{"id":4901,"date":"2010-06-14T07:49:52","date_gmt":"2010-06-14T05:49:52","guid":{"rendered":"http:\/\/egophobia.ro\/?p=4901"},"modified":"2010-06-20T12:11:01","modified_gmt":"2010-06-20T10:11:01","slug":"looserul","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=4901","title":{"rendered":"Looserul"},"content":{"rendered":"

[caz de stidiu clinic asupra imaturit\u0103\u0163ii masculine]<\/strong><\/p>\n

de Igor Ursenco\n<\/p>\n

\nNU POT spune c\u0103 l-am cunoscut \u00eendeaproape vreodat\u0103. Dar cine se poate l\u0103uda c\u0103 l-ar fi cunoscut \u201dpe bune\u201d?<\/p>\n

\nAcum, c\u00eend \u201dlooser\u201d-ul comunit\u0103\u0163ii noastre din Felixgburg s-a stins (\u015fi, \u00eempreun\u0103 cu el, cea mai mic\u0103 \u015fans\u0103 de a o face vreodat\u0103!), \u00eencep s\u0103 cred tot mai pu\u0163in c\u0103 a existat.<\/p>\n

\nCu at\u00eet mai mult, s\u0103 demonstrez c\u0103 a fost o persoan\u0103 real\u0103: adic\u0103 posesor a cinci orificii corporeale obligatorii \u015fi, cel pu\u0163in, un viciu. (deschis pe cord sau cord deschis!). A\u015fa cum r\u0103m\u00eene indispensabil, conform legilor perpetuate de mica noastr\u0103 comunitate din Felixburg, s\u0103 nu fii un Paria social, cu \u201dlegenda\u201d biografic\u0103 clar formulat\u0103: a poreclei oficiale \u015fi ale micilor \u201dprostioare\u201d pe care trebuie s\u0103 le \u201dcomi\u0163i\u201d, obligatoriu, din c\u00eend \u00een c\u00eend. Evident dac\u0103 te consideri un \u201db\u0103rbat adev\u0103rat \u2013 cu penis palpabil\u201d!<\/p>\n

\nDesigur, orice dispari\u0163ie a unui om prilejuie\u015fte reflec\u0163ii profunde asupra existen\u0163ei, dar cu c\u00eet avansezi mai mult \u00een marile probleme ale scurtei vie\u0163i de om, cu at\u00eet te prinzi mai u\u015for de principala ei \u201d\u015fmecherie\u201e. Nu trebuie s\u0103 ajungi neap\u0103rat la cap\u0103tul vie\u0163ii cu un CV demonstrabil \u015fi\/sau extras cu paraf\u0103, pus\u0103 cu grij\u0103 de referentul de resurse umane \u00een carnetul de munc\u0103: ambele necesare respectului social, respectiv, pension\u0103rii! F\u0103r\u0103 a mai pomeni de evenimentele sociale pe care nu ai voie s\u0103 le pierzi \u00een fa\u0163a sor\u0163ii. Sub nicio form\u0103!<\/p>\n

\nIar \u201dlooser\u201d-ul nostru a ratat at\u00eetea la via\u0163a lui, \u00eenc\u00eet ziarul local de b\u00eerfe nu ar da faliment nici m\u0103car dup\u0103 inevitabila bancrotizare a omenirii! Nici chiar ceremoniile religioase de duminic\u0103 obligatorii nu \u00eel puteau trage \u00een lumea noastr\u0103 cu cerin\u0163e clare, cu psihologia compartimentat\u0103 distinct \u00een r\u0103d\u0103cinile mitologice \u015fi prejudec\u0103\u0163ile preluate din mers: la fiecare prescura \u00eengerat\u0103 imediat de la ultima rostire a \u201dTat\u0103nostru Carele e\u015fti \u00een Ceruri….<\/p>\n

\nAcum, dup\u0103 consumarea evenimentelor, gurile rele vorbesc c\u0103 \u015fi-ar fi ratat p\u00een\u0103 \u015fi na\u015fterea, uit\u00eend de elementara regul\u0103 a relativit\u0103\u0163ii. \u015ei anume, c\u0103 \u201d\u00ee\u0163i po\u0163i alege s\u0103 mori c\u00eend vrei, dar nu \u015fi na\u015fterea\u201d.<\/p>\n

E o exagerare cras\u0103, f\u0103r\u0103 \u00eendoial\u0103.<\/p>\n

\nProbabilit\u0103\u0163ile de a ap\u0103rea pe lume poart\u0103 un caracter absolut tenden\u0163ios, dac\u0103 nu chiar \u00eent\u00eempl\u0103tor.<\/p>\n

\nIar unele tendin\u0163e se \u00eenc\u0103p\u0103\u0163\u00eeneaz\u0103 s\u0103 ob\u0163in\u0103 predictibilitate: la fel ca fericirea, momentul acela sublim din fa\u0163a u\u015fii cazinoului astral, care \u00ee\u015fi pierde toat\u0103 magia! Evident dup\u0103 ce \u0163i-o \u00eenchide \u00een nas chiar Crupierul celest.<\/p>\n

\nS\u0103 zicem c\u0103, pentru a conferi o anumit\u0103 predictibilitate na\u015fterilor, fiec\u0103rei \u201dcopula\u0163ii \u0410\u201d trebuie s\u0103-i contrapunem un procent al num\u0103rului \u0420(\u0410)<\/em>, repartizat uniform de la 0% la 100%. Vom numi acest \u0420(\u0410) <\/em>drept \u201dprobabilitate a curbei transedentale\u201d.<\/p>\n

\nAcum e clar, p\u00een\u0103 \u015fi pentru orice candidat la statutul de \u201dlooser\u201d din alte comunit\u0103\u0163i dec\u00eet cea din Felixgburg: cu c\u00eet e mai mare probabilitatea na\u015fterii unei progenituri, cu at\u00eet mai des p\u0103rin\u0163ii lui vor trebui s\u0103 aib\u0103 \u00een vedere copula\u0163ia dintre ei. Na\u015fterea plauzibil\u0103 va avea, deci, o probabilitate maxim\u0103 de 100% a materializ\u0103rii copula\u0163iei. Pe c\u00eend, se \u015ftie bine, na\u015fterea improbabil\u0103 tinde tot timpul spre 0%!<\/p>\n

\nFormula care s\u0103 rezume probabilitatea apari\u0163iei pe lume trebuie s\u0103 con\u0163in\u0103, neap\u0103rat, probabilitatea sumei copula\u0163iilor dintre \u201d\u0410\u201d \u015fi \u201d\u0412\u201d, apel\u00eend la termenii \u0420(\u0410), \u0420(\u0412) \u015fi \u0420(\u0410\u0412):<\/p>\n


\n<\/p>\n

\n\u00cen cazul \u00een care ob\u0163inem P(\u0425), adic\u0103 \u201dprobabilitatea na\u015fterii plauzibile\u201d, \u201dsolu\u0163ia\u00a0 \u0412\u201d pare s\u0103 fie cea valabil\u0103 din cele trei presupozi\u0163ii de mai jos:<\/p>\n

1) \u0420(\u0425) = 0%;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2) 0 \u2264 \u0420(\u0425) < 100%;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3) P(\u0425) = 100%.<\/p>\n

\nIar \u00een cazul \u00een care prin \u0420(\u0410) vom nota partea disponibil\u0103 pentru \u201dcopula\u0163ia lui \u0410\u201d, iar prin \u0420(\u0412) \u2013 restul disponibil pentru \u201dcopula\u0163ia lui \u0412\u201d, atunci condi\u0163ia suficient\u0103 pentru a p\u0103stra nealterat\u0103 ecua\u0163ia \u201d\u0420(\u0410+\u0412)=\u0420(\u0410)+\u0420(\u0412)\u201d trebuie s\u0103 fie na\u015fterea improbabil\u0103 a \u201dlooserul\u201d-ui nostru:<\/p>\n

P (A+B) = P(A)+ P(B) \u2013 P (AB) = P(A) + P(B) = 0% !<\/p>\n

\n\u00cencerca\u0163i acum, \u015fi voi, s\u0103 intra\u0163i \u00een pielea lui: cum e s\u0103 ai o mam\u0103 alcoolic\u0103 care te expulzeaz\u0103 din burta umflat\u0103 de \u201dvodeanc\u0103\u201d (boala \u201dapei tari\u201d re\u0163inute \u00een \u0163esuturile care cedeaz\u0103 extrem de u\u015for \u00een fa\u0163a alcoolului!) direct \u00een buda turceasc\u0103 amplasat\u0103 l\u00eeng\u0103 c\u0103su\u0163a natal\u0103 d\u0103r\u0103p\u0103nat\u0103! S\u0103 te nasc\u0103 mama ta f\u0103r\u0103 a b\u0103nui, nici m\u0103car ca glum\u0103 de prost gust!, c\u0103 micul t\u0103u corp ar fi altceva dec\u00eet un sandwich alterat: pe care un domn milos, din categoria \u201db\u0103rba\u0163ilor adev\u0103ra\u0163i cu penis palpabil\u201d, a avut amabilitatea s\u0103 i-l arunce direct \u00een poal\u0103!<\/p>\n

\n\u0162in minte cum, la \u00eenmorm\u00eentarea lui modest\u0103, f\u0103r\u0103 bocitoare profesioniste angajate, \u015fu\u015fotea lumea c\u0103 \u201dlooserul\u201d nu ar fi cunoscut nici \u201dsentimentele\u201d umane. C\u0103 nu \u201dsimte\u201d (mai corect \u2013 ar fi \u201da sim\u0163it\u201d \u2013 dar ce mai conteaz\u0103 c\u0103 gramatica limbii nu dispune de suficiente no\u0163iuni pentru a exprima \u201dcalit\u0103\u0163ile\u201d evanescente ale corpului!) ce \u00eenseamn\u0103 \u201dcompasiunea\u201d de care, aflat \u00een raza de ac\u0163iune a imponderabilit\u0103\u0163ii emotive, nu scap\u0103 nimeni!<\/p>\n

\nS-au pronun\u0163at atunci \u015fi no\u0163iunile abstracte \u201dur\u0103\u201d \u015fi \u201dinvidie\u201d (\u201dcum, nici \u201dalb\u0103 m\u0103car?\u201d, se mira, un pretins vecin de-al s\u0103u \u015fi totodat\u0103 consilier independent la Prim\u0103rie), devenite, brusc, accesibile tuturor felixburghezilor no\u015ftri. Le-am remarcat, pe fe\u0163ele multor dintre cei prezen\u0163i la cortegiul funerar, privirea alungit\u0103 \u2013 h\u0103t p\u00een\u0103 la groapa \u00eengust\u0103 (dar ad\u00eenc\u0103!), unde \u201dlooserul\u201d nostru urma s\u0103 putrezeasc\u0103: tot timpul din lume care i-a mai r\u0103mas p\u00een\u0103 la \u00cenvierea Final\u0103!<\/p>\n

\n\u00cen fine, i s-a mai imputat, cu tardivitate nejustificat\u0103, c\u0103 nu ar fi frecventat nun\u0163ile sau \u00eenmorm\u00eent\u0103rile anun\u0163ate din timp, cu alternanan\u0163a necesar\u0103 limitei decen\u0163ei! Sau, \u015fi mai grav, c\u0103 ar fi pierdut, pe r\u00eend, atacul s\u00eengeros al turnurilor gemene din New York sau cel al s\u00eenilor supermodelului din Danemarca, f\u0103r\u0103 a mai men\u0163iona aventurile erotice ale Pre\u015fedintelui \u015fi criza financiar\u0103 mondial\u0103.<\/p>\n

\n\u00cen toate cazurile sus-men\u0163ionate, aflu abia acum, cu \u00eent\u00eerziere refutabil\u0103 desigur, c\u0103 \u201dlooser\u201d-ul nostru se culcase devreme \u015fi nu a prins \u015ftirile televizate \u00een timp util ca \u015fi noi.<\/p>\n

\nAdev\u0103rul e c\u0103 nici eu nu \u015ftiu prea bine cum se mi\u015fc\u0103 fenomenele lumii! Sau c\u00eet de u\u015for po\u0163i pierde foarte u\u015for pozi\u0163ia social\u0103, dar nu \u015fi pe cea sexual\u0103!<\/p>\n

\nLa funerariile \u201dlooser\u201d-ului, printre altele, am auzit foarte bine, se mai zicea chiar c\u0103 \u015fi-ar fi ratat \u201dprima dragoste\u201d.<\/p>\n

\nMai exact cea care \u201dtrebuia\u201d s\u0103-i fie \u201dprima dragoste\u201d: chiar vecina sa de bloc. Frumoas\u0103, elegant\u0103 \u015fi de\u015fteapt\u0103 p\u00een\u0103 la pierderea identit\u0103\u0163ii din buletinul de identitate! Dar poate, m\u0103 \u00eentreb prea t\u00eerziu, poate c\u0103 el nici nu spera c\u0103 ea s\u0103 \u00eel ia \u00een serios! \u015ei bine a procedat!<\/p>\n

\nPentru c\u0103 \u00een timp ce noi, b\u0103rba\u0163ii reponsabili \u015fi ancora\u0163i \u00een realitatea comunit\u0103\u0163ii (\u015fi a epocii!), f\u0103ceam, cu eforturi sus\u0163inute, curte prietenelor noastre \u015fi apoi le \u00eengrijeam, acum devenite proaspete so\u0163ii, curtea caselor (luate \u00een leasing cu dob\u00eenzi \u00eenrobitoare!), \u201dlooser\u201d-ul \u00ee\u015fi consuma lini\u015ftit existen\u0163a!<\/p>\n

\nCa s\u0103 surprind mai filosofic situa\u0163ia ontologic\u0103 \u00een care e \u201d\u00eempotmolit\u201d genul puternic al omenirii, a\u015f putea spune: partea \u201dprocentual\u0103\u201d ocupat\u0103 de \u201dlooser\u201d pe suprafa\u0163a curbei transcedentale, ca reprezentare grafic\u0103 a (probabilit\u0103\u0163ii) repartiz\u0103rii \u015fanselor noastre de b\u0103rba\u0163i \u00eemplini\u0163i: \u00een func\u0163ie de \u201dmedia standard\u201d a sor\u0163ii \u015fi a \u201dregimului politic\u201d, desigur!<\/p>\n

<\/p>\n

Trebuie s\u0103 mai amintesc oare c\u0103 aceast\u0103 distribuire e legat\u0103 exclusiv de m\u0103rimea expecta\u0163iei matematice \u015fi cea a devia\u0163iei standard? De la portretul ideal masculin!<\/p>\n

\n\u015etiind calitatea acestor parametri indispensabili, oricare dintre noi, care se consider\u0103, pe bune, \u201db\u0103rbat adev\u0103rat\u201d, poate opta pentru unul dintre cele dou\u0103 capete de acuzare al Divinit\u0103\u0163ii Supreme Feminine (vezi desenul de mai sus):<\/p>\n

\n1) de ce prefer\u0103 s\u0103 \u00ee\u015fi \u00eenece at\u00eet amarul existen\u0163ial, c\u00eet \u015fi orgoliul b\u0103rb\u0103tesc \u00een caloriilea unui pahar cu alcool (\u201dClopotul lui Gauss\u201d plasat cu v\u00eerful \u00een jos),<\/p>\n

\n2) atunci c\u00eend acela\u015fi lucru nu e valabil \u015fi cu prezervativul confec\u0163ionat din latex (\u201dClopotul lui Gauss\u201d plasat cu v\u00eerful \u00een sus)!<\/p>\n

\n(Demonstrarea acestor afirma\u0163ii ar ocupa mai mult spa\u0163iu dec\u00eet opera unui grafoman \u00eencep\u0103tor \u015fi mai mult timp dec\u00eet i-ar lua unei \u201dlovestory\u201d de suces pentru a se finaliza: deaceea cititorul ar trebui s\u0103 le cread\u0103 ca plauzibile, f\u0103r\u0103 insisten\u0163a mea extrem de documentat\u0103.)<\/p>\n

\nDar ce a\u0163i spune dac\u0103 omul nostru a dep\u0103\u015fit orice imagina\u0163ie sau, cu p\u0103starea propor\u0163iilor la scar\u0103 redus\u0103, orice dram de invidie uman\u0103, rat\u00eendu-\u015fi \u00eens\u0103\u015fi \u201dpropria moarte\u201d?<\/p>\n

\nImplicat, \u00eenc\u0103 un t\u00een\u0103r perfect s\u0103n\u0103tos care nu recunoa\u015fte mirosul de injec\u0163ie, \u00eentr-un accident grav, din care a sc\u0103pat schilod \u015fi dornic, mai degrab\u0103, s\u0103 dispar\u0103 din lumea real\u0103 (\u015fi, nu \u00een ultimul r\u00eend cred, din cea a comunit\u0103\u0163ii noastre din Felixgburg!), \u201dlooserul\u201d a trecut printr-o criz\u0103 existen\u0163ial\u0103 pe care nici chiar nutri\u0163ia artificial\u0103 prin tot felul de tuburi \u015fi tubule\u0163e artificiale nu \u0163i-o dilueaz\u0103. \u015eti\u0163i voi: chestii de alea tehnice tr\u0103snite \u015fi aparate care ascult\u0103 doar de comanda butoanelor! Cu func\u0163ii diferite. Inclusiv transcendentale. Adic\u0103 doar unele dintre ele!<\/p>\n

\nDar se pare c\u0103 el nu \u015ftia nici acest lucru! Sau a f\u0103cut-o inten\u0163ionat pe prostul?! Nimeni nu \u015ftie cu adev\u0103rat ce se face \u00een sufletul omului, ajuns inevitabil \u201d\u00een bra\u0163ele\u201d predestinate ale spiralei logaritmice a destinului, care ne urm\u0103re\u015fte ca Motto-ul lui Jacob Bernoulli \u201dEadem mutata resurgo\u201d (“Schimbat, \u015fi totu\u015fi acela\u015fi, m\u0103 \u00eenal\u0163 din nou!\u201d).<\/p>\n

\nAici matematica \u015fi teologia merg m\u00een\u0103 \u00een m\u00een\u0103. Ca aman\u0163ii de rudenie de gradul \u00eent\u00eei. A\u015fadar, probabilitatea ca \u201devenimentul A\u201d (moartea \u201dlooserul\u201d-ui nostru!) s\u0103 fi avut loc, cu condi\u0163ia ca \u201devenimentul B\u201d (respectiv, na\u015fterea \u201dlooserul\u201d-ui nostru!) s\u0103 se fi materializat poten\u0163ial mai \u00eenainte, poate fi exprimat\u0103 iar\u0103\u015fi dup\u0103 o formul\u0103 simpl\u0103:<\/p>\n

<\/p>\n

S\u0103 admitem c\u0103 \u00een configurarea sor\u0163ii sale au existat un num\u0103r egal de \u015fanse: s\u0103 se nasc\u0103 iar\u0103\u015fi ori nu!<\/p>\n

\nDac\u0103 dintr-o eroare celest\u0103, independent\u0103 de voin\u0163a \u201dlooserul\u201d-lui, s-au \u00eentrunit condi\u0163ile necesare pentru apari\u0163ia lui pe lume. Care e probabilitatea ca el \u00eensu\u015fi s\u0103 o fi declan\u015fat? Evident: \u00bd.<\/p>\n

\nDar dac\u0103 s-ar stabili, cu biografia \u201dlooserul\u201d-lui pus\u0103 metodic pe suport de h\u00eertie \u015fi cu toate \u00eenvinuirile materiale aduse ca exemplu discriminatoriu: c\u0103 el nu \u015fi-ar fi dorit s\u0103 mai vie\u0163uiasc\u0103! S-ar schimba mult \u015fansele de a-l \u00eent\u00eelni printre noi dac\u0103 am fi convin\u015fi c\u0103 ar dori s\u0103 o ia \u00eenaintea noastr\u0103? Adic\u0103 s\u0103 accead\u0103 la dreptul uman (inalienabil!) de a se na\u015fte c\u00eend are chef!<\/p>\n

Aici dispun de mai multe informa\u0163ii plauzibile.<\/p>\n

\nMama frumoasei vecine de bloc, cu care \u201dlooserul\u201d \u015fi-ar fi ratat prima (acum trebuie s\u0103 devin\u0103 foarte clar: \u015fi \u201dultima\u201d!) dragoste, \u015fi care pretinde, chiar dac\u0103 doar \u00een public, c\u0103 e clarv\u0103z\u0103toare, ne-a f\u0103cut public urm\u0103torul scenariul plauzibil.<\/p>\n

\nAjuns \u00een trierea lumilor superioare, dup\u0103 o s\u0103pt\u0103m\u00een\u0103 de nutri\u0163ie artificial\u0103 \u015fi lips\u0103 de contact cu realitatea cea mai crud\u0103, \u201dlooserul\u201d nostru deschide \u00een sf\u00eer\u015fit ochii (sau ce \u201dorgan\u201d o mai fi fiind valabil acolo!). A\u015fadar, ne asigur\u0103 femeia,\u00a0 \u201dlooserul\u201d vede, \u00eenaintea sa cu surprindere, conturul intangibil al Unei For\u0163e Supreme! Personal, cred c\u0103 ar fi vorba, cel mai cur\u00eend, de Dumnezeu. A\u015fa cum \u00eel \u015ftim, cu to\u0163ii, din tradi\u0163iile preluate de la genera\u0163iile anterioare: Divinitatea Absolut\u0103, cu Chipul omniprezent, aplecat cu grij\u0103 asupra c\u0103p\u0103t\u00eeiului de muribund al \u201dlooserul\u201d-lui din comunitatea noastr\u0103!<\/p>\n

\n\u201dNu avea niciun motiv\u201d, continu\u0103 \u00eendurerata mam\u0103 (a vecinei de bloc, cu care \u201dlooserul\u201d \u015fi-ar fi ratat \u201dprima \u015fi ultima dragoste\u201d) \u201ds\u0103 nu recunoasc\u0103 scenariul standart, accesibil inclusiv \u00een edi\u0163iile prescurtate ale Bibliei\u201d (\u015fi, cu at\u00eet mai grav pentru \u201dlooserul\u201d nostru, a ad\u0103ugat cineva).<\/p>\n

\nS\u0103 nu recunoasc\u0103 a\u015fadar Personajul Suprem din fa\u0163a sa: M\u0103re\u0163 dar Bl\u00eend, cu Barb\u0103 alb\u0103 \u015fi Vocea calm\u0103!<\/p>\n

\n\u201dUnde vrei s\u0103 r\u0103m\u00eei?\u201d, Personajul Intangibil l-ar fi \u00eentrebat cu sub\u00een\u0163eles, u\u015for de intuit chiar \u015fi pentru cei care nu \u00eei frecventeaz\u0103 prea des Gr\u0103dina inocent\u0103: \u201d…aici, de-a st\u00eenga Mea \u015fi de-a dreapta Arhanghelilor..!\u201d.<\/p>\n

\nV\u0103z\u00eend c\u0103 \u201dlooserul\u201d nu spune nimic, Personajul Intangibil i-ar fi dat \u015fi celalt\u0103 jum\u0103tate a \u015fansei (dup\u0103 versiunea soacrei renegate): \u201d… sau vrei s\u0103 te \u00eentorci pe P\u0103m\u00eent, acolo unde \u0163i-e locul de drept?\u201d
\nDar adev\u0103rul nu vine niciodat\u0103 ne\u00eenso\u0163it. Astfel c\u0103 \u00een aceast\u0103 ecua\u0163ie metafizic\u0103 intervin alte necunoscute.
\nS\u0103 admitem c\u0103 \u00cendelungr\u0103bd\u0103torul \u015fi Milostivul Deus Ex Machina<\/em> ar consim\u0163i s\u0103 d\u0103m cu banul: pentru a-i da posibilitate \u201dlooserul\u201d-lui s\u0103 ne ofere un r\u0103spuns, desigur!
\nArunc\u0103m, p\u00een\u0103 \u00een patru ori, o moned\u0103 aleas\u0103 la \u00eent\u00eemplare. S\u0103 admitem c\u0103 primele trei \u00eencerc\u0103ri se soldeaz\u0103 cu figura \u201dcap\u201d. Care este probabilitatea ca, \u015fi la ultima \u00eencercare alocat\u0103, s\u0103 ne alegem tot cu \u201dcapul\u201d, iar \u201dlooserul\u201d \u2013cu figura \u201dpajurii\u201d? Adic\u0103 s\u0103 stea \u201dde-a st\u00eenga Domnului \u015fi de-a dreapta Arhanghelilor…\u201d!<\/p>\n

Iat\u0103 a\u015fadar op\u0163iunile disponibile:<\/p>\n

1) 1<\/sup>⁄16<\/sub>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2) \u215b ;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3) \u215c ;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4) \u00bd.<\/p>\n

\nRezolvare<\/em>. <\/strong>Conform formulei derivate din ecua\u0163iile deja cunoscutului\u00a0 mistic \u015fi om de \u015ftiin\u0163\u0103 Bernoulli, ultima presupozi\u0163ie ne ofer\u0103 r\u0103spunsul plauzibil:<\/p>\n\n\n
P(1|111)<\/td>\n=<\/td>\nP (1111)
\n——
\nP(111)<\/td>\n		=<\/td>\n(\u00bd)4<\/sup>
\n——
\n(\u00bd)3<\/sup><\/td>\n		=<\/td>\n\u00bd<\/td>\n<\/tr>\n<\/table>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\nDar dac\u0103 vom \u00eencerca s\u0103 stabilim dorin\u0163a \u201dlooserul\u201d-lui de a \u201dse \u00eentoarce pe P\u0103m\u00eent, acolo unde i-ar fi locul de drept?\u201d.<\/p>\n

\nVa trebui s\u0103 arunc\u0103m, de aceast\u0103 dat\u0103, un zar neutilizat: pentru a stabili plauzibilitatea c\u0103 vor pica mai mult de patru puncte, cu condi\u0163ia ca suma lor s\u0103 constituie un num\u0103r par.<\/p>\n

\nRezolvare<\/em>. Av\u00eend \u00een vedere c\u0103, la aruncarea zarului, doar cifra \u015fase \u00eentrune\u015fte condi\u0163iile de baz\u0103 (e par\u0103, plus c\u0103 e mai mare dec\u00eet patru), ajungem la urm\u0103toarele op\u0163iuni:<\/p>\n

1) 1<\/sup>⁄6<\/sub>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2) \u2153;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3) \u00bd;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4) \u2154.<\/p>\n

\nR\u0103spunsul plauzibil trebuie s\u0103 decurg\u0103 din formula de mai jos, care ar trebui s\u0103 ne precizeze totdat\u0103 \u015fi starea de \u015foc a membrului comunit\u0103\u0163ii noastre din Felixgburg, aflat \u00een discu\u0163ie:<\/p>\n\n\n
P(\u2211 > 4 | \u2211 par)<\/td>\n=<\/td>\nP( {\u2211 > 4) ∧ {\u2211 par} )\u00a0
\n————————————–
\nP(\u2211 par)<\/td>\n		=<\/td>\n| { 6 }<\/sup>⁄6<\/sub>
\n———————
\n| { 2,4,6 }<\/sup>⁄6<\/sub><\/td>\n		=<\/td>\n1<\/sup>⁄6<\/sub>
\n—
\n3<\/sup>⁄6<\/sub><\/td>\n		=<\/td>\n\u2153<\/td>\n<\/tr>\n<\/table>\n

\nDin cele 100 de procente terestre virtuale, soarta (cumplit\u0103!) scoate, pentru bietul nostru \u201dlooser\u201d, doar a treia parte din m\u00eeneca sa magic\u0103 (revolt\u0103tor, domnule!),!<\/p>\n

Dar parc\u0103 po\u0163i s\u0103 crezi ceea ce vezi?<\/p>\n

Deci \u201dlooserul\u201d nostru nu crede ceea ce vede!<\/p>\n

\nDe aceea nu e de crezut, sub nicio form\u0103, de c\u0103tre comunitatea din Felixburg: ca \u015fi tipul cela din fabul\u0103 care striga \u201ds\u0103ri\u0163i, lupul, m-a atacat lupul!\u201d, iar c\u00eend a venit Lupul \u201dadev\u0103rat\u201d, nu l-a mai crezut nimeni.<\/p>\n

Mai exact c\u0103 ar fi \u00eencercat s\u0103 lupte din r\u0103sputeri pentru propria sa via\u0163\u0103!<\/p>\n

Dar \u00eel \u00een\u0163eleg totu\u015fi pe \u201dlooser\u201d.<\/p>\n

\nNu po\u0163i \u00eenvinui, s\u0103 mai fie, plus la toate, \u015fi \u201dprev\u0103z\u0103tor\u201d, un om care a ratat tot ce a avut la dispozi\u0163ie sau, aproape tot, ce se poate pierde pe P\u0103m\u00eent!<\/p>\n

\u015ei totu\u015fi…<\/p>\n

\nS\u0103 \u00eencurci butoanele, asta \u201de o lips\u0103 total\u0103 de respect\u201d! La \u201d\u00eenvinuirea\u201d asta subscriu \u015fi eu, al\u0103turi de majoritatea celor 99,99% care \u00eel condamn\u0103: cu at\u00eet mai mult c\u0103 au domiciliul de re\u015fedin\u0163\u0103 \u00een Felixgburg!<\/p>\n

\u201dRespect pentru cine?\u201d, m-a \u00eentrebat cineva, am auzit bine. Ei uite, aicea p\u0103rerile se \u00eempart.<\/p>\n

C\u00eet despre \u201dvariante plauzibile\u201d, ce s\u0103 v\u0103 spun?<\/p>\n

Variante ar fi nenum\u0103rate…<\/p>\n


\n[Hail Mary Immortality (detail), \u00a9 Ron English, 2005]<\/p>\n","protected":false},"excerpt":{"rendered":"

[caz de stidiu clinic asupra imaturit\u0103\u0163ii masculine] de Igor Ursenco NU POT spune c\u0103 l-am cunoscut \u00eendeaproape vreodat\u0103. Dar cine se poate l\u0103uda c\u0103 l-ar fi cunoscut \u201dpe bune\u201d? Acum, c\u00eend \u201dlooser\u201d-ul comunit\u0103\u0163ii noastre din Felixgburg s-a stins (\u015fi, \u00eempreun\u0103 cu el, cea mai mic\u0103 \u015fans\u0103 de a o face vreodat\u0103!), \u00eencep s\u0103 cred tot […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[585,83],"tags":[1149,1124,359],"class_list":["post-4901","post","type-post","status-publish","format-standard","hentry","category-egophobia-27","category-experiment","tag-egophobia-27","tag-experiment","tag-igor-ursenco"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s6DakB-looserul","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/4901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4901"}],"version-history":[{"count":8,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/4901\/revisions"}],"predecessor-version":[{"id":5203,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/4901\/revisions\/5203"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}