{"id":7424,"date":"2011-09-13T16:01:59","date_gmt":"2011-09-13T14:01:59","guid":{"rendered":"http:\/\/egophobia.ro\/?p=7424"},"modified":"2011-09-13T16:01:59","modified_gmt":"2011-09-13T14:01:59","slug":"de-partea-cealalta-a-geamului","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=7424","title":{"rendered":"De partea cealalt\u0103 a geamului"},"content":{"rendered":"<p align=\"justify\"><font color=green>(ca prin oglind\u0103)<\/font><\/p>\n<p>[<strong>Cristina Nemerovschi, <em>S\u00e2nge satanic<\/em>, Herg Benet Publishers, 2010]<\/strong><\/p>\n<p align=right>de Marius-Iulian Stancu<br \/>\n&nbsp;<br \/>\n\u201cfalsitatea lumii \u00een care ne \u00eenchipuim c\u0103 tr\u0103im este lucrul<br \/>\ncel mai cert \u0219i mai stabil pe care \u00eel poate sesiza ochiul nostru&#8230;\u201d<br \/>\n[Friedrich Nietzsche, <em>Dincolo de bine <\/em><em>\u0219i de r\u0103u<\/em>]<\/p>\n<p>&nbsp;<\/p>\n<p align=\"justify\">\nCitatul ales de Cristina Nemerovschi \u00een deschiderea romanului  <em>S\u00e2nge satanic<\/em> ne avertizeaz\u0103 de la bun \u00eenceput c\u0103 t\u0103r\u00e2mul narativ \u00een care vom p\u0103trunde a fost modelat cu ciocanul nietzschean, din punct de vedere etic, iar singura validare estetic\u0103, post-literar\u0103, o mai constituie doar emo\u021bia, gradul de intensitate al tr\u0103irilor pe care le provoac\u0103 \u00een cititor. Asist\u0103m la o revolt\u0103 a Sinelui \u00eempotriva valorilor, obiectivelor \u0219i restric\u021biilor de tip parental, \u00eempotriva Supraeului social, aspru, punitiv, ce trebuie distrus, atacat. \u201cNu am criterii, nu am principii, tr\u0103iesc doar pentru pl\u0103cerea de moment, pentru frumuse\u021be, pentru iubire, pentru ur\u0103, pentru r\u0103zbunare, pentru a desfide legile universului pe care to\u021bi orbii le urmeaz\u0103\u201d \u2013 oameni ce \u00eencearc\u0103 s\u0103 mascheze \u201clipsa\u201d oribil\u0103, lipsa unor caracteristici definitorii, \u201clipsa\u201d unor trupuri purtate func\u021bional de o fiin\u021b\u0103 bolnav\u0103, pe moarte. O existen\u021b\u0103 impersonal\u0103, de marionete, de sclavi, de oameni \u00eengrijora\u021bi, preocupa\u021bi, obosi\u021bi, maturi, resemna\u021bi.<\/p>\n<p>&nbsp;<\/p>\n<p align=\"justify\">\nAsist\u0103m la o inversare a stadiilor existen\u021biale kierkegaardiene, la o abandonare a eticului \u0219i a religiosului pentru <em>estetic<\/em>. \u00cen lipsa unor opinii \u00eentemeiate, \u201cle alegem pe alea care se potrivesc personalit\u0103\u021bii noastre, care ne atrag. Totul se reduce la o chestie estetic\u0103.\u201d Caracteristice pentru acest stadiu existen\u021bial sunt tr\u0103irea \u00een imediatul clipei \u0219i al sim\u021burilor, o via\u021b\u0103 de aventurier r\u0103t\u0103citor, \u00een care fugi de tot \u0219i de toate, f\u0103r\u0103 puncte de reper, demonicul (spiritual \u0219i senzual), melancolia \u0219i nelini\u0219tea provocat\u0103 de tragicul existen\u021bei, tr\u0103irea \u00een imagina\u021bie. Pe toate le putem recunoa\u0219te cu u\u0219urin\u021b\u0103 la M, personajul principal al romanului <em>S\u00e2nge satanic<\/em>, romanticul nocturn, luciferic (\u201ccea mai mi\u0219to fiin\u021b\u0103 care a existat vreodat\u0103 pe p\u0103m\u00e2nt\u201d). <em>Satanismul<\/em> s\u0103u este prometeic, metaforic, corespunde p\u0103r\u021bii teribiliste din noi \u2013 individualist\u0103, rebel\u0103, anarhist\u0103 \u2013 p\u0103r\u021bii ce se redescoper\u0103 \u00eentru animalic, \u00een instinctualul netrucat de umanitate, inocent. O existen\u021b\u0103 ce \u00ee\u0219i asum\u0103 p\u00e2n\u0103 la ultimele consecin\u021be moartea lui Dumnezeu, o existen\u021b\u0103 lipsit\u0103 de substan\u021b\u0103, rea (potrivit neo-platonismului cre\u0219tin r\u0103ul este lipsit de substan\u021b\u0103); Tot ce avem \u0219i Nimic \u00een acela\u0219i timp.<\/p>\n<p align=center><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/i158.photobucket.com\/albums\/t103\/egophobia\/32\/fil32-02.jpg?w=812\" border=0><\/p>\n<p>&nbsp;<\/p>\n<p align=\"justify\">\nUn roman al <em>furiei<\/em> provocat\u0103 de dinamica sine (M) \u2013 obiect (R), sl\u0103biciunea erotic\u0103 din cauza c\u0103reia sinele se simte expus, lipsit de ap\u0103rare, devenind agresiv (triste\u021be, moarte, iubire, sl\u0103biciune, R, adic\u0103 lirism). Iubirea este resim\u021bit\u0103 ca un fel de aneantizare (\u201cSimt c\u0103 \u00een fiecare zi care trece \u00eemi explodeaz\u0103 buc\u0103\u021bi din corp, se evapor\u0103 \u0219i dispar pentru totdeauna.\u201d), \u00eencurc\u0103 totul, reprezint\u0103 obstacolul ultim din calea libert\u0103\u021bii totale, te ata\u0219eaz\u0103 (de propria fiin\u021b\u0103 \u0219i de fiin\u021ba ta reflectat\u0103 \u00eentr-un cel\u0103lalt) de ceva contingent, de ceva ce nu \u00ee\u021bi poate fi de-ajuns, ceva ireal. Un roman al <em>violen\u021bei<\/em> (\u201ci-a\u0219 electrocuta, le-a\u0219 t\u0103ia g\u00e2tul cu un ciob, i-a\u0219 \u00eempinge sub ro\u021bile ma\u0219inilor, Fuck the world\u201d), a c\u0103rei origine se afl\u0103 \u00eentr-un sentiment de sine anesteziat (\u201cpentru c\u0103 vroiam s\u0103 simt\u201d), dup\u0103 principiul m\u0103 tai, simt, deci exist. Un roman \u00een care sunt \u00eenregistrate \u00eent\u00e2mpl\u0103ri \u0219i senza\u021bii \u201csparte \u00een cioburi\u201d, clipe moarte din care a mai r\u0103mas doar scheletul, al nostalgiei originilor, a existen\u021bei larvare, lipsit\u0103 de determina\u021bii, \u00een care nu eram dec\u00e2t \u201cun morman de carne \u0219i s\u00e2nge a\u0219tept\u00e2nd s\u0103 primeasc\u0103 sens \u0219i via\u021b\u0103.\u201d Un roman <em>solipsist<\/em> (a\u0219a cum \u00eei st\u0103 bine oric\u0103rui roman scris la persoana \u00eent\u00e2i), \u00eentr-un univers fic\u021bional ale c\u0103rui tr\u0103s\u0103turi se modific\u0103 \u00een func\u021bie de tr\u0103irile personajului principal, \u00eentr-o lume \u201cafectat\u0103\u201d de ce crede, de ce simte M (\u201eAm o iubit\u0103 R., \u0219i un iubit B. M\u0103 v\u0103d pe mine reflectat \u00een ei, a\u0219a cum \u0219i ei supravie\u021buiesc \u00eentr-un fel datorit\u0103 mie, prin mine\u201d). Subiectul este condamnat de \u00eens\u0103\u0219i subiectivitatea sa la lipsa de perspectiv\u0103, de obiectivitate (\u201cnu \u00eemi pot privi via\u021ba din afar\u0103\u201d).<\/p>\n<p>&nbsp;<\/p>\n<p align=\"justify\">\nExperien\u021ba din tramvai, \u00een care M con\u0219tientizeaz\u0103 izgonirea din paradisul copil\u0103riei \u0219i pozi\u021bionarea sa \u201cde partea cealalt\u0103 a geamului\u201d \u00een ceea ce prive\u0219te raportul cu lumea, \u00eei marcheaz\u0103 existen\u021ba definitiv, constituindu-se \u00eentr-un simbol al vie\u021bii ca un roman, care dureaz\u0103 doar pentru c\u0103 a fost scris\u0103.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(ca prin oglind\u0103) [Cristina Nemerovschi, S\u00e2nge satanic, Herg Benet Publishers, 2010] de Marius-Iulian Stancu &nbsp; \u201cfalsitatea lumii \u00een care ne \u00eenchipuim c\u0103 tr\u0103im este lucrul cel mai cert \u0219i mai stabil pe care \u00eel poate sesiza ochiul nostru&#8230;\u201d [Friedrich Nietzsche, Dincolo de bine \u0219i de r\u0103u] &nbsp; Citatul ales de Cristina Nemerovschi \u00een deschiderea romanului [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[48,739,27],"tags":[30,516,1153,1117,60],"class_list":["post-7424","post","type-post","status-publish","format-standard","hentry","category-ca-prin-oglind","category-egophobia-32","category-filosofie","tag-ca-prin-oglinda","tag-cristina-nemerovschi","tag-egophobia-32","tag-filosofie","tag-marius-iulian-stancu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-1VK","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7424"}],"version-history":[{"count":5,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7424\/revisions"}],"predecessor-version":[{"id":7429,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7424\/revisions\/7429"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}