{"id":13692,"date":"2021-08-09T08:31:35","date_gmt":"2021-08-09T06:31:35","guid":{"rendered":"http:\/\/egophobia.ro\/?p=13692"},"modified":"2021-08-05T08:33:09","modified_gmt":"2021-08-05T06:33:09","slug":"apocalipsa-dupa-heidegger-4-7","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=13692","title":{"rendered":"apocalipsa dup\u0103 heidegger [4-7]"},"content":{"rendered":"<p style=\"text-align: center;\" align=\"justify\"><span style=\"color: green;\">(#gnostice)<\/span><\/p>\n<p style=\"text-align: right;\">de Marius-Iulian Stancu<\/p>\n<p style=\"text-align: justify;\"><strong>[4] <\/strong>despre fiin\u021b\u0103 crezi c\u0103 \u0219tii ceva doar de la distan\u021b\u0103, periferic, pe drumuri ocolitoare. din momentul \u00een care o concepi ca pe un scop al defini\u021biei \u0219i reprezent\u0103rii, adic\u0103 \u00eencerci apropierea, fiin\u021ba dispare, se transform\u0103 \u00een enigm\u0103, peste formele ei nu mai cade lumina, pierz\u00e2ndu-se \u00een obscuritate. momentul \u00een care tot omul tace, pentru c\u0103 \u201c\u00abfiin\u021ba\u00bb nu este<!--more--> ceva de ordinul fiin\u021b\u0103rii.\u201d [<em>fiin\u021b\u0103 \u0219i timp<\/em>]. cu toate acestea, o dispari\u021bie a fiin\u021bei din orizontul problematic al fiin\u021b\u0103rii umane echivaleaz\u0103 cu dispari\u021bia \u00absensului\u00bb existen\u021bei umane. astfel, importan\u021ba fiin\u021bei nu rezid\u0103 \u00een sisifica \u00eencercare a celor ce se numesc filosofi de a o \u00een\u021belege. cu tot ce a g\u00e2ndit \u0219i va mai g\u00e2ndi omul vreodat\u0103, fiin\u021ba heideggerian\u0103 nu va c\u0103p\u0103ta niciodat\u0103 claritatea \u0219i distinc\u021bia cartezian\u0103 a ideii simple. filosoful trebuie s\u0103-\u0219i piard\u0103 min\u021bile, s\u0103 dovedeasc\u0103 nebun\u0103 \u00een\u021belepciunea veacurilor, s\u0103 renun\u021be la \u00eencercarea de a face sens [calea ra\u021bionalist\u0103, intelectualist\u0103] \u0219i s\u0103 accepte primirea de sens care vine odat\u0103 cu elaborarea \u00eentreb\u0103rii privitoare la \u00absensul\u00bb fiin\u021bei, orientare prin intermediul c\u0103reia c\u0103p\u0103t\u0103m la r\u00e2ndul nostru \u00absens\u00bb. pentru cei c\u0103rora le plac figurile de stil \u2013 omul o ia din nou de la \u00eenceput, adic\u0103 se na\u0219te din nou; este sem\u0103nat ca un \u00abgr\u0103unte gol\u00bb [<em>1 corinteni <\/em>15, 37] \u0219i devine <em>dasein<\/em>.<\/p>\n<p style=\"text-align: justify;\"><strong>[5] <\/strong>misiunea este clar\u0103 \u2013 \u00abs\u0103 punem \u00eentrebarea privitoare la sensul fiin\u021bei\u00bb. pentru omul obi\u0219nuit s\u0103 se risipeasc\u0103 \u00een r\u0103spunsuri, care crede c\u0103 trecerea timpului constituie \u00een mod automat un progres, cu alte cuvinte c\u0103 se afl\u0103 pe o traiectorie ascendent\u0103 \u0219i l\u0103muritoare, provocarea heideggerian\u0103 pare stranie \u0219i umilitoare. ne \u00eentoarcem \u00een pe\u0219tera platonician\u0103. chiar \u0219i dup\u0103 ce ne este desf\u0103\u0219urat\u0103 prin fa\u021ba ochilor harta interogativ\u0103, ca instrument cognitiv menit s\u0103 ne sporeasc\u0103 \u0219ansele de reu\u0219it\u0103, teritoriul pe care \u00eencerc\u0103m s\u0103 ni-l facem familiar rezist\u0103 efortului nostru civilizator, r\u0103spunsurilor noastre de bun sim\u021b. <em>ceea-ce-este-vizat-prin-\u00eentrebare<\/em> este disponibil, ni se pune la dispozi\u021bie, formeaz\u0103 relieful ontic pe care \u00eel locuim, dar nu edific\u0103, sau dac\u0103 o face, precum \u00een <em>faptele apostolilor<\/em>, zide\u0219te un altar \u00abdumnezeului necunoscut\u00bb [17, 23].<\/p>\n<p style=\"text-align: justify;\"><strong>[6] <\/strong>ce ni se cere nu e chiar at\u00e2t de greu. nu trebuie s\u0103 ne ie\u0219im din fire, nici s\u0103 ne pierdem cu firea. nu ni se cere \u00een fond dec\u00e2t s\u0103 <em>ne<\/em> surprindem &#8211; cei c\u0103rora ni se cere socoteal\u0103 \u00een privin\u021ba fiin\u021bei noastre, s\u0103 \u00een\u021belegem c\u0103 \u00eentrebarea privitoare la sensul fiin\u021bei ni se adreseaz\u0103, s\u0103 facem fa\u021b\u0103 st\u0103rii-de-manifestare a fiin\u021bei [vezi <em>introducere \u00een metafizic\u0103<\/em>], s\u0103 ne facem accesibili \u00eentreb\u0103rii esen\u021biale ca unic\u0103 manier\u0103 prin care putem c\u0103p\u0103ta modul corect de acces la fiin\u021bare. calea trece prin noi, dar nu prin oricine, nu oricum; contamina\u021bi f\u0103r\u0103 s\u0103 ne d\u0103m seama de teoriile dominante transmise, poate trece [mai ales] peste noi. la \u00eenceput a fost lumina, dar \u00eentunecarea era inevitabil\u0103. singura expertiz\u0103 pe care o putem c\u0103p\u0103ta e \u00een \u00abtipuri de \u00eentunecare posibile \u0219i necesare\u00bb. iat\u0103 <em>diferen\u021ba ontologic\u0103<\/em>, diferen\u021ba l\u0103muritoare. \u201cfiin\u021ba fiin\u021b\u0103rii nu \u00abeste\u00bb, ea \u00eens\u0103\u0219i, o fiin\u021bare.\u201d [<em>fiin\u021b\u0103 \u0219i timp<\/em>]. unica \u00een\u021belegere la care putem spera nu poate fi ob\u021binut\u0103 dec\u00e2t \u00ab\u00een ghicitur\u0103\u00bb [<em>1 corinteni <\/em>13, 12]. la cap\u0103tul firului c\u0103l\u0103uzitor nu afl\u0103m nimic [\u00een absen\u021ba diferen\u021bei nu se afl\u0103 dec\u00e2t unul, adic\u0103 aproape nimic], dar ne afl\u0103m pe noi \u00een\u0219ine. \u201ccare e originea? cea pe care nu o \u0219tim&#8230;\u201d [<em>caietele negre<\/em>].<\/p>\n<p style=\"text-align: justify;\"><strong>[7] <\/strong>la cap\u0103tul \u00eentreb\u0103rii nu-i vorba despre nimic <em>altceva<\/em> dec\u00e2t despre <em>noi<\/em>, cei care am uitat s\u0103 mai punem singura \u00eentrebare care conteaz\u0103 dar care trebuie s\u0103 <em>ne<\/em> \u00eentreb\u0103m din nou, \u00abca mod de <em>a fi<\/em>.\u00bb [<em>fiin\u021b\u0103 \u0219i timp<\/em>]. iat\u0103 posibilitatea noastr\u0103 esen\u021bial\u0103, iat\u0103 <em>dasein<\/em>-ul. fiin\u021ba nu poate c\u0103p\u0103ta sens, nu are sens dec\u00e2t \u00eencep\u00e2nd cu noi, prin intermediul punerii de <em>sine<\/em> la \u00eenceput, \u00een care pe toate le facem din <em>nou<\/em> \u00een chip din ce \u00een ce mai originar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(#gnostice) de Marius-Iulian Stancu [4] despre fiin\u021b\u0103 crezi c\u0103 \u0219tii ceva doar de la distan\u021b\u0103, periferic, pe drumuri ocolitoare. din momentul \u00een care o concepi ca pe un scop al defini\u021biei \u0219i reprezent\u0103rii, adic\u0103 \u00eencerci apropierea, fiin\u021ba dispare, se transform\u0103 \u00een enigm\u0103, peste formele ei nu mai cade lumina, pierz\u00e2ndu-se \u00een obscuritate. momentul \u00een care [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1442,8,1514],"tags":[1443,1113,1515,60],"class_list":["post-13692","post","type-post","status-publish","format-standard","hentry","category-gnostice","category-critica","category-egophobia-68","tag-gnostice","tag-critica","tag-egophobia-68","tag-marius-iulian-stancu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-3yQ","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13692"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13692\/revisions"}],"predecessor-version":[{"id":13693,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/13692\/revisions\/13693"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}