{"id":7579,"date":"2011-09-29T16:49:52","date_gmt":"2011-09-29T14:49:52","guid":{"rendered":"http:\/\/egophobia.ro\/?p=7579"},"modified":"2011-09-29T16:49:52","modified_gmt":"2011-09-29T14:49:52","slug":"kairos-balkan","status":"publish","type":"post","link":"https:\/\/egophobia.ro\/?p=7579","title":{"rendered":"Ka\u00efros Balkan"},"content":{"rendered":"<p align=\"center\"><strong>[thriller menipeic &#8211; fragment]<\/strong><\/p>\n<p align=right>de Igor Ursenco<\/p>\n<p>&nbsp;<\/p>\n<p align=\"center\"><strong>Identitate revelat\u0103!<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p align=justify>\nDac\u0103 tot mi se ofer\u0103 unica posibilitatea de a opta pentru o figur\u0103 \u00eencarnat\u0103, m\u0103car s\u0103 apelez nu la un specimen obi\u015fnuit de arahnid\u0103 \u00eenmul\u0163it excesiv \u00een revistele \u015ftiin\u0163ifice trendy sau la unul consumat de uzan\u0163a stilistic\u0103 a grafomanilor. Am \u00een vedere imaginea unui p\u0103ianjen bine inten\u0163ionat estetic dar \u015fi aporetic, generat\u0103 de evolu\u0163ia abrupt\u0103 din textul \u201eArcheus\u201d-ul eminescian, care a ctitorit la umbra sa generoas\u0103 literatura spa\u0163iului arhetipal rom\u00e2nesc: \u201eM\u00eena lui \u00eemi p\u0103rea un p\u0103iangan mare, care juca tremblante\u201d. Cum s\u0103 nu \u00ee\u0163i vin\u0103 g\u00eendul c\u0103 toate formele ideale au aceea\u015fi configurare neschimbat\u0103, Nou\u0103 Ierarhii Celeste Concentrice care se reg\u0103sesc \u00een fenomenele importante ale Universului?<!--more--><br \/>\n&nbsp;<\/p>\n<p align=justify>\nDar nici m\u0103car aceast\u0103 excep\u0163ionalitate cultural\u0103 nu \u00eemi permite s\u0103 m\u0103 simt confortabil \u00een pielea temporar\u0103 de insect\u0103, pentru c\u0103 intru sub inciden\u0163a unei categorii social-juridice care e chiar piatr\u0103 de poticnire chiar \u015fi pentru infailibilul \u201eCod Civil al Republicii Moldova\u201d. Reproduc mai jos ce stipuleaz\u0103 actul oficial:<br \/>\n&nbsp;<\/p>\n<p align=justify>\nArt.30.<em>Domiciliul \u015fi re\u015fedin\u0163a:<\/em><br \/>\n(9) \u201ePersoana a c\u0103rei domiciliu nu poate fi stabilit cu certitudine se consider\u0103 domiciliat\u0103 la locul re\u015fedin\u0163ei sale\u201d.<br \/>\n&nbsp;<br \/>\n&nbsp;<\/p>\n<p align=justify>\nM\u0103 \u00eendoiesc c\u0103 portavocea divinit\u0103\u0163ii, care a fost biblicul str\u0103mo\u015f Moise, ar putea replica cu \u201estr\u0103in sunt eu \u00een \u0163ar\u0103 str\u0103in\u0103\u201d (\u201eExodul\u201d 2:22) la aceast\u0103 nebunie juridico-ontologic\u0103 basarabean\u0103! \u00cens\u0103\u015fi calitatea sa de \u201egher\u015fom\u201d, adic\u0103 \u201erezident, locuitor temporar\u201d p\u0103le\u015fte la o asemenea solicitare de a locui la o adres\u0103 stabil\u0103, fie \u015fi cu acordul de la Prim\u0103ria capitalei basarabene!<br \/>\n&nbsp;<\/p>\n<p align=justify>\nOricum s-ar \u00eempotrivi falsele reprezent\u0103ri mentale ale Cititorului, a\u015fa cum nu s\u00eent o entitate fizic\u0103 \u015fi juridic\u0103 propriu-zis\u0103, conform stipul\u0103rilor din \u201eCodul Civil al Republicii Moldova\u201d pot intra sub inciden\u0163a unei infrac\u0163iuni majore f\u0103r\u0103 precedent. P\u00een\u0103 \u015fi un biet de procuror aflat la \u00eenceputul carierei sale m-ar declara mai ilegal ca Moise pe teritoriul propriei \u0163\u0103ri!<br \/>\n&nbsp;<br \/>\n&nbsp;<\/p>\n<p align=justify>\n<p align=\"center\"><strong>Eikos<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p align=justify>\nA\u015fadar, stau \u00een preajma lui Alistar.<br \/>\n&nbsp;<\/p>\n<p align=justify>\nMai exact \u00een livingul lui dintr-un mic apartament situat \u00een Centrul istoric al Chi\u015fin\u0103ului, pe care \u00eel \u00eentre\u0163ine cu chiria care \u00eei mai r\u0103m\u00eene dup\u0103 plata celor mai \u00eenc\u0103rcate facturi \u015fi impozite din \u00eentreaga lume. Acum \u00eencep s\u0103-i respect decizia de a nu-\u015fi fi c\u0103utat pe cineva cu care s\u0103 \u00eentemeieze o familie, chiar dac\u0103 femeile roiesc \u00een jurul lui ca la intrarea \u00een \u015ftibin\u0103.<br \/>\n&nbsp;<\/p>\n<p align=justify>\n\u201eToate la timpul lor, Alistar, vor veni \u015fi ale tale\u201d, \u00eel \u00eemb\u0103rb\u0103tez pe cel din fa\u0163a mea f\u0103r\u0103 ca el s\u0103 m\u0103 aud\u0103. De fapt \u015ftiu c\u0103 singur am nevoie s\u0103-mi fac curaj, mai ales c\u0103 sunt con\u015ftient despre faptul c\u0103 \u201enu e Goethe cel care \u00eel creaz\u0103 pe Faust, ci Faust \u00eel creaz\u0103 pe Goethe\u201d (C. G. Jung),<\/p>\n<p>&nbsp;<\/p>\n<p align=justify>\u00cen m\u0103sura \u00een care \u00eemi permite \u201estatutul\u201d de entitate c\u00eet de c\u00eet real\u0103, nu \u015ftiu totu\u015fi cu ce s\u0103-mi \u00eencep dezv\u0103luirea \u201eidentit\u0103\u0163ii\u201d pentru a nu-mi speria \u015fi ultimul \u201epe\u015fti\u015for-de-aur\u201d de care depinde soarta planului meu personal, dar \u015fi a evolu\u0163iei umanit\u0103\u0163ii. \u00cel \u201eexaminez\u201d (sau mai cur\u00eend \u201em\u0103 uit\u201d, dac\u0103 e s\u0103 m\u0103 exprim mai exact \u00een termeni fiziologici tere\u015ftri!) pe t\u00een\u0103rul autor care tocmai \u015fi-a finalizat volumul de debut, \u00eentitulat f\u0103r\u0103 nicio \u015fans\u0103 ca m\u0103car criticii s\u0103 \u00een\u0163eleag\u0103 ce naiba \u00eenseman\u0103 \u201ePalinodii \u015fi m\u0103n\u0103stiri gravide\u201d. Vor mai trece vreo cinci ani p\u00een\u0103 c\u00eend \u00ee\u015fi va vedea publica prima edi\u0163ie \u015fi \u00eenc\u0103 triplu p\u00een\u0103 la reeditare volumului sub numele de \u201eLogos\u201d, tat\u0103l meu: mama mea \u201eImago\u201d. Fie vorba \u00eentre noi, primul s\u0103u cititor se afl\u0103 \u00een burta unei mame disperate c\u0103 poate oric\u00eend sc\u0103pa de sarcina terestr\u0103 \u00een favoarea alteia intangibile. Dar Alistar nu b\u0103nuie\u015fte nimic din toate acestea, iar acum \u00ee\u015fi c\u00eent\u0103re\u015fte manuscrisul \u00een palmele sale u\u015for transpirate, de parc\u0103 \u015fi-ar verifica la s\u00eenge tr\u0103irile distilate de fiecare pagin\u0103 grea de ideile pe care le-a diseminat \u00een spa\u0163iul lor inert. <strong><\/strong><br \/>\n&nbsp;<\/p>\n<p align=justify>\nAproape c\u0103-mi vine s\u0103-i pl\u00eeng de mil\u0103. Editorial\u0103, evident. S\u0103 nu \u015ftie el c\u0103 soarta a fost dintotdeauna nedreapt\u0103 cu autorii necomerciali! Nu \u015ftiu la ce se g\u00eendea Alighieri atunci c\u00eend miza pe nu \u015ftiu ce \u201ecomedie divin\u0103\u201d cu acces la publicul larg. Sau, unde s-a v\u0103zut ca un Joyce s\u0103-\u015fi g\u0103seasc\u0103 \u201ecititorul ideal\u201d ?!? Probabil c\u0103 \u00een acel moment primul dintre ei era sub influien\u0163a aburului teluric emanat de vreo slujnic\u0103 vene\u0163ian\u0103, iar cel de-al doilea capitulase \u00een fa\u0163a aburului dens al unui \u201eGuiness\u201d dublinez, strecurat prev\u0103z\u0103tor \u00eenainte de consumarea evenimentului \u00een frigiderul fabricat de nesuferi\u0163ii de englezi.<br \/>\n&nbsp;<\/p>\n<p align=justify>\n\u00cen schimb \u015ftiu precis c\u0103 omul din fa\u0163a mea nu are habar c\u0103 ziua \u00eencepe doar la apusul soarelui, pentru a continu\u0103 spre r\u0103s\u0103ritul zilei urm\u0103toare. Nu mai \u00eencerc nici s\u0103 m\u0103 dumiresc dac\u0103 acest Alistar realizeaz\u0103 energia magnific\u0103 a cifrei 9 sau importan\u0163a trans-temporal\u0103 a lunii calendaristice pe care chinezii o investesc drept \u00eenceput al fiec\u0103rui an solar sau pe care vechii latini au dedicat-o, cu bun\u0103 \u015ftiin\u0163\u0103, lui Februus \u2013 Zeul \u00eemp\u0103r\u0103\u0163iei subterane. Astrologul Abu Ma\u2019\u015far (Afganistan, 787-886) a calculat c\u0103 o serie de planete importante s-au aliniat la gradul zero \u00een semnul zodiacal Piscis: \u00eenceputul diluviului biblic e datat exact la miezul nop\u0163ii, spre 18 februarie anul 3101 A. Chr. Anume \u00eentr-un februarie celest \u015fi-au \u00eenceput erele de guvernare dou\u0103 personaje extraterestre: regele indian Kaliyuga (18 februarie 3102 a. Chr.) \u015fi autocratul babilonean Nabonassar (26 februarie 747 a. Chr.).<br \/>\n&nbsp;<\/p>\n<p align=justify>\n\u015ei tot un februarie apropiat va coincide, \u00eentr-o bun\u0103 zi pe care o a\u015ftep cu \u00eenfrigurare, cu abolirea <em>teleologiei<\/em> de orice esen\u0163\u0103 sau valabilitate determinat\u0103. Acesta nu va fi \u201esf\u00eer\u015fitul istoriei\u201d lui Francis Fukuyama, ci doar al \u201eerei ra\u0163iunii\u201d: c\u0103r\u0163ile de \u015ftiin\u0163\u0103 oficial\u0103, de istorie oficioas\u0103 \u015fi Curricula scolar\u0103 abuzate exclusiv de autorii mimetici pe care \u00eenc\u0103 Platon propunea s\u0103 fie alunga\u0163i din Cetate.<br \/>\n&nbsp;<\/p>\n<p align=justify>\nDeocamdat\u0103 junele acesta cu aspira\u0163ii de autor transfrontalier ar trebui s\u0103-\u015fi provoace propriile limite corporale, \u015fi nu cunosc altceva mai potrivit dec\u00eet s\u0103-l invoc pe Walt Whitman care compara sufletul uman cu \u201eun p\u0103ianjen silentios care \u00ee\u015fi lanseaz\u0103 filamentele \u00een spa\u0163iul vast (&#8230;) p\u00een\u0103 c\u00eend firul diafan va reu\u015fi s\u0103 prinde ceva, O suflete al meu!\u201d.<strong><\/strong><br \/>\n&nbsp;<br \/>\n&nbsp;<\/p>\n<p align=justify>\n<p align=\"center\"><strong>Break-even point eventiv<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p align=justify>\nDar ce m\u0103 fac dac\u0103 Alistar \u00ee\u015fi arunc\u0103 \u00een fa\u0163\u0103 antipatiile pe care le-a acumulat fa\u0163\u0103 de p\u0103ianjeni \u00een general \u015fi autorii textuali\u015fti \u00een particular?<br \/>\n&nbsp;<\/p>\n<p align=justify>Aceasta e \u00eentrebarea mea hamletian\u0103 \u015fi, \u00een secunda de fa\u0163\u0103, \u015ftiu c\u0103 am \u015fanse s\u0103 nu m\u0103 repudieze doar dac\u0103 \u00eei ating struna vulnerabil\u0103, volumul \u00een manuscris \u201ePalinodii \u015fi m\u0103n\u0103stiri gravide\u201d. \u00cei parcursem fragmente \u00eenc\u0103 din faza \u00eend \u00eencepuse s\u0103 circule \u00een regim \u201esamizdat\u201d, fiind la curent c\u0103 editura important\u0103 din Chi\u015fin\u0103u c\u0103reia \u00eei predase textele spre publicare le-a refuzat, invoc\u00eend nu \u015ftiu ce \u201eideatic\u0103 tenden\u0163ioas\u0103\u201d \u015fi limbajul \u201epe alocuri licen\u0163ios\u201d.<br \/>\n&nbsp;<\/p>\n<p align=justify>\u00cen realitate \u015ftiu c\u0103 a fost vorba de insinu\u0103rile cenzurii politice: redactorul de carte \u00eei sugera, ca o condi\u0163ie indispensabil\u0103 de a fi publicat, s\u0103 elimine textele care \u00eei psihanalizau nevoalat pe primii doi Pre\u015fedin\u0163i post-sovietici ai Republicii Moldova, Snegur \u015fi Lucinschi, ba chiar care anticipau un trend al mentalit\u0103\u0163ii ce avea s\u0103 prind\u0103 \u00een menghin\u0103 \u00eentreaga politichie a Republicii balkanice c\u00eend aceastsa \u015fi-a rec\u0103p\u0103tat Independen\u0163a \u2013 fa\u0163\u0103 de cine, cet\u0103\u0163enii ei nu vor afla niciodat\u0103!<\/p>\n<p>&nbsp;<\/p>\n<p align=justify>Primul impuls m\u0103 tenteaz\u0103 s\u0103 pariez pe analiza unui text reprezentativ pentru Alistar ca autor \u2013s\u0103 zicem scurtul s\u0103u poem \u201eO lecturare a lui Ion Creang\u0103, neprev\u0103zut\u0103 de Curricumul \u015ecolar\u201d. A\u015fa a\u015fputea spera c\u0103 \u00eel pot sensibiliza s\u0103 \u00eemi riposteze, m\u0103car din spirit de solidarizare fa\u0163\u0103 de <em>eikosul<\/em>trans-uman la care face trimiteri repetate \u00een cartea care risc\u0103 s\u0103-l epuizeze completamente.<br \/>\n&nbsp;<\/p>\n<p align=justify>Eikos \u2013 termenul la care apelau vechii greci pentru a indica limitele eticului \u015fi a experien\u0163ei umane. \u015ei aici trebui s\u0103 le dau dreptate nelimitat\u0103 elenilor: realitatea empiric\u0103 (<em>realia<\/em>) nu ajunge niciodat\u0103 s\u0103 reflecte realit\u0103\u0163ile superioare (<em>realiora<\/em>) din simplul motiv c\u0103 persoanele evoluate \u00ee\u015fi traseaz\u0103 nestingherit propriul teritoriu ontologic, tr\u0103indu-\u015fi egofic\u0163iunile mai palpabil dec\u00eet biografia oficial\u0103 din Curriculum Vitae: valabil\u0103 la prezentarea buletinelor de identitate neexpirate. Ceea ce putea fi un exerci\u0163iu obi\u015fnuit de \u015ftreng\u0103rie m\u0103runt\u0103 (\u201ela furat de cire\u015fe\u201d, cazul personajului invocat de c\u0103tre Ion Creang\u0103) \u00een textul eroului meu neofitul \u00eer\u015fe\u015fte prin a-\u015fi dep\u0103\u015fi propria teleologie. Ei uite c\u0103 \u201ediacronia temporal\u0103\u201d, perfect iluzorie a ra\u0163iunii umane,<em> <\/em>e dec\u00eet o \u201esincronie spa\u0163ial\u0103\u201d \u00een \u201esinestezia\u201d imagistic\u0103 reversibil\u0103 ak\u00e5\u015fic\u0103: \u201eCi, peste jind \u015fi peste moarte, \/\/ sta \/\/ coco\u0163at\u0103  \u2013 \/\/ copil\u0103ria, \u00een cire\u015ful m\u0103tu\u015fii M\u0103rioara: \/\/ cu de\u015f\u2019te  ude, copil\u0103ria mea cerca \/\/ dac\u0103 stelele-s coapte\u2026\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[thriller menipeic &#8211; fragment] de Igor Ursenco &nbsp; Identitate revelat\u0103! &nbsp; Dac\u0103 tot mi se ofer\u0103 unica posibilitatea de a opta pentru o figur\u0103 \u00eencarnat\u0103, m\u0103car s\u0103 apelez nu la un specimen obi\u015fnuit de arahnid\u0103 \u00eenmul\u0163it excesiv \u00een revistele \u015ftiin\u0163ifice trendy sau la unul consumat de uzan\u0163a stilistic\u0103 a grafomanilor. Am \u00een vedere imaginea unui [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[739,125],"tags":[1153,359,1129,1115],"class_list":["post-7579","post","type-post","status-publish","format-standard","hentry","category-egophobia-32","category-invitat","tag-egophobia-32","tag-igor-ursenco","tag-invitat","tag-proza"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6DakB-1Yf","_links":{"self":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7579"}],"version-history":[{"count":3,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7579\/revisions"}],"predecessor-version":[{"id":7582,"href":"https:\/\/egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/7579\/revisions\/7582"}],"wp:attachment":[{"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}