{"id":14329,"date":"2022-08-30T07:22:13","date_gmt":"2022-08-30T05:22:13","guid":{"rendered":"http:\/\/egophobia.ro\/?p=14329"},"modified":"2022-08-29T19:25:29","modified_gmt":"2022-08-29T17:25:29","slug":"status-2-2","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=14329","title":{"rendered":"status 2.2"},"content":{"rendered":"

(ca prin oglind\u0103)<\/span><\/p>\n

de Marius-Iulian Stancu<\/p>\n

#\u03bd\u1fe6\u03bd [acum]: timp cre\u0219tin, timp pierdut, recuperat prin semnele trupului care p\u0103time\u0219te.<\/p>\n

primul cerc al infernului [\u00abce-abisul ocole\u0219te\u00bb – IV, 12] este cercul \u00een care se \u00eenv\u00e2rte [\u0219i] via\u021ba noastr\u0103: \u00abnu era pl\u00e2ns, dar r\u0103sunau suspine\/ v\u0103zduhul ve\u0219nic sta \u00een tremurare.\/ a\u0219a-i durerea ce f\u0103r\u0103 de chin e\u2026\u00bb [IV, 26-28]. marca\u021bi permanent de pecetea unei absen\u021be, a unei lipse indescifrabile, precum pe cet\u0103\u021benii limbului dantesc, \u0219i pe noi \u00abvia\u021ba-n dor ne \u021bine\u00bb [IV, 42]. dar unui b\u0103rbat ar trebui s\u0103-i fie ceva mai aproape acest existen\u021bial, consider\u0103 evola<\/em>: \u00abpe planul vie\u021bii de rela\u021bie, b\u0103rbatul are nevoie de dragoste \u0219i de femeie pentru a sc\u0103pa de angoasa existen\u021bial\u0103 \u0219i de a-\u0219i f\u0103uri un sens pentru existen\u021ba sa; incon\u0219tient, el caut\u0103 un surogat oarecare, accept\u00e2nd \u0219i hr\u0103nind toate iluziile.\u00bb [metafizica sexului<\/em>]. <\/p>\n

\u00ablupta noastr\u0103\u00bb:<\/u> \u00een c\u00e2ntul 3 al infernului<\/em> lui dante<\/em> o zon\u0103 special\u0103 le este rezervat\u0103 celor \u00abtr\u0103i\u021bi f\u0103r\u0103 infamie ori l\u0103udare\u00bb [III, 36], \u0219ov\u0103ielnicilor, anonimilor, cei a c\u0103ror existen\u021b\u0103 nu marcheaz\u0103 memoria. ei ne aduc aminte de \u00eengerul bisericii din laodiceea<\/em> [apocalipsa<\/em> 3, 14-19] \u2013 \u00abc\u0103ldicelul\u00bb [membru reprezentant al acelei categorii a \u00eengerilor neutri din scrierile apocrife imagina\u021bi \u0219i de dante<\/em> \u00een infern<\/em> s\u0103u]; \u00abche mai non fur vivi\u00bb [\u00abcare n-au fost niciodat\u0103 vii\u00bb – III, 64]. cet\u0103\u021beanul \u00eemp\u0103r\u0103\u021biei secrete, \u00eens\u0103, \u0219tie: \u00aba sosit era r\u0103zboiului emo\u021bional, acel r\u0103zboi pe care nu-l vede nimeni \u0219i pe care cei indiferen\u021bi nici m\u0103car nu-l simt.\u00bb [yukio mishima<\/em>, z\u0103pada de prim\u0103var\u0103<\/em>].<\/p>\n

\u00absunt o t\u00e2n\u0103r\u0103 vibrant\u0103\u00bb. magistrul h\u00f6lderlin avea dreptate – “\u00een chip poetic, locuie\u015fte omul pe acest p\u0103m\u00e2nt.”<\/p>\n

exploatare, colonialism, acumulare, plusvaloare, obiectificare, burghez, privilegii, inegalitate, proletar, con\u0219tiin\u021b\u0103 de clas\u0103, lupt\u0103 de clas\u0103, precariat, reac\u021bionar – c\u00e2teva cuvinte prin care po\u021bi recunoa\u0219te \u0219i \u00een prezent un creier formatat cu succes.<\/p>\n

lolita devine \u00een con\u0219tiin\u021ba public\u0103 din ce \u00een ce mai b\u0103tr\u00e2n\u0103.<\/p>\n

cu un stegule\u021b \u201epride\u201d \u00een m\u00e2na st\u00e2ng\u0103, o fat\u0103[?] de aproximativ 14 ani [dar cu o robuste\u021be\u00a0 rivaliz\u00e2nd cu a mea dup\u0103 ani de mituri \u0219i exerci\u021bii fizice; onorat juriu, nu cred c\u0103 este necesar\u0103 determinarea medico-legal\u0103 a sexului], atititudine rigid\u0103, mimic\u0103 sever\u0103, gesturi reactive, \u00eenso\u021bit\u0103 de alte 3 combatante [toate p\u0103reau cuprinse de o suferin\u021b\u0103 \u0219i dezorientare lipsite de obiect], f\u0103r\u0103 formule de introducere, f\u0103r\u0103 vreo scuz\u0103 c\u0103 m\u0103 scoate din pl\u0103cuta singur\u0103tate, m\u0103 \u00eentreab\u0103 [mi-am dat seama de asta dup\u0103 regulile gramaticale, c\u0103ci intona\u021bia nu era una specific\u0103 interoga\u021biei, aduc\u00e2nd mai mult cu tonul specific dispozi\u021biilor militare] la ce or\u0103 pleac\u0103 autobuzul. \u00eei spun ora exact\u0103, dar nu urc\u0103.<\/p>\n

dobitocia suprem\u0103 \u00een materie de sofistic\u0103 contemporan\u0103 – s\u0103 \u00ee\u021bi urmezi propriul drum [\u00eendemn adresat membrului unei specii al c\u0103rui material genetic este aproape identic cimpanzeului]; c\u00e2nd secretul const\u0103 \u00een a c\u0103lca pe urmele marelui cel\u0103lalt, cum ne \u00eendemna apostolul pavel [“fi\u0163i urm\u0103tori ai mei, precum \u015fi eu sunt al lui hristos.” – 1 corinteni<\/em> 11, 1].<\/p>\n

aspectul problematic al \u00abdreptului\u00bb la avort nu rezid\u0103 \u00een actul \u00een sine, ci \u00een terminologie, \u00een alegerea acelui set de cuvinte capabil s\u0103 acopere [opera\u021bia chirurgical\u0103 elimin\u0103 \u00abcon\u021binutul\u00bb uterului] adev\u0103ratul drept [cu sensul de \u00abauto-afirmare\u00bb; vezi heidegger] fundamental al omului \u2013dreptul de a ucide.<\/p>\n","protected":false},"excerpt":{"rendered":"

(ca prin oglind\u0103) de Marius-Iulian Stancu #\u03bd\u1fe6\u03bd [acum]: timp cre\u0219tin, timp pierdut, recuperat prin semnele trupului care p\u0103time\u0219te. primul cerc al infernului [\u00abce-abisul ocole\u0219te\u00bb – IV, 12] este cercul \u00een care se \u00eenv\u00e2rte [\u0219i] via\u021ba noastr\u0103: \u00abnu era pl\u00e2ns, dar r\u0103sunau suspine\/ v\u0103zduhul ve\u0219nic sta \u00een tremurare.\/ a\u0219a-i durerea ce f\u0103r\u0103 de chin e\u2026\u00bb [IV, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[48,1569,27],"tags":[30,1570,1117,60],"class_list":["post-14329","post","type-post","status-publish","format-standard","hentry","category-ca-prin-oglind","category-egophobia-73","category-filosofie","tag-ca-prin-oglinda","tag-egophobia-73","tag-filosofie","tag-marius-iulian-stancu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-3J7","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14329"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14329\/revisions"}],"predecessor-version":[{"id":14330,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/14329\/revisions\/14330"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}