42\"><sup>[42]<\/sup><\/a> \u00cemi voia suma eroarea de a considera, \u00een aceast\u0103 lucrare, \u201er\u0103sucirea\u201d fiind sinonim\u0103 cu \u201etransformarea\u201d, chiar dac\u0103 sunt con\u0219tient referitor la diferen\u021ba dintre aceste concepte. Este vorba \u00een ambele cazuri despre caracterul evenimentelor de a produce o schimbare semnificativ\u0103 \u00een via\u021ba omului, de aceea voi ignora aici specificitatea r\u0103sucirii \u00een raport cu transformarea.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref43\"><sup>[43]<\/sup><\/a> H. P. Lovecraft, <em>\u00cen mun\u021bii nebuniei<\/em>, Ia\u0219i, Polirom, 2020, p. 164<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref44\"><sup>[44]<\/sup><\/a> H. P. Lovecraft, \u201eCel care \u0219u\u0219otea \u00een \u00eentuneric\u201d, \u00een Chemarea lui Cthulhu \u0219i alte povestiri, Ia\u0219i, Polirom, 2019, p. 258<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref45\"><sup>[45]<\/sup><\/a> Ibidem, p. 258<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref46\"><sup>[46]<\/sup><\/a> Albert Camus, <em>Mitul lui Sisif<\/em>, trad. Magda Jeanrenaud, Ia\u0219i, Polirom, 2020, p. 16<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref47\"><sup>[47]<\/sup><\/a> Emil Cioran, <em>Pe culmile disper\u0103rii, <\/em>Bucure\u0219ti, Humanitas, 1990, p. 83<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref48\"><sup>[48]<\/sup><\/a> \u00cen nuvela <em>\u00cen c\u0103utarea cet\u0103\u021bii Kadath<\/em>, aceasta reprezint\u0103 ora\u0219ul \u00een care tr\u0103iesc zeii, pe care o \u00een\u021belg ca reprezent\u00e2nd absolutul, fie al fiin\u021bei fie al cunoa\u0219terii.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref49\"><sup>[49]<\/sup><\/a> H. P. Lovecraft, \u201eVeneticul\u201d, \u00een <em>Chemarea lui Cthulhu \u0219i alte povestiri, <\/em>Ia\u0219i, Polirom, 2019, p. 49<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/euc-word-edit.officeapps.live.com\/we\/wordeditorframe.aspx?new=1&amp;ui=en%2DUS&amp;rs=en%2DUS&amp;wdenableroaming=1&amp;wdfr=1&amp;mscc=1&amp;wdodb=1&amp;hid=C21EB99F-3051-2000-BD69-61C46CE8D581&amp;wopisrc=https%3A%2F%2Fubbcluj-my.sharepoint.com%2Fpersonal%2Fflorin_cherman_stud_ubbcluj_ro%2F_vti_bin%2Fwopi.ashx%2Ffiles%2F4272c276f89f4f24b1b001a17e09d988&amp;wdorigin=DocLib&amp;wdhostclicktime=1617050946572&amp;jsapi=1&amp;jsapiver=v1&amp;newsession=1&amp;corrid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;usid=e16a6fe4-79b2-4ebe-9f05-42c3104a290c&amp;sftc=1&amp;mtf=1&amp;wdredirectionreason=Unified_SingleFlush&amp;rct=Medium&amp;ctp=LeastProtected#_ftnref50\"><sup>[50]<\/sup><\/a> Ibidem, p. 48<\/p>\n","protected":false},"excerpt":{"rendered":"<p>de Florin Cherman &#8211; \u201eDumnezeu a murit! Dumnezeu r\u0103m\u00e2ne mort! \u0218i noi l-am ucis!\u201d, a spus Nietzsche \u00a0&#8211; \u201eZeii s-au s\u0103lb\u0103ticit, s-au \u00een\u0103sprit, au \u00eennebunit \u0219i au fugit \u00een mun\u021bi \u0219i danseaz\u0103 acolo pe piscuri \u0219i se uit\u0103 cu dispre\u021b la oameni\u201d, i-a r\u0103spuns Lovecraft 1. Introducere \u00cent\u00e2mplarea a f\u0103cut a\u0219a c\u0103 eu am \u00eenceput [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1494,27],"tags":[1495,1117,1502,1503],"class_list":["post-13544","post","type-post","status-publish","format-standard","hentry","category-egophobia-67","category-filosofie","tag-egophobia-67","tag-filosofie","tag-florin-cherman","tag-h-p-lovecraft"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-3ws","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13544"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13544\/revisions"}],"predecessor-version":[{"id":13545,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13544\/revisions\/13545"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}