{"id":15818,"date":"2025-07-01T10:09:04","date_gmt":"2025-07-01T08:09:04","guid":{"rendered":"https:\/\/egophobia.ro\/?p=15818"},"modified":"2025-07-02T10:11:08","modified_gmt":"2025-07-02T08:11:08","slug":"adevarul-cel-mai-mare-despre-raul-cel-mai-mic","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=15818","title":{"rendered":"Adev\u0103rul cel mai mare despre r\u0103ul cel mai mic"},"content":{"rendered":"

Aletheia socratic\u0103 \u0219i Zoon Politikonul aristotelic<\/strong><\/p>\n

[cuvinte afurisite]<\/span><\/p>\n

de Mihai Bogdan Lupescu<\/p>\n

Filosofia abordeaz\u0103 \u00eentreb\u0103ri precum \u201eCe este adev\u0103rat despre adev\u0103r?\u201d Nu e de mirare c\u0103 nu ajunge niciodat\u0103 nic\u0103ieri.<\/p>\n

\u201eNumai c\u0103, potrivit esen\u021bei sale, filosofia niciodat\u0103 nu u\u0219ureaz\u0103, ci tocmai \u00eengreuneaz\u0103 totdeauna lucrurile\u201d cum spunea Heidegger.<\/p>\n

Aristotel, \u00een formularea clasic\u0103 a teoriei coresponden\u021bei, sus\u021binea c\u0103 \u201ea spune despre ceea ce este c\u0103 nu este, sau despre ceea ce nu este c\u0103 este, este fals, \u00een timp ce a spune despre ceea ce este ceea ce este \u0219i despre ceea ce nu este ceea ce nu este, este adev\u0103rat\u201d.<\/p>\n

Pentru Toma d\u2019Aquino \u201eadev\u0103rul este acordul dintre intelect \u0219i obiect\u201d. La Immanuel Kant \u201eadev\u0103rul este acordul cunoa\u0219terii cu obiectul s\u0103u, sau cu sine \u00eensu\u0219i\u201d. \u0218i putem continua.<\/p>\n

\u00cen budismul t\u00e2rziu, constat\u0103 E. Cioran, opozi\u021bia se traduce prin lupta dintre Paramartha- satya<\/em> (satya = adev\u0103r) sau \u201eadev\u0103rul absolut\u201d, \u201eadev\u0103rul ultim\u201d, \u201eadev\u0103rul adev\u0103rat\u201d \u0219i Sa<\/em>\u1e43<\/em>v<\/em>\u1e5b<\/em>ti-satya<\/em> (\u201eSamvriti\u201d = concep\u021bie fals\u0103, iluzia care creaz\u0103 aparen\u021ba), \u00een sanskrit\u0103: \u201ethe empirical truth\u201d \u201eadev\u0103rul empiric\u201d, sau conven\u021bional, relativ, ca opus absolutului, adev\u0103rului sau realit\u0103\u021bii, \u201eadev\u0103rul oarecare\u201d, cel acceptat \u00een fiecare zi a vie\u021bii, pentru scopuri practice sau de comunicare, pe care Cioran \u00eel nume\u0219te \u201eadev\u0103r al gre\u0219elii\u201d.<\/p>\n

La A.D.Xenopol g\u0103sim, \u00een \u201eIstoria partidelor politice<\/em>\u201d, \u201e…un adev\u0103r ob\u0219tesc, anume c\u0103 \u0219i \u00een istorie uneori cauze deosebite produc acela\u0219i efect.<\/p>\n

Ba cum am spus-o, \u00een cazul nostru, lucrul e \u00eenc\u0103 \u0219i mai ascu\u021bit, c\u0103ci cauzele nu sunt numai deosebite, dar chiar \u00eempotrivitoare una alteia.\u201d<\/p>\n

Politica a folosit dintotdeauna \u201eadev\u0103rul multiplu\u201d, sau \u201eadev\u0103rul convenabil\u201d. Sau, dac\u0103 v\u0103 place mai mult, adev\u0103rul neadev\u0103rat.<\/p>\n

Adev\u0103rul se joac\u0103 azi \u00een dezbateri \u0219i decizii politice practice, ca de exemplu cele care privesc schimb\u0103rile climatice, sau pandemiile, sau vaccinurile \u0219i altele asemenea.<\/p>\n

Dar c\u00e2nd discut\u0103m despre cine a c\u00e2\u0219tigat alegerile, sau cine are dreptate, sau pe cine s\u0103 credem, adev\u0103rul este \u0219i aici esen\u021bial, dar \u00eel mai practic\u0103 cineva?<\/p>\n

Se vorbe\u0219te de un secol c\u0103 tr\u0103im \u00een \u201eera post-adev\u0103r\u201d, \u00eensemn\u00e2nd c\u0103 adev\u0103rul devine irelevant.<\/p>\n

Oamenilor \u00een general, \u0219i politicienilor \u00een special, nu le mai pas\u0103 de ceea ce spun \u0219i dac\u0103 ceea ce spun este adev\u0103rat, pe de o parte, pe de alta, nici cei care se uit\u0103 \u00een gura celor de mai \u00eenainte nu se dau \u00een v\u00e2nt dup\u0103 adev\u0103r. Cine mai st\u0103 s\u0103 analizeze, s\u0103 evalueze, s\u0103 discearn\u0103 c\u00e2nd idiocra\u021bia este ast\u0103zi mai puternic\u0103 dec\u00e2t analfabetismul?<\/p>\n

Adev\u0103rul nu este pentru toat\u0103 lumea. C\u00e2nd avem at\u00e2ta \u201eadev\u0103r\u201d pe \u201ere\u021belele sociale\u201d, din \u201eteoriile conspira\u021biei\u201d, din propagand\u0103, \u0219i to\u021bi ace\u0219ti \u201eactivi\u0219ti\u201d ai non-adev\u0103rului se str\u0103duiesc s\u0103 dezumfle adev\u0103rul \u0219i, dup\u0103 ce a au scos tot aerul din balon, adev\u0103rul este c\u0103 aproape nim\u0103nui nu-i mai pas\u0103 de adev\u0103r. \u201e\u00cen<\/em> politic\u0103, nimic nu se \u00eent\u00e2mpl\u0103 datorit\u0103 unui simplu accident. Dac\u0103 accidentul are cumva loc, putem fi siguri c\u0103, de fapt, f\u0103cea parte dintr-un plan\u201d<\/em>.<\/p>\n

\u0218i dac\u0103 \u0219tim aceste vorbe ale lui Franklin D. Roosevelt, noi ce mai putem ad\u0103uga?<\/p>\n

Ori de c\u00e2te ori \u201ecobili\u021ba\u201d politicii intr\u0103 \u00een vibra\u021bie, sau, mai grav, \u00een rezonan\u021b\u0103, sunt necesar-obligatorii alegeri anticipate.<\/p>\n

Atunci, \u0219i \u201eadev\u0103rurile\u201d intr\u0103 \u00een contradic\u021bie.<\/p>\n

Istoria se repet\u0103? P\u0103rerea unora.<\/p>\n

Istoria poate avea o ordine temporal\u0103 care s\u0103-i confere aceast\u0103 a\u0219a zis\u0103 repetabilitate a evenimentelor, cu asem\u0103n\u0103ri de form\u0103 dar \u0219i de fond, \u00een anumite condi\u021bii \u0219i circumstan\u021be.<\/p>\n

Dac\u0103 \u201eactul sexual este un act de cultur\u0103<\/em>\u201d, cum \u00eei pl\u0103cea lui Emil Brumaru s\u0103 spun\u0103, actul politic este un act de viol \u00een serie, \u00een mas\u0103, \u0219i \u00een form\u0103 continuat\u0103, dar \u0219i de piraterie primitiv\u0103, cu efecte catastrofale.<\/p>\n

Dar asta nu ne mir\u0103, ne \u00eenfurie, dar nu pe to\u021bi. Doar pe cei care nu (mai) voteaz\u0103.<\/p>\n

Sim\u021bim c\u0103 responsabilitatea noastr\u0103 se opre\u0219te la urne, dac\u0103 ajungem chiar at\u00e2t de departe. Aici adev\u0103rul, pentru unii, este c\u0103 \u00eenc\u0103 mai cred c\u0103 la fiecare noi alegeri apare o \u201e\u0219ans\u0103 istoric\u0103\u201d! Tot aud pe unii \u0219i pe al\u021bii spun\u00e2nd c\u0103 ei aleg r\u0103ul cel mai mic. Hai s\u0103 l\u0103murim \u0219i chestia asta.<\/p>\n

    \n
  1. Ne place s\u0103 alegem mereu r\u0103ul, con\u0219tien\u021bi!<\/li>\n
  2. Ce se \u00een\u021belege prin \u201er\u0103ul cel mai mic\u201d \u0219i cum se determin\u0103?<\/li>\n
  3. R\u0103ul cel mai mic poate cre\u0219te, ca pre\u021bul la gaze sau electricitate dup\u0103 ce am \u00eencheiat contractul, \u0219i ne putem trezi c\u0103 ajunge, din r\u0103ul cel mai mic, r\u0103ul cel mai mare, dup\u0103 alegeri!<\/li>\n
  4. Dar dac\u0103 r\u0103ul cel mai mic se aliaz\u0103 cu alt r\u0103u, mai mare, sau cel mai mare?<\/li>\n<\/ol>\n

    Vre\u021bi exemple? Urm\u0103ri\u021bi teatrul politic \u00een toate actele. Este plin de oportuni\u0219ti sezonieri.<\/p>\n

    Dac\u0103 te duci la vot s\u0103 alegi \u00eentre 2 rele, mai bine stai acas\u0103 unde po\u021bi face aceea\u0219i alegere.<\/p>\n

    Tindem s\u0103 credem ceea ce este \u00een concordan\u021b\u0103 cu experien\u021ba proprie, \u00eens\u0103 experien\u021ba noastr\u0103 nu este \u00eentotdeauna adecvat\u0103 c\u00e2nd avem de-a face cu subiecte complexe.<\/p>\n

    C\u00e2nd vorbim de adev\u0103r, \u00een orice formulare, nu \u00eenseamn\u0103 ca ni\u0219te murafletii cunoscu\u021bi sub numele de politicieni, mai rezisten\u021bi ca orice bacterie, \u0219i aici suntem campioni, sau moguli crepona\u021bi din mass-media, sau super-r\u0103sp\u00e2nditorii de dezinformare care vor s\u0103 deformeze sau s\u0103 inventeze realitatea, prin orice mijloace, trebuie crezu\u021bi sau l\u0103sa\u021bi f\u0103r\u0103 r\u0103spuns.<\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Aletheia socratic\u0103 \u0219i Zoon Politikonul aristotelic [cuvinte afurisite] de Mihai Bogdan Lupescu Filosofia abordeaz\u0103 \u00eentreb\u0103ri precum \u201eCe este adev\u0103rat despre adev\u0103r?\u201d Nu e de mirare c\u0103 nu ajunge niciodat\u0103 nic\u0103ieri. \u201eNumai c\u0103, potrivit esen\u021bei sale, filosofia niciodat\u0103 nu u\u0219ureaz\u0103, ci tocmai \u00eengreuneaz\u0103 totdeauna lucrurile\u201d cum spunea Heidegger.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1800,27],"tags":[1722,1801,1117,1572],"class_list":["post-15818","post","type-post","status-publish","format-standard","hentry","category-egophobia-86","category-filosofie","tag-cuvinte-afurisite","tag-egophobia-86","tag-filosofie","tag-mihai-bogdan-lupescu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-478","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15818"}],"version-history":[{"count":1,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15818\/revisions"}],"predecessor-version":[{"id":15819,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/15818\/revisions\/15819"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}