{"id":14310,"date":"2022-08-05T19:02:41","date_gmt":"2022-08-05T17:02:41","guid":{"rendered":"http:\/\/egophobia.ro\/?p=14310"},"modified":"2022-08-05T19:02:41","modified_gmt":"2022-08-05T17:02:41","slug":"pentru-vorbirea-figurativa","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=14310","title":{"rendered":"Pentru vorbirea figurativ\u0103"},"content":{"rendered":"<p><span style=\"color: green;\">(pa\u0219i m\u0103run\u021bi)<\/span><\/p>\n<p style=\"text-align: right;\">de Gelu Teamp\u0103u<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Poate c\u0103 fiecare dintre noi a afirmat, \u00een momente de furie sau de disperare, c\u0103 prefer\u0103 s\u0103 moar\u0103 dec\u00e2t s\u0103 fac\u0103 sau s\u0103 piard\u0103 un anume lucru. Dac\u0103 \u00een acele momente ne-ar fi \u00eentrebat cineva dac\u0103 \u00eentr-adev\u0103r am fi preferat aceasta, evident c\u0103 nu am fi dat un r\u0103spuns afirmativ. Doar este normal s\u0103 consider\u0103m moartea ca ceva suficient de \u00eensp\u0103im\u00e2nt\u0103tor \u00eenc\u00e2t s\u0103 o evit\u0103m cu orice pre\u0163. De ce, atunci, facem cu at\u00e2ta u\u015furin\u0163\u0103 apel la ea, mai ales \u00een conexiune cu anumite fapte, st\u0103ri sau evenimente minore? De ce spunem adesea c\u0103 mai bine murim dec\u00e2t s\u0103 m\u00e2nc\u0103m ceva care ne displace, sau dec\u00e2t s\u0103 ne \u00eent\u00e2lnim cu o persoan\u0103 obositoare? Tocmai pentru a ne ar\u0103ta gradul de nemul\u0163umire fa\u0163\u0103 de acea situa\u0163ie, amplific\u00e2nd-o discursiv prin plasarea ei, evident figurativ\u0103, pe acela\u015fi nivel cu evenimentul zguduitor \u015fi terifiant al mor\u0163ii. Evident c\u0103 nu ne referim la moartea efectiv\u0103, ci la o proiec\u0163ie simbolic\u0103 a acesteia.<!--more--><\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Pe de alt\u0103 parte, exist\u0103 persoane f\u0103r\u0103 niciun fel de abilitate de percep\u0163ie figurativ\u0103. C\u00e2nd le spui acestor persoane c\u0103 dac\u0103 la biroul de taxe \u015fi impozite ai l\u0103sat \u015fi pielea de pe tine, ele verific\u0103 dac\u0103 \u00eentr-adev\u0103r ai r\u0103mas f\u0103r\u0103 cel mai mare organ al t\u0103u. Dac\u0103 le spui c\u0103 la un anume concert era prezent\u0103 at\u00e2ta lume c\u00e2t\u0103 frunz\u0103 \u015fi c\u00e2t\u0103 iarb\u0103, ele \u00eencep s\u0103 numere frunzele \u015fi firele de iarb\u0103. Acum, desigur, folosesc \u00een formulare artificii figurative. Ideea este c\u0103 \u00eentotdeauna oper\u0103m \u00een sisteme semantice distincte, \u00eens\u0103 intercalate. Avem defini\u0163ii general valabile, \u00eens\u0103 acestea func\u0163ioneaz\u0103 \u00een psihicul fiec\u0103ruia \u00een func\u0163ie de profilul s\u0103u \u015fi de experien\u0163a personal\u0103. Exist\u0103 o defini\u0163ie a mamei, \u00eens\u0103 \u00een felul \u00een care fiecare o utiliz\u0103m se afl\u0103, subliminal, imaginea mamei noastre. Probabil c\u0103 George Co\u015fbuc s-a g\u00e2ndit la propria mam\u0103 atunci c\u00e2nd a conceput poemul <em>Mama<\/em>, \u00eens\u0103 noi cu siguran\u0163\u0103 c\u0103 nu ne g\u00e2ndim la mama sa, ci la a noastr\u0103, ori la o mam\u0103 abstract\u0103.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bine\u00een\u0163eles, cea mai mare parte a vie\u0163ii ne-o desf\u0103\u015fur\u0103m la modul concret, care presupune comunicarea la nivelul propriu, \u00een care p\u00e2inea \u00eenseamn\u0103 p\u00e2ine, iar vinul, vin. Poate chiar un anume fel de p\u00e2ine \u015fi un anume fel de vin, dac\u0103 specific\u0103m aceste lucruri. Dac\u0103 nu stabilim acest cod \u00eentre noi, via\u0163a social\u0103 devine imposibil\u0103. C\u00e2t de important este \u00eens\u0103 palierul simbolic \u00een care p\u00e2inea \u015fi vinul devin mult mai mult dec\u00e2t at\u00e2t, \u00eenc\u00e2t se \u00eencarc\u0103 semantic cu valen\u0163e transcendente, func\u0163ionale ontologic. De ce M\u00e2ntuitorul vorbe\u015fte \u00een parabole? De ce nu le ofer\u0103 discipolilor un mercurial al vie\u0163ii virtuoase, pentru a pre\u00eent\u00e2mpina erorile de interpretare? Deoarece parabola, instan\u0163\u0103 perfect exemplificatoare a vorbirii figurative, de\u0163ine resurse semantice pe care limbajul la nivel propriu, concret, nu le poate reproduce. Iar aceste p\u00e2rghii simbolice sunt cele capabile s\u0103 declan\u015feze \u00een minte procese raportate la alt nivel dec\u00e2t cel strict material. De altfel, aceasta \u015fi \u00eenseamn\u0103 simbolul: un suport concret al unei proiec\u0163ii transcendentale, defini\u0163ia sa presupun\u00e2nd aceste dou\u0103 aspecte simultan. Nu e necesar s\u0103 fim teologi pentru a ne da seama c\u0103 atunci c\u00e2nd vorbe\u015fte de credin\u0163a c\u00e2t un bob de mu\u015ftar care, s\u0103dit\u0103 \u015fi \u00eengrijit\u0103 cu grij\u0103, poate da na\u015ftere unui arbore viguros, M\u00e2ntuitorul nu ne recomand\u0103 consumul mu\u015ftarului pentru a ne spori credin\u0163a.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Capacitatea de operare la nivel figurativ nu doar \u00eenfrumuse\u0163eaz\u0103 via\u0163a, dar este o necesitate a existen\u0163ei umane, f\u0103r\u0103 de care nu ar exista, propriu-zis, nici istorie, nici art\u0103, nici societate. Cele mai importante concepte aglutinante social \u015fi cultural sunt forjate \u00een c\u00e2mp figurativ, precum adev\u0103rul, credin\u0163a, na\u0163iunea, legea, iubirea etc. F\u0103r\u0103 apel la c\u00e2mpul figurativ nu am mai avea piramide, ci gropi comune, sau poate nici at\u00e2t, nu am mai avea muzic\u0103, ci zgomot, nu picturi, ci m\u00e2zg\u0103lituri, nu poeme de iubire, ci pornografie.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Metaforele, alegoriile, hiperbolele, aceste savuroase sau insidioase \u015fmecherii lingvistice, nu au doar rol estetic. Ele devin parte integrant\u0103 a existen\u0163ei umane, care salveaz\u0103 umanitatea \u00een continuitatea \u015fi \u00een devenirea ei. Cine nu \u00een\u0163elege miturile dec\u00e2t ca abatere de la adev\u0103r sau de la realitate, \u00een interpretarea s\u0103r\u0103c\u0103cioas\u0103 impus\u0103 \u00een ultima jum\u0103tate a secolului XX, cade mult mai u\u015for prad\u0103 variantelor lor politizate, adic\u0103 ideologiilor. Cu concursul \u00eenc\u0103p\u0103\u0163\u00e2na\u0163ilor \u00eendoctrina\u0163i, tr\u0103im, din p\u0103cate, o astfel de perioad\u0103 \u00een care ideologiile criminale se servesc de sc\u0103derea apetitului pentru limbajul figurativ, ocup\u00e2nd acest vid discursiv. Figurativul nu \u00eenseamn\u0103 neadev\u0103rul, ci se oglinde\u015fte \u00een sfere care dep\u0103\u015fesc dihotomia binar\u0103 care caracterizeaz\u0103 psihismul uman.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(pa\u0219i m\u0103run\u021bi) de Gelu Teamp\u0103u \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Poate c\u0103 fiecare dintre noi a afirmat, \u00een momente de furie sau de disperare, c\u0103 prefer\u0103 s\u0103 moar\u0103 dec\u00e2t s\u0103 fac\u0103 sau s\u0103 piard\u0103 un anume lucru. Dac\u0103 \u00een acele momente ne-ar fi \u00eentrebat cineva dac\u0103 \u00eentr-adev\u0103r am fi preferat aceasta, evident c\u0103 nu am fi dat un r\u0103spuns [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[55,1569,1372],"tags":[1120,1570,1089,1373],"class_list":["post-14310","post","type-post","status-publish","format-standard","hentry","category-articole","category-egophobia-73","category-pasi-marunti","tag-articole","tag-egophobia-73","tag-gelu-teampau","tag-pasi-marunti"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-3IO","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14310"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14310\/revisions"}],"predecessor-version":[{"id":14311,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14310\/revisions\/14311"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}