{"id":6929,"date":"2011-05-30T16:29:57","date_gmt":"2011-05-30T14:29:57","guid":{"rendered":"http:\/\/egophobia.ro\/?p=6929"},"modified":"2011-06-22T13:09:39","modified_gmt":"2011-06-22T11:09:39","slug":"welcome-to-my-nightmare","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=6929","title":{"rendered":"Welcome to My Nightmare"},"content":{"rendered":"<p><strong>[C\u0103t\u0103lin Ghi\u0163\u0103, <em>Deimografia. Scenarii ale terorii \u00een proza rom\u00e2neasc\u0103<\/em>, cuv\u00e2nt \u00eenainte de \u015etefan Borb\u00e9ly, Institutul European, Ia\u015fi, 2011]<\/strong><\/p>\n<p align=right>de \u015etefan Bolea<br \/>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201eAh Fear! Ah frantic Fear!<br \/>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I see, I see thee near.<br \/>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I know thy hurried step, thy haggard eye!\u201d<br \/>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [William Collins, <em>Ode to Fear<\/em>]<\/p>\n<p align=justify>\nC\u0103t\u0103lin Ghi\u0163\u0103 este unul din cercet\u0103torii tineri pe care \u00eei admir foarte mult \u015fi despre care am scris \u00eentr-un num\u0103r <a href=\"http:\/\/www.egophobia.ro\/19\/english.html#4\">anterior<\/a> al EgoPHobia. Recenta sa carte <em>Deimografia<\/em> deschide un capitol nou \u00een teoria literar\u0103 rom\u00e2neasc\u0103, focaliz\u00e2ndu-se pe analiza prozei <em>terror<\/em> (\u00een opozi\u0163ie cu literatura <em>horror<\/em>). Distinc\u0163ia dintre teroare \u015fi groaz\u0103 este unul din cele mai inedite aspecte ale cercet\u0103rii lui Ghi\u0163\u0103. Postularea acestei distinc\u0163ii porne\u015fte de la un citat din Ann Radcliffe: \u201eteroarea \u015fi groaza sunt opuse p\u00e2n\u0103 \u00eentr-at\u00e2t, \u00eenc\u00e2t prima l\u0103rge\u015fte sufletul \u015fi treze\u015fte la o via\u0163\u0103 intens\u0103 facult\u0103\u0163ile, iar a doua le restr\u00e2nge, le \u00eenghea\u0163\u0103 \u015fi aproape le anihileaz\u0103\u201d [35]. Cu alte cuvinte, teroarea subjug\u0103 printr-un preaplin de virtualit\u0103\u0163i (amenin\u0163\u0103ri ne\u015ftiute <em>lurking in the shadows<\/em>), \u00een timp ce groaza are un efect reificant asemenea ochiului Meduzei. Ghi\u0163\u0103 puncteaz\u0103: \u201ePotrivit acestei defini\u0163ii sintetice, teroarea ar fi creativ\u0103, apt\u0103 de a fertiliza \u015fi chiar de a activa emo\u0163iile estetice latente, \u00een timp ce groaza are efect paralizant, distrug\u0103tor pentru poten\u0163ialul empatic\u201d [id.]. Am putea crede c\u0103 teroarea \u00ee\u015fi maximizeaz\u0103 poten\u0163ele printr-o tehnic\u0103 de \u00eenv\u0103luire, \u00een timp ce groaza cade ca o ghilotin\u0103 asupra subiectului \u00eenf\u0103\u015furat \u00een panic\u0103, destabiliz\u00e2ndu-l. O not\u0103 care aminte\u015fte reflec\u0163iile lui Devendra P. Varma poate sugera mai bine aceast\u0103 distinc\u0163ie vizual\u0103 \u015fi cumva cinematografic\u0103: \u201eac\u0163iunea de a adulmeca moartea [este] caracteristic\u0103 terorii, [cea] de a da peste un cadavru [este] tipic\u0103 groazei\u201d [35 n.].<!--more--><\/p>\n<p align=justify>\nAvem cu to\u0163ii (sper) destul\u0103 cultur\u0103 <em>pop<\/em> pentru <img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/i158.photobucket.com\/albums\/t103\/egophobia\/31\/2011deimografia.jpg?w=200\"  align=right> a vizualiza aceast\u0103 diferen\u0163\u0103: de exemplu finalul lui <em>Blair Witch Project<\/em> merge mai mult \u00een zona <em>terror<\/em>, pentru c\u0103 \u201efa\u0163a r\u0103ului\u201d este invizibil\u0103. Atunci c\u00e2nd r\u0103ul prime\u015fte chip, ca \u00een finalul filmului <em>The Last Exorcism<\/em> (bazat, la fel ca produc\u0163ia anterioar\u0103, pe tehnica popular\u0103 a falsului documentar) pierde din subtilitate \u015fi prime\u015fte capital <em>horror<\/em>. Sentimentul c\u0103 po\u0163i s\u0103 miro\u015fi moartea care te v\u00e2neaz\u0103 (dar chiar a\u015fa s\u0103 fie? Nu este numai o halucina\u0163ie? <em>Is it all in my mind?<\/em> [Cu at\u00e2t mai dureroas\u0103 frica ce se transform\u0103 \u00een angoas\u0103, \u00een sensul sartrian, al fricii de propriile posibilit\u0103\u0163ii, propriile reac\u0163ii, al fricii de fric\u0103\u2026]) intr\u0103 \u00een antitez\u0103 cu prezen\u0163a material\u0103 a mor\u0163ii, cu imersarea \u00een marginalitatea co\u015fciugului, de unde avem arhetipul <em>\u00eengropatului de viu<\/em> \u015fi <em>topos<\/em>-ul atingerii m\u00e2inii moarte. Dac\u0103 la teroare crezi c\u0103 \u00eennebune\u015fti, la groaz\u0103 nu mai ai nici un dubiu. Mai afl\u0103m c\u0103 groaza este \u201edenotativ\u0103\u201d \u015fi \u201erepulsiv\u0103\u201d, teroarea \u201econotativ\u0103\u201d \u015fi \u201eanxioas\u0103\u201d [36, 87], (cuv\u00e2ntul de ordine al terorii fiind, probabil kierkegaardian, \u201e\u00eenapoi \u00een matricea posibilit\u0103\u0163ilor! \u00eenapoi pe marginea pr\u0103pastiei!\u201d, \u00een timp ce prin groaz\u0103 e\u015fti deja \u201ec\u0103zut\u201d sau \u201earuncat\u201d <em>[geworfen]<\/em>), iar C\u0103t\u0103lin Ghi\u0163\u0103 subliniaz\u0103 foarte just c\u0103 \u201edat fiind gradul de subiectivitate pe care \u00eel implic\u0103 discu\u0163ia despre un binom conceptual identificabil ini\u0163ial intuitiv \u015fi numai ulterior ra\u0163ional, nu se poate trasa o frontier\u0103 precis\u0103 \u00eentre teroare \u015fi groaz\u0103\u201d [40].<\/p>\n<p align=justify>\n\u00cen\u0163eleg foarte bine distinc\u0163ia lui Ghi\u0163\u0103 (\u015fi intuitiv \u015fi logic) dar mai ales \u00eei recunosc necesitatea \u015fi capitalul s\u0103u de noutate. Fiind \u00eens\u0103 un admirator al filmelor <em>horror<\/em>, consider c\u0103 oroarea sau groaza \u00eenseamn\u0103 mai mult dec\u00e2t denota\u0163ie, repulsie \u015fi paralizie \u015fi are, la fel ca teroarea, un imens poten\u0163ial estetic. Uneori trecerea de la teroare la groaz\u0103 este ca ie\u015firea kantian\u0103 din minorat sau ca transgresiunea dintre depresie \u015fi psihoz\u0103: prezen\u0163a real\u0103 a mor\u0163ii; atingerea m\u00e2inii mor\u0163ii este un \u015foc ini\u0163iatic, care nu ucide fantasmele, ci esen\u0163ializeaz\u0103 angoasa. Fantomele nu sunt ucise dup\u0103 intui\u0163ia sensibil\u0103 a cadavrului, ci hora ielelor devine mai bezmetic\u0103! Cu toate acestea, distinc\u0163ia lui Ghi\u0163\u0103 este una extrem de potent\u0103 \u015fi viabil\u0103 \u015fi a\u015f vrea s-o v\u0103d mai des aplicat\u0103, pentru c\u0103 pot ie\u015fi analize extraordinare ale culturii <em>pop<\/em> de aici, nu numai recuper\u0103ri literare. I-a\u015f sugera cercet\u0103torului craiovean ca la o edi\u0163ie ulterioar\u0103 s\u0103 dezvolte aceast\u0103 distinc\u0163ie cu o fenomenologie a terorii, pornind de la paragrafele 30 \u015fi 40 din <em>Sein und Zeit<\/em>, de la cartea lui Aurel Kolnai despre dezgust \u015fi de la <em>The Passions<\/em> de Robert Solomon. Ar ie\u015fi o analiz\u0103 la fel de inventiv\u0103 dar mult mai complex\u0103 \u015fi mai apropiat\u0103 de filosofia literaturii.<\/p>\n<p align=justify>\n\u00cen afar\u0103 de aceast\u0103 distinc\u0163ie seminal\u0103 (care ar fi putut ea singur\u0103 s\u0103 consacre cartea lui Ghi\u0163\u0103 drept una dintre cele mai novatoare apari\u0163ii filologice din ultimul timp), cercet\u0103torul craiovean mai are (cel pu\u0163in) dou\u0103 puncte forte \u00een analiza sa. \u00cen primul r\u00e2nd, el opereaz\u0103 o necesar\u0103 restitu\u0163ie pedagogic\u0103. Fragmentele din literatura rom\u00e2n\u0103 analizate (\u00een special <em>Alexandru L\u0103pu\u015fneanu, La Vulturi!, O f\u0103clie de Pa\u015fte<\/em>) dau senza\u0163ia c\u0103 cite\u015fti o istorie alternativ\u0103 a literaturii rom\u00e2ne, sau o contra-istorie a sa (\u00een sensul lui Onfray). R\u0103m\u00e2ne senza\u0163ia c\u0103 textele studiate (\u015fi predate \u00een sil\u0103) la \u015fcoal\u0103 s-au schimbat \u00eentr-o manier\u0103 demn\u0103 de Philip K. Dick: la fel ca Ragle Gumm din <em>Time Out of Joint<\/em>, aveam impresia c\u0103 \u201erealitatea\u201d acelor texte \u00eenvechite \u015fi lipsite de sens era doar simulat\u0103. Ghi\u0163\u0103 te face s\u0103 descoperi textul din spatele textului, prin analiza sa arat\u0103 c\u00e2t de autentice <em>sunt<\/em> operele literare din manuale. Pentru c\u0103 atunci c\u00e2nd mi-au fost predate \u00een gimnaziu \u015fi liceu, textele unor Negruzzi, Gala Galaction \u015fi Caragiale, p\u0103reau, pe \u015fleau spus, ni\u015fte crase imbecilit\u0103\u0163i! <em>Alexandru L\u0103pu\u015fneanu<\/em> era banal, legat de <em>La Vulturi!<\/em> ni se tot spunea c\u0103 turcii sunt de vin\u0103, iar <em>O f\u0103clie de Pa\u015fte<\/em> mi s-a p\u0103rut \u015fters \u015fi anost \u00een clas\u0103. Ghi\u0163\u0103 le explic\u0103 \u015fi le re-esen\u0163ializeaz\u0103, ar\u0103t\u00e2nd exact <em>de ce<\/em> aceste texte sunt capodopere, ajut\u00e2ndu-te s\u0103 treci peste impresia penibil\u0103 pe care o cape\u0163i despre literatur\u0103 dac\u0103 cite\u015fti manuale \u015fcolare sau sinteze pentru bacalaureat. Asimil\u00e2nd cartea lui Ghi\u0163\u0103, urm\u0103rindu-i pas cu pas analiza laborioas\u0103 \u015fi incitant\u0103, \u00een\u0163elegi de ce urm\u0103toarele afirma\u0163ii sunt <em>justificate<\/em>: \u201eNuvela <em>La Vulturi!<\/em>\u2026 a intrat, din ra\u0163iuni estetice deformatoare \u015fi degrab\u0103 generatoare de entuziasm patriotic, \u00een manualele \u015fcolare comuniste, astfel c\u0103 genera\u0163ii \u00eentregi de elevi au ajuns s\u0103 frunz\u0103reasc\u0103 \u00een sil\u0103 paginile nuvelei \u015fi, sub presiunea profesorilor de gimnaziu, s\u0103-i rateze farmecul terifiant.\u201d Nu doar nuvela lui Gala Galaction a suferit din cauza mediocrit\u0103\u0163ii interpret\u0103rilor ei de p\u00e2n\u0103 acum, pentru c\u0103 \u201eeste mai presus de orice \u00eendoial\u0103 c\u0103, dac\u0103 ar fi fost scris\u0103 \u00eentr-o limb\u0103 de circula\u0163ie european\u0103, <em>Aranka, \u015ftima lacurilor <\/em>ar fi devenit, instantaneu, o bucat\u0103 antologabil\u0103, selectat\u0103 \u015fi discutat\u0103 de adev\u0103ra\u0163ii <em>aficionados <\/em>ai terorii, fapt care ar fi fost, \u00een sine, de ajuns pentru a-i asigura lui Cezar Petrescu un loc \u00een galeria de vedete ale scriiturii terifiantului.\u201d [122, 169]<\/p>\n<p align=justify>\nMai mult, trec\u00e2nd la al doilea punct, trebuie s\u0103 d\u0103m ni\u015fte extrase geniale din proza rom\u00e2neasc\u0103 a terorii: \u201eParc\u0103 era scos din lada de gunoi, nu altceva&#8230; Se uita la mine cu ni\u015fte ochi negri \u015fi r\u0103i, \u015fi avea o fa\u0163\u0103 uscat\u0103 \u015fi galben\u0103, parc\u0103 trecut\u0103 prin foc, cu spr\u00e2ncene negre \u015fi \u00eencruntate\u201d [Al. Philippide &#8211; 147]. \u201eR\u00e2dea, mu\u015fchii i se suceau \u00een r\u00e2sul acesta \u015fi ochii lui hojma clipeau\u201d [Costache Negruzzi \u2013 108]. \u201eDar ceva era \u015fi mai grozav: bra\u0163ele \u015fi degetele dracilor se sub\u0163iau; m\u00e2inile li se ag\u0103\u0163au de porti\u0163\u0103; iar doi dintre demoni s\u0103reau \u00een\u0103untru. \u00centr-o clip\u0103, unul \u00ee\u015fi \u00eenfigea ghearele \u00een g\u00e2tlejul copilului, \u00eei oprea strig\u0103tul, pe c\u00e2nd altul i se a\u015feza grece\u015fte pe piept \u015fi r\u00e2njea, \u015fi sf\u00e2\u015f\u00e2indu-i c\u0103rnurile, scotocind cu unghiile pe sub coaste&#8230;\u201d [Al. Macedonski \u2013 79]. \u201eUnii aveau unghii la degete ca m\u00e2\u0163ele, al\u0163ii copite de \u0163ap, al\u0163ii n\u0103rile \u015fi b\u0103rbia t\u0103iete \u00een dou\u0103 ca la z\u0103vozi, \u015fi to\u0163i aveau cozi \u015fi ochii scur\u015fi, de li se vedeau creierii prin orbitele de\u015farte\u201d [Nicolae Gane &#8211; 75].<\/p>\n<p align=justify>\nGhi\u0163\u0103 ar trebui s\u0103 \u00eengrijeasc\u0103 o antologie de proz\u0103 <em>terror<\/em> din literatura rom\u00e2neasc\u0103. Probabil am r\u0103m\u00e2ne surprin\u015fi c\u00e2t de incitant\u0103, novatoare \u015fi subtil\u0103 e literatura autohton\u0103 a terorii\u2026 De asemenea, foarte vizual\u0103\u2026 Ar putea inspira o serie de genul celei <em>Masters of Horror<\/em>, creat\u0103 de regizorul Mick Garris. Pariez c\u0103 un asemenea serial, de pild\u0103 <em>Masters of Terror,<\/em> ar surprinde total audien\u0163a t\u00e2n\u0103r\u0103 rom\u00e2neasc\u0103, care probabil nici nu-\u015fi imagineaz\u0103 ce comori funeste se ascund \u00een textele studiate, recte ignorate, la \u015fcoal\u0103.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[C\u0103t\u0103lin Ghi\u0163\u0103, Deimografia. Scenarii ale terorii \u00een proza rom\u00e2neasc\u0103, cuv\u00e2nt \u00eenainte de \u015etefan Borb\u00e9ly, Institutul European, Ia\u015fi, 2011] de \u015etefan Bolea \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201eAh Fear! Ah frantic Fear! \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I see, I see thee near. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I know thy hurried step, thy haggard eye!\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [William Collins, Ode [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[731,125],"tags":[746,1152,1129,39],"class_list":["post-6929","post","type-post","status-publish","format-standard","hentry","category-egophobia-31","category-invitat","tag-catalin-ghita","tag-egophobia-31","tag-invitat","tag-stefan-bolea"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-1NL","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/6929","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6929"}],"version-history":[{"count":3,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/6929\/revisions"}],"predecessor-version":[{"id":6940,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/6929\/revisions\/6940"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}