{"id":15816,"date":"2025-07-03T08:06:35","date_gmt":"2025-07-03T06:06:35","guid":{"rendered":"https:\/\/egophobia.ro\/?p=15816"},"modified":"2025-07-02T10:08:24","modified_gmt":"2025-07-02T08:08:24","slug":"ars-moriendi-ars-vivendi","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=15816","title":{"rendered":"Ars moriendi, ars vivendi"},"content":{"rendered":"

[Paul Chetreanu-Don, Dedesubturi abisale, <\/em>Eikon, 2024]<\/strong><\/p>\n

de\u00a0\u0218tefan Bolea<\/p>\n

Unul din primele lucruri care te izbe\u0219te c\u00e2nd deschizi Dedesubturi abisale<\/em> (Eikon, 2024) de Paul Chetreanu-Don este protestul existen\u021bialist \u00eempotriva vie\u021bii netr\u0103ite. Acest fapt descurajeaz\u0103 o lectur\u0103 simplificatoare a volumului, conform c\u0103reia poeziile din Dedesubturi<\/em> ar fi morbide sau tanatofile. Desigur, elemente strict nihiliste sunt prezente \u00een carte \u0219i le vom lua \u00een considerare. Dar primul \u00eendemn al t\u00e2n\u0103rului scriitor clujean este tocmai acesta: nu l\u0103sa via\u021ba s\u0103-\u021bi scape printre degete!<\/p>\n

\u201e\u00cen fiecare dintre noi exist\u0103 o doz\u0103 substan\u021bial\u0103 de moarte\u201d, sus\u021bine Chetreanu. Suntem fiin\u021be cu doi st\u0103p\u00e2ni: unul din ei ne \u00eendeamn\u0103 s\u0103 tr\u0103im c\u00e2t mai intens, s\u0103 ardem \u0219i s\u0103 str\u0103lucim; cel\u0103lalt ne otr\u0103ve\u0219te, prin anxietate, prin fr\u00e2ne, prin \u201enimicul\u201d obsesional. \u201eFinalul oric\u0103rei frici este frica de moarte\u201d, arat\u0103 Chetreanu, trimi\u021b\u00e2nd la principiul cioranian din Pe culmile disper\u0103rii<\/em>: \u201eExist\u0103, \u00een fond, numai fric\u0103 de moarte\u201d. Probabil c\u0103 f\u0103r\u0103 moarte, n-ar mai exista fric\u0103. Aceasta numai \u00een cazul \u00een care faptul-de-a-exista nu ar fi anxiogen \u00een sine. Cu alte cuvinte, probabil c\u0103 nu moartea, ci via\u021ba e cea care ne treze\u0219te frica. \u201eDe c\u00e2nd m\u0103 \u0219tiu, via\u021ba mi s-a p\u0103rut insondabil\u0103 \u0219i \u00eenfrico\u0219\u0103toare. […] Nu de moarte m\u0103 tem, ci de via\u021b\u0103\u201d, remarca tot Cioran \u00een Caiete<\/em>.<\/p>\n

Or, primul \u00eendemn al poetului-terapeut ar fi: \u201enu te l\u0103uda cu vietatea ta, vegheaz\u0103 s\u0103 nu ajungi un mort viu\u201d. Sau, \u00een cuvintele lui mai ponderate: \u201eA fi viu nu \u00ee\u021bi garanteaz\u0103 faptul c\u0103 e\u0219ti \u00een via\u021b\u0103\u201d. Pornind de la acest protest-\u00eendemn, Chetreanu rezoneaz\u0103 cu psihoterapia existen\u021bialist\u0103, \u00een special cu Yalom: \u201eBeneficiul mor\u021bii este dinamica vie\u021bii\u201d. Altfel spus, moartea te poate \u201eajuta\u201d s\u0103 te treze\u0219ti la via\u021b\u0103, s\u0103 nu mai tr\u0103ie\u0219ti ca un mort. De asemenea, \u201emoartea va lua cu ea \u0219i p\u0103r\u021bile netr\u0103ite ale vie\u021bii\u201d. Moartea lucreaz\u0103 \u00een noi din timpul vie\u021bii \u0219i cine \u0219tie dac\u0103 suntem capabili s\u0103-i contest\u0103m suprema\u021bia? Trebuie spus c\u0103 acest construct post-existen\u021bialist al lui Paul Chetreanu st\u0103 pe o magm\u0103 depresiv\u0103, pe un nihil<\/em>, cum spune el, deopotriv\u0103 monoton \u0219i t\u0103ios. Dedesubturi abisale<\/em> pare un aparat de tortur\u0103 care for\u021beaz\u0103 cititorul s\u0103 nu mai disting\u0103 \u00eentre existen\u021b\u0103 \u0219i nefiin\u021b\u0103. Autorul vorbe\u0219te de o \u201epulsiune mortuar\u0103 de a tr\u0103i\u201d, ne spune c\u0103 \u201ep\u0103m\u00e2ntul ne cheam\u0103 sub p\u0103m\u00e2nt\u201d \u0219i c\u0103 via\u021ba e \u201edreptunghiul co\u0219ciugului care se \u00eengusteaz\u0103 p\u00e2n\u0103 \u021bi se potrive\u0219te pe corp\u201d. \u00centrebarea fundamental logic\u0103 r\u0103m\u00e2ne: dac\u0103 via\u021ba e moarte, ce (mai) este moartea?<\/p>\n

A\u0219 vrea s\u0103 amintesc ni\u0219te fragmente, \u00een care Chetreanu intr\u0103 \u00een rezonan\u021b\u0103 cu doi dintre poe\u021bii instinctului mor\u021bii, Eminescu \u0219i Bacovia:<\/p>\n

\u201e\u0218i te despar\u021bi de carnea str\u0103vezie\/ smulgi ceasul tristului sf\u00e2r\u0219it\/ \u0219i inima se-opre\u0219te-n paralizie\/ taci mut, e-un ultim asfin\u021bit.\u201d (Final de drum<\/em>)<\/p>\n

\u201eE momentul s\u0103 ne s\u0103p\u0103m singuri groapa\/ \u0219i s\u0103 acoperim regretele cu talpa neiert\u0103toare\/ cu care ne-am c\u0103lcat propria esen\u021b\u0103\/… Las\u0103-te absorbit de glasul interior,\/ de chemarea interioar\u0103 a muribundului\/ \u0219i dedic\u0103-\u021bi ultimul suspin grotesc\/ spre pr\u0103pastia t\u0103cut\u0103 a existen\u021bei,\/ \u00een care singurul sunet s\u0103 fie\/ ecoul propriei tale izbiri cu p\u0103m\u00e2ntul.\u201d (\u00cendrum\u0103ri din doctrine<\/em>)<\/p>\n

\u201eDeci pierde-te odat\u0103\/ pe veci \u0219i pe nicic\u00e2nd\/ C\u0103ci e\u0219ti o fiin\u021b\u0103 moart\u0103\/ o larv\u0103, un morm\u00e2nt.\u201d (Ghid de supravie\u021buire…<\/em>)<\/p>\n

Dincolo de marasmul acestui nihil<\/em> depresiv, inten\u021bia lui Paul Chetreanu-Don poate fi surprins\u0103 printr-un citat pre-existen\u021bialist din jurnalul lui Wittgenstein din 1916: \u201eDie Furcht vor dem Tode ist das beste Zeichen eines falschen, d. h. schlechten Lebens\u201d (Frica de moarte este cel mai bun semn al unei vie\u021bi false, adic\u0103 rele<\/em>.) Via\u021ba netr\u0103it\u0103 este mai rea ca moartea, fiind \u00eens\u0103\u0219i expresia mor\u021bii-\u00een-via\u021b\u0103.<\/p>\n","protected":false},"excerpt":{"rendered":"

[Paul Chetreanu-Don, Dedesubturi abisale, Eikon, 2024] de\u00a0\u0218tefan Bolea Unul din primele lucruri care te izbe\u0219te c\u00e2nd deschizi Dedesubturi abisale (Eikon, 2024) de Paul Chetreanu-Don este protestul existen\u021bialist \u00eempotriva vie\u021bii netr\u0103ite. Acest fapt descurajeaz\u0103 o lectur\u0103 simplificatoare a volumului, conform c\u0103reia poeziile din Dedesubturi ar fi morbide sau tanatofile. Desigur, elemente strict nihiliste sunt prezente \u00een […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[8,1800],"tags":[1113,1801,1382,39],"class_list":["post-15816","post","type-post","status-publish","format-standard","hentry","category-critica","category-egophobia-86","tag-critica","tag-egophobia-86","tag-paul-chetreanu-don","tag-stefan-bolea"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-476","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15816"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15816\/revisions"}],"predecessor-version":[{"id":15817,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15816\/revisions\/15817"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}